Tag Archives: Solstice

4 Kawok (9th August 2026)

4 KawokThis is a perfect day to deliver something in to the physical world. If there is something that you have been gestating or working on it is a great day for its physical birthing process. Ask for the nourishing rains to come.

The energy of 4 Kawok helps to stabilise the newborn into the world. This is a very practical day on which to get things moving, perhaps even with some tough love.

The energy of Kawok certainly has power to it, as the hard rain or the wild storm. However, sometimes this energy is needed to break through tough obstacles. Kawok energy helps us to do just that. It brings forth the energy of the flood, washing away the things that impede our progress. Of course, the degree to which we engage with the energy will determine its destructive power. It is certainly not something for a high-numbered day. This could lead to undesired and avoidable situations where the power of the storm is more destructive than healing.

However, today is different. The number 4 brings stability to this stormy energy, directing it towards the Earthly realm. This is a day to breakthrough physical obstructions in order to bring new growth into your life. This can be achieved with compassion, coming from the energy of the female healer, bringing stability to your new ideas, projects or direction.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

12 Tijax (1st March 2026)

12 TijaxUse your experience to bring healing in your world today. It is a day to use your discernment to cut through injustice, lies and disharmony.

The next two days may be considered as two turbulent days of the sacred calendar. However, there is certainly another side that can be seen with both of these days. Of course, I will deal with 12 Tijax first. The energy of the nawal Tijax has a reputation for its warlike nature, although I have rarely seen that expressed. What I have experienced is a desire for refinement. Whilst there might be a degree of ruthlessness, Tijax knows just where and how to make cuts. It is not afraid to make the cut that others shy away from. It does so to bring truth, beauty or healing into the world.

The number 12 can represent bundling together our life experience. We can think of this being our autobiography. Thus, today can involve editing out the stories which are no longer relevant. It is a great day to release those memories which withhold you from your truest expression. Use the experience you have gathered as a guide to what to save and what to release.

When you cut away the excess you are able to move freely on your journey. Experiences in our lives mould us into who we are. However, we cannot move further if we don’t break free of the mould. We don’t have to regret or live in our past. Today heal those experiences, and cut yourself free, even if, some deep cuts of the blade are involved. Surgery is never painless. This is a day to use your life experience to cut through injustice, lies and disharmony in order to bring healing to your world.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

5 Tijax (9th February 2026)

5 TijaxThe day 5 Tijax can be see in its best aspects as working on purification, healing and unity. While all Tijax days are known for healing, this is particularly the day to get down to business. It is time to focus on removing the diseased or unbalanced. Likewise, any work to bring divinity or beauty into the world today may bring a beneficial outcome.

Tijax days can be very dualistic, representing both days of conflict and division, and days of healing and unification. Today we see this energy combined with the number 5 suggesting that either option may be hard work.

The energy of the nawal Tijax gives rise to a day of decisive action, where the obsidian blade is wielded in the hand. Herein lies a problem. This blade is double edged, and just as one side brings healing, the other brings war. Tijax has an argumentative side and today could be a day when its quarrelsome nature may emerge, particularly regarding work.

If you decide to set your mind on achieving something, the chances are that you will succeed in your quest. Just remember that this sharp blade lends itself to a sharp tongue too. By using the discerning nature of Tijax, you can ensure that you pick your targets carefully to avoid collateral damage. Your goal is to bring the divine to the world. This does not have to involve a trail of destruction.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

December 2025

Here are the days of the Chol Q’ij mapped onto the Gregorian month of December 2025.

Astronomically, this month again brings us two meteor showers, the Geminid meteor shower on the 13th/14th and the Ursids on the 21st/22nd. The Geminids tend to be the more spectacular of the two showers, however the Ursids are not known to be an impressive display. There is a chance both showers might be visible as the new moon on the 19th should give perfect dark skies for them.

Of course, we also have solstice occurring, on the 21st at  15:03 UTC.

1 Kej / 2026 Calendar

My 2026 calendar is now available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. Currently it is available electronically as a PDF in both English and Spanish. See this link ‎for details on how to get your pdf  https://thefourpillars.net/2026-calendar/

Printed versions, in English, are available locally in Guatemala in San Marcos La Laguna at Lava Love Cacao and Palo Santo and in San Juan la Laguna at the candle shop of Nana Maria Feliciana, opposite Banrural, across from the flete parking. . They will also soon be available in the USA through Soul Lift Cacao through this link https://soulliftcacao.com/

Google Calendar Plugin

For the more technically minded I have also created a plugin for Google Calendar. This enables you to track the days of the sacred calendar on your smartphone. In this way you can ensure that your activities are aligned to the most conducive energies! I have also added a description to every day, just click on the day name. It is available for purchase https://thefourpillars.net/google-calendar-plugin/

