7 Kawok (1st February 2024)

7 KawokThe end of the storm or finalising the birth process. Both of these events can be a cause for celebration. Kawok brings us the energy and resilience to make it happen.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Like all things, the nawal Kawok seems to have two faces, one benevolent and one malevolent. However, this is just our perception and our experience. If our house gets flooded in a great storm, we may feel like cursing the rain. If we live in a desert, the rain falling may seem like a miracle, new life falling from the sky. The rain would fall whether we were there or not. If there were no rain, there would be no life.

Just as in the natural world, the rain brings new life, and the storms within our lives also bring the potential for new growth. Today, with nawal Kawok combined with the number 7, it is very much our choice to deal with the storms we see going on around us.

Sometimes we have to endure storms within our lives, and sometimes we lend our umbrellas to our families and friends as we help them to endure their storms. Today we have the opportunity to finally heal and decisively wash away the obstacles to growth, to allow the flow to take us towards novelty within our lives. This could be seen with the finality of the number 7 representing one final push to bring new energy into our lives. Of course, we can resist it if we wish. However, we might find that the current is too strong and that resistance only causes exhaustion. The new life is coming in on its own schedule. Allow the rain to heal you, to cleanse you and to soothe you. You can then emerge into the novelty of life.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

Number Sequence.jpg

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

6 Tijax (31st January 2024)

6 TijaxToday is a day of editing, a day to bring healing through precise cuts. Bring stability to your life by gently but firmly removing that which no longer serves you.

It is crucial to have a steady hand when using the razor-sharp obsidian blade. Today is that day, the day when the sharp blade of discernment cuts with stable certainty. The movement of the blade in the physical realm is guided through the connection with the Heart of the Sky and the Heart of the Earth.

Whether it is a way of creating beauty, healing, or bringing peace, today is an excellent day to be wielding the blade. It has enough power behind it to complete the task, without causing collateral damage. The ultimate stability of the number 6 together with the healing ability of Tijax to bring true resolution of duality.

The drive of the nawal Tijax can have a fanatical energy, rushing off on the next quest, determined to rid the world of evil. The energy of the number 6 turns the fanatical crusader into a wiser warrior. It helps us to understand when to stop, and which causes are worth fighting for. Tijax brings a high degree of discernment; it can guide you to make the right cuts to lighten your load. Tijax‘s eye for beauty can be trusted. Iit can be used to cut away the superfluous and bring out the true divinity. It is also a great day for choosing things which bring beauty to the world.

The energy of the number 6 also represents family values. Today is a good day to restore balance in family life by eliminating anything that causes imbalance.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Thus, ceremonies are often made on six days thanks to their conducive energy.

The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

Thus, it also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.

5 No’j (30th January 2024)

5 N'oj Taking shortcuts to save effort may result in challenges. This is certainly a day to work on solving problems, but the long route to the solution may be the most beneficial.

The energy of the nawal No’j brings us ideas, thoughts and solutions to our problems. Today its combination with the number 5 necessitates putting some energy behind our ideas to bring them to fruition.

The concept of a straightforward plan evolving without too much input from ourselves is unrealistic today. The energy that the number 5 brings to the day suggests that a real push will be necessary. However, getting down to some hard work will get your ideas into motion. The day may indeed bring some solutions that you had not thought of before, but these solutions may not be quick or easy to employ. The quick answer may cause a problem. One of the qualities associated with the energy of the number 5 is rushing into situations without really thinking them through. Today this could signify that something within your plan needs a little more thought. In conclusion, the consequence of trying to rush your work may result in an unexpected obstruction to the application of your idea.

The Nawal No’j

A depiction of the Earth Lord, the patron of the day Caban (N'oj). <yoastmark class=

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, and No’j is the intellectual one. No’j is an energy of masculine, logical thought. As the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way of understanding situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on. The people you express the ideas to may need a little time to process, to see the genius within the idea. No’j is also one of the classic year-bearers or year lords. As a year bearer, it is thought to be one of the more beneficial and benign energies.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Consequently, five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

4 Ajmak (29th January 2024)

4 AjmakBring sweetness into your world through your deeds rather than your words today. It is a good stable day to clear the air of anything which might have been interfering with harmony.

