The second closing day of the period is said to represent recognition of yourself, during your introspective period. On this day of Aq’ab’al, this could help us to recognise what is dawning within.
Aq’ab’al can be seen as bringing things to light, to reveal what has been hiding in the darkness. Of course, if something is hiding within us, it is easy to ignore it, to pretend it isn’t there. Just don’t go looking for it and you won’t find it. But then along comes Aq’ab’al and illuminates the darkest corners, sending the rats scurrying. Of course, it is not just negative issues. Some of the concepts we might be holding within may be exceptionally positive. Perhaps we might even feel they are too grand. we hide them away in the darkness because if they were to see the light of day things would never be the same again.
If we they bring these understandings together with this day of introspection we find some interesting reflections. As we finish up this solar year, this day of introspection may ask us to recognise the potential within ourselves, and what we might need to reveal. With the brightest light of the dawn Aq’ab’al reveals the new concepts within, and here those concepts are related to society. What concepts do you hold within you that you’re trying to keep away from the light of society? Perhaps there are some pent-up emotions, related to the events of the past 360 days, which have been held down deep inside for fear of how society might judge.
Today is a day to release them. It’s time to illuminate them for what they are. That’s the only way to change societies values.
You may need to overcome outdated societal norms to express new concepts for your community. Novelty cannot be achieved by repeating the same patterns. Sometimes to change the pattern, you have to push the boundaries. Today this might be required, and the help of others may be needed to achieve it.
The combination of the nawal of new concepts with the number of community brings about the possibility of bringing a new light to the world through cooperation. Whilst our individuality certainly serves a purpose, we can usually achieve bigger and more complicated tasks when we work as a group. The energy of today brings a great opportunity to do just that.
There may be something that you have been dreaming of, something that you are trying to bring into the physical world. Today is the day to seek the assistance of the people within your community to make it happen. Both Aq’ab’al and the energy of the number 10 are seen as rather positive energies. This would be expected from the number of cooperation and the nawal of conception. It is the day to join with your community and bring your communal idea into physical reality.
If there were any cautions to go with the energy of 10 Aq’ab’al, it would only be that Aq’ab’al can sometimes become a little stuck in its ways. One meaning of Aq’ab’al is house (from the house of darkness in the Popol Vuh) and one of the essences of Aq’ab’al can be the stability given by fixed shelter. Additionally, the energy of the number 10 can also be seen as representing the laws of society. Perhaps by coming together with others this resistance to change can be overcome through a new concept.
The Nawal Aq’ab’al
The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.
In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.
Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.
The Number Ten
The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.
Inhale the breath of life and allow the changes to happen. The wind is bringing novelty into your life, are you ready to embrace the adventure that comes with new discoveries?
The breath of life combines with the number of life on this auspicious day. However, this may not necessarily make it the easiest of days to navigate. It has the possibility for big life changes. With Iq’ representing communication, in particular the inspiring, divine word, or flower word, we can always expect the spoken word to be highlighted on an Iq’ day. Today we see those qualities in association with the number that represents life and the divine feminine. This is a day to ask for the counsel of women, to listen to what the women in your life have to say and to draw inspiration from their words.
Changes in the wind are what bring the change from dry to wet, and wet to dry season, here in Guatemala. The change in the wind brings life and here we see this doubled. When life becomes stagnant, decay sets in. Change is what enlivens us, although many of us may try to resist it.
Veintena Tz’apin Q’ij
Today we move into the final five days of the solar year, called Tz’apin Q’ij. These are important days within the calendar and will be covered in their own individual posts. You can see the post about the first day of Tz’apin Q’ij here
The Nawal Iq’
Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.
The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.
Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.
Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them. However, be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.
The Number Nine
The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.
Tz’apin Q’ij is seen as a time of introspection. We are allowed to take stock of what has happened over the previous year. In some communities, it is seen as a time when public ceremony is avoided. Some people do not wash or comb their hair, many do not leave the house. It is a time when the energies of the days are unsupported and misfortune may occur.
The posts that I write every day concern the Chol Q’ij. This is the Maya sacred calendar, which consists of 260 days. However, this is not the only calendar used by the Maya people. One of the other calendars is known as the Macewal Q’ij. This has been called a civil or agricultural calendar, it is the solar calendar. There are ceremonies associated with certain days of the Macewal Q’ij, particularly the arrival of the new Mam or Year Bearer. This is the first day of the new Solar year. Kenneth Johnson wrote an excellent first-hand account of his experience in Momostenango of the arrival of the new Mam here
However, the new year is not here just yet. We first pass through the Tz’apin Q’ij, the closing days. These are the five days at the end of the 365-day count. They are thought of as an unpredictable time when the energy is directionless. The final five days of the solar year are overseen by the previous Mam of the same nawal. 9 Iq’ was the Mam for 2021. If we imagine time as a ship and the Mam as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this period of time is thought of as being so unpredictable.