Readings

If you would like to know what your nawal brings to your lifepath, please follow this link to get a reading with me https://thefourpillars.net/maya-lifepath-reading/

Calendar Workshop

If you would like to dive deeper into the sacred calendar, I will be running a workshop via Zoom from 11 am to 3 pm (Guatemala time, UTC -6) from 5th – 9th  January 2026. There are currently spaces available. For more information, please go to https://thefourpillars.net/maya-calendar-workshop/

The Jun E’ Journey

Are you feeling ready for a new adventure? Perhaps some time trekking intentionally in the jungle of northern Guatemala would satisfy your need for a disconnection from the modern world. The JunAjpu journey has filled up, but I was approached to see if it would be possible to make another journey in spring of 2026. I checked the calendar and found another auspicious trecena, the trecena of E’, would fall within the trekking period. The Jun E’ journey will take place between April 23rd and May 4th 2026. For more information, please visit https://thefourpillars.net/the-jun-e-journey/

December 2025

Gregorian dateDay Name (Clickable)Keywords, ideas, concepts
December
113 Q'anilGifts from the ancestors, ripening through spirit
21 TojNew payment, first offerings
32 Tz'iFaith and trust in partnership, unconditional love in relationships
43 B'atzInner creativity, stifled expresssion
54 E'Stable journey, the physical path
65 AjLeadership work, community work brings harmony
76 IxStabilising the Earth and her spirit
87 Tz'ikinFinalising prosperity, choose your vision.
98 AjmakForgiveness ceremonies
109 No'jFeminine logic
1110 TijaxCommunity healing
1211 KawokMany new processes, weathering the storm
1312 AjpuPast experience brings out the divinity of the world
1413 ImoxThe dream of the ancestors, inspired dreams
151 Iq’A new message, new inspiration brings change
162 Aq’ab’alNew conception through partnership or self sacrifice
173 K’atChallenges to gathering abundance
184 KanPhysically grounded wisdom empowers
195 KameWorking on transformation
206 KejStrength and stability from the natural world
217 Q’anilFinal ripening
228 TojCeremonial payment of debts
239 Tz’iFaith in the feminine, justice for women
2410 B’atzCommunity weaving, communal projects
2511 E’Many strong paths, wandering
2612 AjBringing it all home, life's lessons lead to harmony
2713 IxThe ancestral magic of Mother Earth
281 Tz'ikinA new vision, prosperous beginnings
292 AjmakForgiveness in partnership
303 No'jContemplation, meditation brings solutions
314 TijaxStabilising division, physical healing

4 Kawok (22nd November 2025)

4 KawokThis is a perfect day to deliver something in to the physical world. If there is something that you have been gestating or working on it is a great day for its physical birthing process.

The energy of 4 Kawok helps to stabilise the newborn into the world. This is a very practical day on which to get things moving, perhaps even with some tough love.

The energy of Kawok certainly has power to it, as the hard rain or the wild storm. However, sometimes this energy is needed to break through tough obstacles. Kawok energy helps us to do just that. It brings forth the energy of the flood, washing away the things that impede our progress. Of course, the degree to which we engage with the energy will determine its destructive power. It is certainly not something for a high-numbered day. This could lead to undesired and avoidable situations where the power of the storm is more destructive than healing.

However, today is different. The number 4 brings stability to this stormy energy, directing it towards the Earthly realm. This is a day to breakthrough physical obstructions in order to bring new growth into your life. This can be achieved with compassion, coming from the energy of the female healer, bringing stability to your new ideas, projects or direction.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

12 Tijax (14th June 2025)

12 TijaxUse your life experience to bring healing in your world today. It is a day to use your discernment to cut through injustice, lies and disharmony.

The next two days may be considered as two turbulent days of the sacred calendar. However, there is certainly another side that can be seen with both of these days. Of course, I will deal with 12 Tijax first. The energy of the nawal Tijax has a reputation for its warlike nature, although I have rarely seen that expressed. What I have experienced is a desire for refinement. Whilst there might be a degree of ruthlessness, Tijax knows just where and how to make cuts. It is not afraid to make the cut that others shy away from. It does so to bring truth, beauty or healing into the world.

The number 12 can represent bundling together our life experience. We can think of this being our autobiography. Thus, today can involve editing out the stories which are no longer relevant. It is a great day to release those memories which withhold you from your truest expression. Use the experience you have gathered as a guide to what to save and what to release.