Today can be seen as a day to resolve any outstanding issues you may have been trying to ignore, the “elephants in the living room.”

Any day is a good day to practice forgiveness, but Ajmak days bring a special power with them. It’s easy enough to forgive in words, but is it just lip service to the idea? When the situation arises, or you meet the “offender” again, what is your reaction? Likewise, if there is something you have asked to be forgiven, how do you feel when you meet that person you ask it of? Is there still an unspoken unresolved issue, an energy which needs to be addressed?

As we see Ajmak paired with the number 4, the task today is to bring that forgiveness into the physical, material realm. It is the time to ground it, to sit down with it and buy it a drink. Forgivness can release stagnant energy which may have been holding you back. However, today is the day to prove that you are ready to move on. It is a day to rebuild bridges you may consider burnt. Through physical action, prove that your forgiveness is more than just lip service to an idea.

I am sorry

Please forgive me

Thank you

I love you

Nawal Ajmak

Raw honey, fresh from San Juan la Laguna by Mark Elmy

Ajmak is the nawal of pardon and forgiveness, the nawal of redemption. It is the energy of being human, of falling and getting back up again and giving those chances to others.

When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well-meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.

Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However, it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to fail to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regard to the Ajmak energy is learning to forgive oneself.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

3 Tz’ikin (28th January 2024)

3 Tz'ikinThe usual clarity of sight of Tz’ikin may be clouded by external circumstances, today you may need to rely on your inner vision.

 

Sometimes days which carry a usually fortunate nawal are modified by a number to create a less conducive energy.  Tz’ikin days are usually enjoyable. They are social, visionary and prosperous. However, today it is possible that all of those qualities are obstructed by the influence of the number three. The energy of the number three may bring doubts, instability and challenges. Its combination with the highly positive energy of the nawal Tz’ikin may cause its effect to be softened. That said, it is possible that this Tz’ikin day may not be as beneficial as other Tz’ikin days.

It could be implied that this is a challenging day on which to do business. Moreover, true prosperity may be blocked by a lack of vision or an inability to focus. Also, a bigger problem could be believing that you have a true and clear vision, only to find that it has been distorted. This could lead to make potentially costly mistakes. Consequently, it would be better to leave any important business dealings for another day.

The most positive aspect of the 3 relates to the home, and perhaps this will be a more fortunate place to focus Tz’ikin‘s visionary aspects today. This is a day to work on your inner vision for the future, possibly to meditate on what your options are to bring prosperity to your home. In fact, it is a perfect day for quietly working on your inner vision.

Nawal Tz’ikin

Bat Falcon sitting on top of Temple 216 at Yaxha. Photo by Mark Elmy

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. However, this is not the same as the greed of capitalist consumerism. If your family is starving, you are more likely to fall off the road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be able to help others. You can be more constructive within your community. That is not to say that your own input will not be necessary, just that your hard work will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities.

Similarly, just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” Thus, this energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The Number Three

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it lacks stability and can represent challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.

2 Ix (27th January 2024)

2 IxToday is a day to make a little self-sacrifice in gratitude to the Earth. Our mothers nourish us and attend to our needs, just as the Earth supports our very existence. Remember that and give something back.

We forget that everything around us, all material goods, were once part of the Earth. Sometimes we forget that this is a gift and we take it for granted. We may think about natural things, foodstuffs or wood, to begin with. However, even the screen on which you are reading this was made from materials which were the Earth. We took the base material and transformed it, from being part of the body of the Earth into something that fulfilled our temporary needs. Yet, we see these things as commodities, as our property. We detach them from what they were, make them shiny and stick a label on them. But they are not forever transformed, like us, they break, decay and once more return to the Earth over time.

One of the major lessons attached to the nawal Ix is gratitude. In the dazzling brilliance of our “magical” abilities to transform base materials, we forget to say thank you. Without her we have no home, without her we have no life. Today is a day to not just say thank you but to take action to show your gratitude. The gift of your energy and your time are the greatest sacrifices you can make to show your gratitude.

