Tag Archives: Tzolkin

13 Q’anil (18th August 2026)

13 Q'anilThis could be seen as a good day to ask for ancestral guidance to ripen a project. It is a day to celebrate ancestral abundance.

Q’anil days are connected with the plant kingdom. They are often great days to be sowing something which you wish to bring to its full ripeness. On this particular occasion, you could find your hands and senses guided by spirit to assist you in this task. For many, our ancestors were more in touch with growing their food. Today is a day to tap into that spirit.

If the trecena of Ajmak is about redemption, 13 Q’anil could be seen as the outcome of our efforts. If we ask Ajmak to bring the sweetness to life, Q’anil can easily be seen as this. Here we see a hand of the ancestors, or the other world assisting, the ripening process. Possibly, something you are trying to bring to maturity receives help from the unseen world. It could be an unexpected push. Maybe it is a surprising gift which seems to drop at your feet, just at the most appropriate time. Perhaps, it could be a flash of inspiration of how to finish a project, particularly relating to plant world. However, its arrival may be dependant on you having cleared through forgiveness. 

Q’anil days, with their abundance and prosperity are often seen as joyful days. These are days on which to celebrate  and here we could also see the connection to our ancestors. It is an excellent day to celebrate the abundance passed on to us by our ancestors. Indeed it would also be appropriate to include them in such celebrations.

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.

It is in the fields and gardens that Q’anil’s light shines particularly brightly. It is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with. People carrying Q’anil energy can light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

12 Kej (17th August 2026)

12 KejThis is a day on which spiritual leadership from life’s experience can resolve issues. However, it may be important to understand where those experiences are useful and where they are not.

In order to fulfil a position of leadership within our community, we have to use our life experience. That is often the reason for which leaders are chosen. Their life experience and skill set fit the challenges faced by the community. The energy of this day strongly suggests reviewing and collating the experiences of life in order to move forward. This may represent something like being invited to join a committee as an experienced mentor in a particular field.

However, the determination associated with the nawal Kej may become inflexibility when it comes to the attachment to “the way it has always been done.” Strength is built on experience. But, understanding how to adapt those experiences to become relevant as society evolves is the real goal. The day 12 Kej has a very strong energy,  with regard to both the nawal and the number. This energy may bring you determination, but be aware of where determination becomes stubbornness.

You may find that a walk in the wilderness, or other connection with nature, acts as a very positive recharge for your energy. It may help you to balance the strength of this day and assist with decision making. Possibly it will bring some perspective to the more determined ideas. This might be especially true if that forest is one familiar to you from your past. Perhaps a journey in a familiar wilderness will remind you of something that in turn brings you strength.

The Nawal Kej

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

11 Kame (16th August 2026)

11 KameThis could be a day of unforeseen transformations which may come through confronting great challenges. They may seem unrelated, but the eventual outcome may become clear after time.

The highly unpredictable energy of the number 11 combines with the nawal Kame today to throw some challenges into life. There are some things which are difficult to face They may be lifelong challenges, phobias or frights. These are things which follow us through life, confronting us from time to time, to give us the opportunity to clear them from our lives. In doing so, we move into a higher aspect of ourselves as we let the old fear die and fall away.

Today these challenges may come from many directions, and they may come in quickly and with force. The ability to adapt and respond to these situations as they arrive can be gleaned from the nawal Kame. It brings us the bravery to undergo these challenges and grow from them. Today is the day to “feel the fear and do it anyway”, although you might find more than the usual number of challenges coming your way. It might feel like the moment you have dealt with one challenge another pops up to take its place.

Of course, the day of Kame is also strongly connected with the ancestors. It is to the ancestors we can look to help us to overcome our fears. The energy of the number 11 suggests that the path for this might not be logical or obvious. More so that it is a day to rely on our intuition. It may take us into some areas we would not normally consider, but it might be there that we find our strength.

 

Nawal Kame

Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves.

They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river. They then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The Number 11

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

10 Kan (15th August 2026) – Venus at Greatest Eastern Elongation

10 KanSharing wisdom with the community would be an appropriate theme today. This way illusions can be dispelled and society empowered, thanks to the teachers in our communities.