The First Day of Tz’apin Q’ij
The introspection of the first day of Tz’apin Q’ij is used to review the previous year. Its combination here with the day 9 Iq’ suggests a review of the words and changes during the previous 360 days. This is during the period of the current year, 13 Iq’, which began on 18th February 2025.
9 Iq’ can be seen as the breath of life. It can also be seen as the strong, feminine word. Iq’ can be highly inspiring when channelled correctly, and highly destructive when it isn’t. It gives the opportunity to breath life into what we wish to grow. We can use our words to bring things to life. What have you brought to life through your words in this past cycle?
Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex
Today is a good day to make water ceremonies. Give thanks for all we receive from the water, and ask for pardon for the pollution we allow to happen. It is a day to recognise the essence of life and celebrate our connection to water in the oceans, lakes, and large bodies of water.
8 Imox brings a recognition of the spirit of the times, both the things we embrace and the things we push away. They all come from the same source. It is a celebration of the dream world, the limitless potential from which we draw our creativity. It is a day on which we give thanks for the dreams that we can manifest in the physical world. We also ask for guidance from the dream world for further inspiration. It is a day when we ask for safety on our nightly journeys into the abyss so that we can find our way back to reality again.
The energy of 8 Imox brings a day to bring wholeness to your creations or dreams. It is the day to put the final parts into the project, or to tap into collective for guidance on how to complete your project. It is time to connect with the part of the collective consciousness with which you resonate strongest to bring wholeness to your dream. However, it is important to remember your wholeness as an individual outside of the collective. Discernment may be called for. One must understand when to dissociate from the collective, remember our individuality, and to pull oneself out of an unhealthy group consciousness.
The Nawal Imox
Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.
Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.
Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light.
Imox is a day to celebrate the spirit of the times, to understand the collective mind. It is a day to dream your creations, your art, your music. Imox helps us all feel connected, when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective. It is important to remember your individuality.
The Number Eight
The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. The eighth day of the trecena is the most common day for ceremonies to be made. It is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in ceremony.
In the Popol Vuh, there are two sets of heroes that travel into the underworld. The first pair fail at the first challenges. They are solar lords and they fail to understand the concept of deception. It is within this pairing of Jun Junajpu (1 Ajpu) and 7 Junajpu (7 Ajpu) that we find this day. These can be seen as being the new sun (1 Ajpu) and the old sun (7 Ajpu). Therefore, this could represent an old social construct or regime dying, as the old sun descends into the underworld and is never seen again. The day 7 Ajpu suggests the end of a time, the end of an era. The old world has reached the end of its time.
When standing on top of a pyramid, you can see all around you. The combination of Ajpu with the energy of the 7 may lead to seeing the holiness all around you. At least it may appear to be. However, it might be an artificial reality, on closer examination you would not include it in your reality. Making choices on your spiritual path may be a theme today. Learning to see the good in all things is a great idea, but sometimes it can become a distraction.
The lesson of 7 is to make decisions and its other aspect is that of death and finality. Every time we make a decision it results in the death of the other possibilities. Examine carefully what you hold holy, and make the choice as to whether to keep it in your reality or not. Correct identification can lead to the pinnacle of divinity, an illusion may lead to an uncomfortable fall. This may be something that needs to be addressed today.
The Nawal Ajpu
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.
Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.
Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.
Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.
The Number Seven
If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.
However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.
Today’s energy balances the storm to stabilise novelty. It brings just the right amount of rain to nourish the new flowers without damaging them. Today could prove to be very beneficial for bringing the new into the world.
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Even looking at the destructive aspect of Kawok, this day could be beneficial. The stability of the 6 would suggest that it is a day when the storms are quelled, when the force of the torrent is sufficient to wash away the debris without destroying the useful.
It is a day when the new born receives the blessings from all around. This will apply to new life, in all its guises, and to new projects. The energy of this day could be hugely supportive of the ideas that you brought into being on the day 4 No’j. It is the day to flesh out new things, to physically bring them into the world. It is a wonderful “launch day” for the physical aspect of your plan.
Just as this day represents midwives, we can also see it as a representation of female healers in general, or those who heal the feminine. Today we celebrate their abilities to soothe the emotions, to bring calm to life’s storms. They may do this through traditional healing channels such as energy work or massage, but also through counselling or music.
If you need to calm your emotions, or bring healing to a situation, this could be a very good day to do it. Allow Kawok to wash away emotions that are no longer necessary to hold on to, and allow the new to emerge into the world. Use the supportive and stable energy of the day to calm the troubled waters.