Take some time to show your gratitude to the Earth, and help to undo some of the damage humans have caused. Perhaps pick up some litter or help to restore some beauty to the natural world around you. While you do so, make a little prayer of gratitude for all that sustains your life.

Nawal Ix

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is considered to be the most feminine of the nawales because it embodies the spirit of the Heart of the Earth. It can be seen as a representation of Mother Earth or the Maya version of Gaia. Ix is known for its nurturing energy, as it takes care of all things. However, this nurturing should not be mistaken for weakness, as Ix also embodies the power and stealth of the jaguar, which is its animal totem. The jaguar is a powerful jungle cat that moves stealthily through the darkness of the night with spots on its back representing the milky way. Ix carries the sun on its nightly journey through the underworld.

In industrialized societies, the Earth is often seen as an inanimate source of material wealth. However, non-industrialized societies view her as a living entity that we can interact with, and she carries the nawal Ix. Therefore, on Ix days, people offer prayers at her shrines and altars to ask for what they need in the world. To keep Ix healthy, it is important to approach her with a spirit of gratitude and humility. Ix is deeply connected with the natural world, where it finds its wisdom, power, and wealth. Therefore, it is a day to give thanks, remember gratitude, and engage with your magic.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

New Video – The Trecena of Aj (26th January – 7th February 2024)

The Trecena of Aj allows us to use the qualities of the hero we found within us during the Trecena of Ajpu to bring harmony to our homes and community.

12 No’j / 2024 Calendar

My 2024 calendar is now available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. This year it is available electronically as a PDF in both English and Spanish. Printed versions, in English, are available locally here in Guatemala, from Palo Santo and Lava Love Cacao in San Marcos. It is also available at the candle shop of Nana Maria Feliciana, opposite Banrural in San Juan la Laguna. See this link for details on how to get your pdf.

Google Calendar Plugin

For the more technically minded I have also created a plugin for Google Calendar. This enables you to track the days of the sacred calendar on your smartphone. In this way you can ensure that your activities are aligned to the most conducive energies! I have also added a description to every day, just click on the day name. It is available for purchase here

Konojel

When I mention programs within my videos, it is because I personally know the people involved and can vouch that your donations will actually go towards helping the people for which they are intended. During the video I mention the Konojel program and their work in San Marcos la Laguna. They have turned from a basic, “let’s make sure bellies are full” program to one of much more social development. You can check out their programs and make a donation here https://konojel.org/

Odim

Within the village of San Pablo la Laguna, there is an organisation doing great work. They are called ODIM and are specialising in medical and educational services. During the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long term work there. You can find out more about them through this link http://www.odimguatemala.org/donate

Popol Jay

Popol Jay is an ancient name to define the House of the Council of Elders, among the Maya of Guatemala. These were places of wisdom where sacred knowledge about medicine, the calendars, music, spiritual practice and more was kept and passed to future generations. They were all burnt down during the Conquest and subsequent Colonization periods. Today, the Q’eqchi’ Maya Council of Elders Releb’aal Saq’e has joined forces with many supporters to rebuild the Popol Jay of the North, in the lowlands of the Petén region, heart of the Maya culture of the Classic Period. The Elders have worked hard to acquire land and co-design this Center of Knowledge to share ancient wisdom with the World. To donate to the Elders of Peten to fund the Popol Jay, please use this link https://www.popoljay.org.gt/donaciones

Calendar Workshop

If you would like to dive deeper into the sacred calendar, I will be running a workshop via Zoom from 10am – 2pm Guatemala time, from 24th February – 1st March 2024. There are currently some spaces available. For more information, please go to https://thefourpillars.net/?page_id=1120 

Trecena Video

You can see the Aj trecena video here:

https://youtu.be/1j9bvrEWn1E

1 Aj (26th January 2024)

1 AjToday can be seen as a time to use wise counsel to bring harmony to home and community. It is a new trecena, a new 13-day period, beginning with the highly fortunate and noble Nawal Aj.