The nawal Kan is an extremely powerful energy. Together with Iq’ and Kej, it is said to be one of the strongest. It has the ability to bring wisdom when it is wielded correctly, and this can help us to see through illusions. We might not succeed in this first time around. The strength of the Kan energy can be charming and seductive. We may be enchanted by the illusion and choose it over reality. This might be our own or that of others and today highlights community and society. Today could be seen as a good day to use our wisdom to see through the illusions society creates. We could also see today as the wisdom that comes through sharing of power. By making agreements and ensuring that all are empowered within community, illusions can be dispelled.

However, the energy of Kan can be used to empower and bring wisdom. Here we see it connected with the number representing community and cooperation. This would suggest a day where cooperating with the people around you may bring a greater and more profound effect than usual. Through interaction with your community, you may all gain a greater insight, and your community may become empowered for the good of all. This is a day to honour the teachers within our communities.

Venus at Greatest Eastern Elongation

This evening Venus will appear at its greatest separation from the Sun in our Western sky. It will appear to be more or less at its highest point in the western sky since it began its time as an evening planet on 13 Kame (17th February 2026) 179 days ago. For the next 71 days it will start to appear closer to the horizon, before on 3 Ajmak (25th October 2026) it will disappear from the sky completely. It will be reborn as the morning planet on the day 11 K’at (2nd November 2026)

superior conjunction phase of Venus begins

The Nawal Kan

Lady Xoc and the vision serpent.
Lady Xoc and the vision serpent. Yaxchilan lintel 15

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbolism is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake.

Training must be undertaken when working with any of these energies, in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, holding its prey in an almost hypnotic grip with its allure. therefore, it can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz  brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics. However, they can also become the darkest sorcerers and manipulators.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

9 K’at (14th August 2026)

9 K'atThis is a potent day for gathering life’s abundance and releasing life’s burdens. Use your discernment to choose what to keep and what to let go of.

This is another harvest day, a day on which we can collect that which we have been propagating through life. This may be our physical harvest, from our fields and gardens, or the bounty which comes from our ideas. Whilst this might be true of any K’at day, today the number of life is highlighted. This suggests that what is gathered today is the harvest from your life’s work. This is bigger than just one growing season.

The nawal K’at also represents merchants – those who understand what is of value and what to release from our nets. This could be a great day to liberate yourself from the things which are stopping you from really living. What are the things which are filling your net and stifling the ingress of new abundance? It’s a great day to release yourself from attachments that life may have brought you at some point, yet are no longer relevant. What do you really need in your life?

With the 9  representing the feminine, and the women in our lives, it is particularly a day on which to appreciate the bounty brought to us by the women around us. This should be a great day for gatherings of women, abundance may come from a collaboration of female energy.

As we move through the trecena of Ajmak, holding on to burdens may be highlighted today. I often think of guilt, blame and shame as rocks in our net. Naturally, those rocks take up space which could be put to better use. Through forgiveness we release those rocks and allow life in.

The Nawal K’at

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. <yoastmark class=

K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners and merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The Number Nine

The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.

8 Aq’ab’al (13th August 2026) – Perseid Meteor Shower

8 Aq'ab'alThis is a day to make ceremony to celebrate every new dawn, new life coming to the world. Old and new concepts combine to strengthen each other and bring their fullest expression.

The day Aq’ab’al is a day to celebrate our ability to conceive our dreams into reality. It is a day on which we can embrace novelty for everything it brings to us.

Today it is associated with the energy of the number 8, representing totality. It represents the new birth of the 1 and the finality of the 7 in one place, together. We can see it as representing the very new and the very old, the first hint of the new day, and the fully risen sun together.

Our new concepts and ideas are what keep the new life coming into our world. We are here to progress, to advance, and to evolve. However, in order to truly do this, we advance ancient concepts by revitalising them rather than forgetting them. We can incorporate old concepts into our brand new ideas, bringing out the best of both worlds.

This is a day to really flesh out our ideas, to see them in totality so that we can understand how to further nourish them in order to bring them into this world. We might find that nourishment in ancient concepts.