The Nawal Kawok
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.
In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.
The Number Six
The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Six days are frequently used for ceremony thanks to their conducive energy.
The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.
It also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.
The day 5 Tijax can be see in its best aspects as working on purification, healing and unity. While all Tijax days are known for healing, this is particularly the day to get down to business. It is time to focus on removing the diseased or unbalanced. Likewise, any work to bring divinity or beauty into the world today may bring a beneficial outcome.
Tijax days can be very dualistic, representing both days of conflict and division, and days of healing and unification. Today we see this energy combined with the number 5 suggesting that either option may be hard work.
The energy of the nawal Tijax gives rise to a day of decisive action, where the obsidian blade is wielded in the hand. Herein lies a problem. This blade is double edged, and just as one side brings healing, the other brings war. Tijax has an argumentative side and today could be a day when its quarrelsome nature may emerge, particularly regarding work.
If you decide to set your mind on achieving something, the chances are that you will succeed in your quest. Just remember that this sharp blade lends itself to a sharp tongue too. By using the discerning nature of Tijax, you can ensure that you pick your targets carefully to avoid collateral damage. Your goal is to bring the divine to the world. This does not have to involve a trail of destruction.
The Nawal Tijax
The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.
Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.
Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.
The Number Five
The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.
This is a day to materialise your plans and to bring ideas into the physical plane. The energy of thought and knowledge is manifested in the material world.
The nawal No’j can represent knowledge and our thought processes. We may come across knowledge that is new to us on No’j days, bringing us new ideas or solutions. No’j days are great days for problem solving and today suggests getting back to basics. The combination of the nawal No’j with the number 4 can bring very down-to-earth solutions. It is a day to employ the principles of Occam’s razor, where the simplest, most basic solution or answer is probably the correct one.
The nawal No’j is the flash of brilliance, the inspiration we receive. The number 4 is seen as representative of physical stability and physical form. When we combine the two, we get a rather beneficial day when we are able to materialise our ideas into the physical world. We may have been sitting on them for some time, waiting for the right moment. Now is the time to ground them.
These ideas may bring you sustenance. They have the fertile mind of the Earth Lord behind them, and the Earth Lord presides over all that comes from the Earth – crops, jade, silver. The four suggests that the ideas are not quite complete yet. It is a day to get your plans out into the open and allow them to start to bring their benefits into your life.
The Nawal No’j
The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. As the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.
This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea. No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies.
The Number Four
The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.
This is a day to forgive and accept yourself. Look inside yourself, to where forgiveness begins, within your own heart. Looking for forgiveness for external sources may be an unrewarding task today. The day 3 Ajmak may be one best spent at home, or in seclusion.
Ajmak days are not always easy to negotiate. They are days on which we may experience the best, and worst qualities of human nature. They remind us of what it is to be human, both through the ways of compassionate forgiveness, and through errors. These are how we learn, but we do not need to keep running the same program once we have learned what we need to.
For example, an action gives rise to a reaction. That reaction may be desirable or undesirable. We may wish to repeat the desirable one and not repeat the undesirable one. However, holding on to guilt about the action which gave the undesirable reaction rarely serves any purpose. In the Maya cross, Ajmak evolves to K’at, the net. The future of Ajmak can be abundance, one aspect of K’at, or it can bind. This ensnarement may be a result of guilt, the inability to move on from an action which produced undesirable consequences.
Of course, this is highly simplified, but we often do choose to hold onto our guilt for longer than we need to. It becomes a burden, stifling our creativity and preventing us from achieving our full potential. It can be something which stops us from living the lives we are able to live, filling us with regret.
What you create internally, you project out to the world. Today you have the potential to truly bring the sweetness into your home, particularly through acts of self forgiveness.
Nawal Ajmak
Ajmak is the nawal of pardon and forgiveness, the nawal of redemption. It is the energy of being human, of falling down and getting back up again, and giving those chances to others.
When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.
Ajmak is a sensual energy, which creates some of the reasons for it’s needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to failing to fulfil it’s true potential, although due to it’s lovable nature it is easy to forgive. One of the lessons with regards to the Ajmak energy is learning to forgive oneself.
The Number Three
There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)
The Orion Nebula, M42 by Mark Elmy (c) 2026
The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.
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Inhale the breath of life and allow the changes to happen. The wind is bringing novelty into your life, are you ready to embrace the adventure that comes with new discoveries?
Today we move into the final five days of the solar year, called Tz’apin Q’ij. These are important days within the calendar and will be covered in their own individual posts. You can see the post about the first day of Tz’apin Q’ij 