When you cut away the excess you are able to move freely on your journey. Experiences in our lives mould us into who we are. However, we cannot move further if we don’t break free of the mould. We don’t have to regret or live in our past. Today heal those experiences, and cut yourself free, even if, some deep cuts of the blade are involved. Surgery is never painless. This is a day to use your life experience to cut through injustice, lies and disharmony in order to bring healing to your world.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

4 Kawok (7th March 2025)

4 KawokThis is a perfect day to physically birth something. If there is something that you have been gestating or working on it is a great day for its physical delivery.

The energy of 4 Kawok helps to stabilise the newborn into the world. This is a very practical day on which to get things moving, perhaps even with some tough love.

The energy of Kawok certainly has power to it, as the hard rain or the wild storm. However, sometimes this energy is needed to break through tough obstacles. Kawok energy helps us to do just that. It brings forth the energy of the flood, washing away the things that impede our progress. Of course, the degree to which we engage with the energy will determine its destructive power. It is certainly not something for a high-numbered day. This could lead to undesired and avoidable situations where the power of the storm is more destructive than healing.

However, today is different. The number 4 brings stability to this stormy energy, directing it towards the Earthly realm. This is a day to breakthrough physical obstructions in order to bring new growth into your life. This can be achieved with compassion, coming from the energy of the female healer, bringing stability to your new ideas, projects or direction.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

2 Kej (26th October 2024)

2 Kej True leadership begins with self-sacrifice, the willingness to give our time and energy freely for our communities. Today, this sacrifice may also refer to the natural world.

The energy of the nawal Kej is known for its strength and sometimes its stubbornness. However, its pairing with the number 2 may bring more gentleness to this day.

It is said that the number 2 doubles the strength of whatever it comes into contact with. It enhances both aspects of the nawal. This may give the energy of Kej a softer edge than we might normally expect of a Kej day. It can soften the domineering and determined energy nawal Kej can carry. Kej is known to stand up first against what it perceives as injustice. Here we see it combined with the number which relates to self-sacrifice and relationships.

We could expect that today this energy may bring opportunities to give our strength to causes dear to our heart. It is a good day to bring new, fresh and vital energy into relationships through a connection with nature. Kej allows the raw beauty of the wilderness to inspire and revitalise. It is also a great day to put your energy into projects to protect the wilderness.

The nawal Kej is the representative of leadership, especially where it takes on a spiritual aspect. Perhaps it is an aspiration that may be held by some, to be a leader within the community. However, there is always a price to pay when in a position of leadership. Today this is exemplified through the energy of the number 2.

The Nawal Kej

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

12 Tijax (27th September 2024)

12 TijaxUse your experience to heal your world today. It is a day to use your discernment to cut through injustice, lies and disharmony.

The next two days may be considered as two turbulent days of the sacred calendar. However, there is certainly another side that can be seen with both of these days. Of course, I will deal with 12 Tijax first. The energy of the nawal Tijax has a reputation for its warlike nature, although I have rarely seen that expressed. What I have experienced is a desire for refinement. Whilst there might be a degree of ruthlessness, Tijax knows just where and how to make cuts. It is not afraid to make the cut that others shy away from. It does so to bring truth, beauty or healing into the world.

The number 12 can represent bundling together our life experience. We can think of this being our autobiography. Thus, today can involve editing out the stories which are no longer relevant. It is a great day to release those memories which withhold you from your truest expression. Use the experience you have gathered as a guide to what to save and what to release.

When you cut away the excess you are able to move freely on your journey. Experiences in our lives mould us into who we are. However, we cannot move further if we don’t break free of the mould. We don’t have to regret or live in our past. Today heal those experiences, and cut yourself free, even if, some deep cuts of the blade are involved. Surgery is never painless. This is a day to use your life experience to cut through injustice, lies and disharmony in order to bring healing to your world.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

5 Tijax (7th September 2024)

5 TijaxThe day 5 Tijax can be see in its best aspect as a day of healing work. While all Tijax days are known for healing, this is particularly the day to get down to business. It is time to focus on removing the diseased or unbalanced.

Likewise, any work to bring divinity or beauty into the world today may bring a beneficial outcome.

Tijax days can be very dualistic, representing both days of conflict and division, and days of healing and unification. Today we see this energy combined with the number 5 suggesting that either option may be hard work.

The energy of the nawal Tijax gives rise to a day of decisive action, where the obsidian blade is wielded in the hand. Herein lies a problem. This blade is double edged, and just as one side brings healing, the other brings war. Tijax has an argumentative side and today could be a day when its quarrelsome nature may emerge, particularly regarding work.

If you decide to set your mind on achieving something, the chances are that you will succeed in your quest. Just remember that this sharp blade lends itself to a sharp tongue too. By using the discerning nature of Tijax, you can ensure that you pick your targets carefully to avoid collateral damage. Your goal is to bring the divine to the world. This does not have to involve a trail of destruction.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.