The Perseid Meteor Shower

The Perseid meteor shower is one of the prolific in the calendar and this year it has the potential to be rather spectacular. As the Earth crosses the debris trail of the comet Swift-Tuttle, tiny pieces of the comet fall to Earth, glowing brightly as they do. This year the Perseid meteor shower happens just hours after the new moon, meaning that the skies will be at their darkest and even the feintest meteors may be visible. The peak of the shower will be just before dawn, local time where you are. Personally I will be out sky watching from 03:00, as the peak comes around 04:30 here, with a possibility of up to 68 meteors per hour.

I find it interesting that the meteor shower aligns with the creation day of the fourth sun. According to the Popol Vuh, Jun Junajpu (newborn sun) spat seeds into the hand of Ix K’ik to magically impregnate her with the hero twins, Junajpu and Ixbalamque. This happened while his head was in a calabash tree by the road.

Could it be that the road is the ecliptic, and the tree is referring to the zenith position of the sun. Perhaps those seeds are the Perseid meteors, and those are what differentiate form the April solar zenith? Is the Popol Vuh using astronomical observations as a language to pinpoint a date? Ix K’ik can be translated as “she of blood”, but is also often translated as “Blood Moon”, so it could be viewed that the creation date was when the Sun was at zenith, the moon was eclipsed and there was a meteor shower. Perhaps the alignment of those three occurrences gives a very accurate way to find a particular date.

Clear skies everyone!

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

Observation of the Solar Zenith in Highland Guatemala

Solar Zenith

It may be the latitude of my country of birth that gives me such an interest in the skies of Guatemala. How different the skies can look in the tropics is almost inconceivable. I am originally from 52o North. Having been a sky watcher since I was young, I was used to seeing Orion standing proudly in the winter sky. Now, having lived in Guatemala for 16 years, I am accustomed to seeing him reclining as if in a hammock. It was in Guatemala that I was able to see Mercury clearly for the first time, with the inclination of the ecliptic giving sufficient altitude above the horizon to evade the Sun’s glare.

However, the solar zenith transit is a more unique experience, one that is alien to my birth country. This transit is, of course, what defines the latitude of the tropics. The sun reaches a zenith angle of 90o at solar noon. Solar noon could be defined as the point where the sun is at 90o on the ecliptic, the path that it follows through the sky each day. Whilst this would be thought to be 12:00 pm, the exact location and time of year within a time zone will change this slightly. For instance, in my case, solar noon in San Pablo la Laguna can vary between 12:02 pm and 12:19 pm.

On the equator, the solar zenith angle reaches 90o on the equinoxes, therefore twice per year. On the Tropic of Cancer, the Sun will reach 90o on only one occasion, the June solstice, and on the Tropic of Capricorn on the December solstice. As we travel from the equator to the Tropic of Cancer, the solar zenith dates change, becoming closer together from the equinox dates towards the June solstice.

Calendar Connection

Of course, what intrigued me, living here in the Maya lands, are the dates of the solar zenith transits here at 14°44’N / 91°17’W. The solar zenith tends to fall on April 29th and August 12th. If one is earlier, so is the other, preserving 105 days between the dates where the sun is in the north at midday (something which makes garden planning quite a challenge!) This period will also mean that on the opposite side of the year, for example, from August 12th 2026, to April 29th 2027, will sum to 260 days. Both the dates of August 12th and the 260-day period are of interest as they reflect very closely the 260-day Chol Q’ij, and the date is a very close approximation to the GMT calculation of the beginning of the fourth era, 11th August 3114 BCE.

The April zenith transit occurs 40 days after the spring equinox, therefore carrying the same day name within the sacred calendar. In 2026, this was No’j (Caban) – 5 No’j on the equinox and 6 No’j on the zenith day. The June solstice occurred 53 days later (2 cycles of 20 days and one trecena or 4 trecenas plus 1 day) on the day 7 Tz’i. The second solar zenith occurs 52 days (4 trecenas) after the June solstice, which will be the day 7 Iq’

Observation of the Solar Zenith

Zenith tubes have been found at Xochicalco and Monte Alban, indicating that Mesoamerican peoples were certainly aware of the solar zenith.