After the potentially dizzying roller-coaster ride of the Ajpu trecena, we are entering into a time of grounded organisation. Starting today is a period of putting what we have learnt from the last trecena into practice on the physical level. The conquering of the fears on 7 Kame and initiation into leadership on 8 Kej has led us to this day.

Today we have the potential to engage with our newfound bravery, our renewed strength and courage. Also, we can combine these with the wisdom that facing these challenges has brought us. We can begin to lead by example, to recount our path to harmony to inspire others. However, it might take a few words of encouragement from those around us to help us to realise those abilities.

Therefore, it is time to begin to stand up and be counted. Allow your wisdom and experience to be heard and put to use. Stand tall, with a straight spine. Draw on the energies of the Sky and the Earth, to bring peace and prosperity to your home and community. This day, 1 Aj,  is the beginning of the journey to leadership within your community, not through desire for elevation of status, but through the desire for a more cohesive world for all.

The Nawal Aj

The Temple of the Foliated Cross, Palenque
The Temple of the Foliated Cross. This small temple houses one of the most remarkable and beautiful friezes, the Foliated Cross. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex. It shows both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is also known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has it’s roots in the Earth, and its head in the sky.

If we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for it’s people, that keeps everything in it’s rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The Number One

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.

13 E’ (25th January 2024)

 13 E'Today is THE day to ask for and receive guidance on your journey. If you wonder where your spiritual path leads, today you may get some insight

“Where am I?”

“Where am I going?”

“What is my purpose?”

These are three of the most important questions we can ever ask of ourselves. With divination highlighted by the number 13, today is a day to ask these questions about your path. They may be asked in meditation. Divination devices such as Tz’ite seeds or cards, or guides both physical or etheric may answer. The next question would of course be “Are you ready to hear the answer?”  If you are prepared to listen, this could truly be a day of illumination.

The strength of this day also lends itself to asking for divine guidance on your physical journeys. If you are guided by a higher force, you will never be let down. If you stay on the path you should not encounter problems.

Even if you do not question your path today, keep your eyes and ears open. Be aware of what is going on around you. You may get some pointers as to which direction to take, and which journey will benefit you the most.

Months of the Solar Calendar

In February 2023 we started the Mayan solar year on the day 11 E’. It has been 340 days since the start of the year 11 E’. We are entering the eighteenth, and final full, 20 day period of the solar year, or Macewal Q’ij, on the day 13 E’. Today is the first day of Uchum known as the season of second sowingIn some fields, the new maize is already growing, and here is the time that the fields which have been burnt during Qib Ixik are sown. The seeds which are planted receive the final blessings of the old Mam 11 E’ in his last breath before his final appearance as 7 E’, the herald of the Tzapin Q’ij, the five directionless days at the end of the solar year.

The Nawal E’

Footprints
Footprints mark the road, from the Dresden Codex

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness. A desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration. We seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

12 B’atz (24th January 2024)

12 B'atzToday is an excellent day to create with threads of experience. It would be the perfect day to work on an autobiographical project.

Everything we do can be seen as weaving. Our art, our reproduction, it all comes down to the same thing – combining threads, strands and essences to create. Today these threads come from our life experiences.

The energy of the nawal B’atz brings a highly creative day, the day of the arts and performances. The number twelve carried by this day is significant for wrapping things up, bringing things together and creating a bundle. Usually, these are life’s experiences, and here we can see them as the flavours and colours you may have experienced in your life. However, this time around, instead of just creating a bundle, we are weaving these things together. You can bring inspiration from your past into your new pattern and create something truly beautiful from it.

It is a day to use your life experience to create an exquisite tapestry, whether it is of words, colours, threads or other materials. Allow your creative expression to flow, empowered by the inspiration of your experiences.

The Nawal B’atz

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow genius talents, one of which is B’atz, the other being No’j. B’atz is the nawal of artisans and of weavers. This is not just creation and weaving on the Earthly level. It weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar. The calendar could be considered to be the fabric created from these individual threads of time.

If B’atz is clever enough to weave time into order, it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

B’atz is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.