Sometimes we must make stark choices between what to embrace and what to release. With the nawal K’at representing attachment and the number two representing duality, this may come into sharp contrast today.
The energy of the nawal K’at is usually seen as rather favourable, particularly concerning collecting things. When these are the things that sustain us, this is highly beneficial. However, it is also the nawal of prisons, burdens and ensnarement, where we become ensnared in the nets of others. Whilst all the energies of the days have both beneficial and challenging aspects, K’at can be particularly extreme.
The number 2 is said to represent duality and polarity, and here we see it combined with those aspects of K’at. We also get to see from opposing points of view. The nawal K’at helps us to gather these different points of view, which can give a more rounded idea of situations, which may in turn result in abundance and sustenance for all involved.
The day 2 K’at could also be seen as rather binary in its nature. K’at days are often good days to declutter our lives. With the binary nature of the 2 this could be very decisive. There is no “maybe” pile, just yes or no. It could be a great day for this clearing, although rather ruthless.
With the number 2 is also said to represent lovers, relationships and self-sacrifice, those areas may be highlighted by the energy of K’at today. This may be a day to look at the sacrifices you make in life and what they represent to you. Are you viewing something which brings you abundance as a burden? Is it time to cut the net and release it?
Samhain
Today marks the astronomical cross quarter day of Samhain. This point of the year is exactly midway between the Equinox and the Solstice. Samhain was considered the first day of winter in the Celtic calendar. It is seen as the death of the Sun god, the sun descending into the underworld, where it will remain until Imbolc (Feb 3rd 2026).
Many people celebrate Samhain on 31st October. However, it is important to remember that Gregorian calendar dates did not exist for the ancients. To me, it is far more important to connect to solar and celestial events rather than a certain day of a Catholic calendar.
It is well known that the Maya were expert astronomers. Much of their timekeeping was based on archaeoastronomical alignments. It would be unsurprising to find this day marked by their structures too. In Guatemala this day corresponds with the acronychal rising of the Pleiades, this important star cluster rising on the eastern horizon at sunset. It is possible that this event was taken as an important indicator of the beginning of the dry season by ancient Maya astronomers.
Regardless of the hemisphere and whether it is seen as the beginning of winter or the beginning of summer, there is a particular alignment which is happening, which is said to be an opening of portals to the otherworld. Perhaps rather than just seeing it as where the sun shines on the Earth, we could think of it as how the sun interacts with our magnetosphere. This in turn could be the reason as to why the veil is seen as being so thin at this time.
Today we see Samhain in combination with the day 2 K’at. It could be seen as a day to make a choice on what to keep in our life, and what to allow to return to the earth.
The Nawal K’at
K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners and merchants.
However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire, with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us. These ties can also be seen as excessive attachment to material things.
The Number Two
The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.