Experimentation

Part of my philosophy of life is “How can we expect to understand something if we don’t experience it ourselves?” I feel that we must sit under the skies as the ancients once did. So, I decided to make my investigation of the solar zenith by setting up a solar zenith tube in my garden to observe the zenith passage of the Sun myself. These stills are taken from a video I made of my solar zenith observation, which can be seen here https://youtu.be/HxlmSN9rwdo

For the experiment, I used a photographic tripod which has a long centre column with a hole running through it. The centre column is around 300mm in length and the hole is around 5mm in diameter. This is the sort of ratio required to ensure that the direct light of the sun will only be projected when the sun is truly at its zenith. To ensure this, I used a digital level to position the centre column exactly vertical, 90o on the east-west axis (ecliptic) and 90o on the north-south axis (meridian).

As the point of zenith approached, a little dot of light began to appear under the tripod. However, at 12:08 pm, I observed a brilliant point of light emerging on the ground, signifying that the Sun was directly overhead. There was a very obvious difference in the quality of light when the Sun was directly at its zenith.

What Does it Mean?

Perhaps one of the questions which could be asked is why the zenith observation would be so important.

Perhaps it could be seen in a way of the energy of the Heart of the Sky entering the Heart of the Earth, bringing fertility? This leads me to the second part of my experiment. Testing the idea of the corn growing season.

For many years, I had heard that the 260 days of the sacred calendar refer to the planting and harvest of corn. I understand from some of my friends here that there are some cultivars which would be planted around the 12th of February to be harvested around the 29th of October. These are rather similar to the dates of the solar nadir and also give the dates of the sunrise azimuth of 104o.

However, many agronomists question this length of corn growth, as it seems far removed from the general length of time from planting to harvest of the corn. Once again, I decided to make my experiment to confirm. In this initial investigation, I used corn from the market. My corn was ripe 100 days after planting. It struck me that the way corn is used in this area is not like that which I would see in my birth country, corn on the cob, but more to be doubled, and dried on the stem. If the solar zenith dates are used as a guideline for planting, they align rather well with the usual weather patterns in highland Guatemala.

The first solar zenith transit date of 29th April coincides with the onset of the rainy season. Usually, May and June are very warm, wet months, ideal for corn growth. This continues through to around 23rd July, 85 days after the solar zenith when another astronomical phenomenon occurs. The heliacal rise of Sirius.

Canicular

While I have not directly heard of the observation of Sirius in Maya astronomy, it does indirectly leave its mark in Guatemalan culture as the basis for the Canicular. Canicular is the dry period in the middle of the rainy season. As it is during the hotter part of the year, it is certainly noticeable. If the corn was ripe at 85 days after a zenith planting, this would be an ideal time to double the stems over and allow the corn to dry for 2 weeks before harvest. That would then take us to 99 days after the first solar zenith, giving us 6 days to prepare the field for the second planting of corn before the second zenith. Once again, the Heart of the Sky impregnates the Heart of the Earth on the second Zenith.

Once we pass the second zenith, the rains begin to come back, with September and October being the wettest months of the year. If we are to look at the timing from the perspective of the solar zenith, we would find that 105 days after August 12th is November 25th. This is usually the time of year when the rains cease and the dry season begins. It again would be an ideal time to be doubling over the corn ready for harvest 2 weeks later.

As the August zenith is 260 days before the April zenith, whatever day of the sacred calendar the second zenith occurred on would be repeated in the following April. For example, in 2026, August 12th will fall on 7 Iq’ (Ik), as will April 29th 2027.

By following the rhythm of the sacred calendar and the timing of the solar zenith transits, 2 crops of corn can be grown in one season. This maximises the efficiency of the land and enables the people to thrive. It nourishes human hearts through the connection between the Heart of the Sky and the Heart of the Earth.

Here’s the video I made of the observation of the solar zenith transit on April 29th 2025. If the skies are clear on 12th August 2026, I will make another one
https://youtu.be/S-012ZJfMjY

7 Iq’ (12th August 2026) – Solar Zenith Transit at 14.8N

7 Iq This may be an excellent day to wrap up any ongoing conversations, discussions or negotiations you may have been having. However, be aware of the words you choose. Their finality may lead to the burning of some bridges you may later have to rebuild. It is difficult not to use the phrase “the final word” in relation to the energy of this day.

Once again the nawal Iq’ brings a strong energy of change and communication to the day. However, today its combination with the number of balance may lead to some indecision.

The day 7 Iq’ is a day when you find yourself easily able to communicate at many different levels. It is a balanced day that might not find the full inspiring force of Iq’, but is unlikely to find great anger either. Today should bring balanced, firm, but fair communication. It could be a good day to finalise changes that you may have been considering.

The energy of nawal Iq’ brings changes, often unexpected, sometimes dramatic. One of the great challenges with the energy of Iq’ is its unpredictable nature. Today this nature is embellished by the indecisive nature of the number 7. It may present many opportunities for powerful changes. Your challenge will be to decide as to which one to embrace.

We can also look at this day from the perspective of the trecena of Ajmak. This could be an excellent day for having conversations around forgiveness. It enables us to have a final conversation about something and move on by giving an opportunity to choose the correct words to make this happen.

Solar Zenith

Here in Guatemala, at 14.8 degrees north of the equator, we experience this phenomenon two time per year. The Solar Zenith is when the Sun crosses the hypothetical North – South line (the Meridian) at 90 degrees. If you live outside of the tropics, you will be accustomed to the Sun being at its greatest height in the sky on the solstice. That will be June in the Northern hemisphere or December in the Southern Hemisphere.

Here at 14.8 degrees North, we can add the Zenith into the mix. Between August 11th – 13th and April 29th – May 1st, the Sun will be directly overhead at solar noon. We will experience what seems to be no shadow! Why is this so interesting? Between 12th August and 29th April is 260 days, and between 29th April and 12th August is 105 days.  Some people have theorised the the sacred calendar may have been developed at this latitude due to this phenomenon. This was possibly at the site of Izapa, near modern-day city of Tapachula in southwest Mexico. This video theorises how the the 260-day calendar may have been distributed along ancient trade routes. https://www.youtube.com/watch?v=5iGCxZOSV5o 

Several Maya sites have structures that mark the zenith transit, often zenith tubes. One possible reason that the zenith transit was so important was because of the planting of maize. Here in Guatemala, the rain becomes sporadic by the beginning of November. By mid November, we are often fully into dry season. The corn takes around 105 days to grow, mature and harvest, and 105 days from 12th August would be around the 25th November. Therefore, it is important to plant the last crop of corn before the second solar zenith transit. I go into the solar zenith transit in more depth here: https://thefourpillars.net/observation-of-the-solar-zenith/

August is usually canicular, the dry part in the middle of rainy season. It is not really possible to know whether we will have clear skies or cloud, but if we have clear skies I will set up a Facebook live video of my observation of the Solar Zenith Transit using levels and tubes to mark the moment.

Total Solar Eclipse

The maximum point of eclipse will occur at 17:46 UTC. The path of totality will travel from the artic through Greenland and Iceland, northern Portugal, and central Spain.  A partial solar eclipse will be visible over northwest Europe, northwest Africa, Canada and the northeast USA .

Eclipses were very significant to the Maya. The picture below is from the eclipse tables of the Dresden codex, where calculations show when eclipses (both lunar and solar) will take place. In general, most references to eclipses, either lunar or solar, tend to be rather negative in nature. They are seen as a war in the heavens. There is some evidence that wars between different classic era city states occurred directly after solar eclipses.

During solar eclipses, the moon is so angry with the sun that she bites him. It is also seen as  either an ant or a jaguar who is said to have bitten the eclipsed celestial object. This can be particularly apparent with partial eclipses, the bite mark on the sun being very much how leaf-cutter ants make circular holes on leaves. The people sometimes make a great deal of noise (usually by banging on pots and pans) to drive away the animals attacking the sun or moon.

Of course, the covering of the face of the sun, darkness occurring in the middle of the day is a hugely dramatic experience both then and now. The cutting off of the energy source for our planet would have very serious consequences if it went on for longer.

The Nawal Iq’

Wind God 1

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them. However, be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

7 the final step

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

6 Imox (11th August 2026)

6 ImoxOur existence relies on water, particularly the oceans and lakes. Today is an excellent day to stabilise the waters that support our families and bring stability. It’s a great day for acting on issues of water, such as cleaning beaches.

The empathic energy of Imox can sometimes unsettle us as we feel what is going on in the collective. We can get lost in the feelings of others, losing sight of our own. It may be a day which helps you to stabilise your individuality within your family.

The pairing with the number six today brings a healthy balance to this and highlights the family connection. As an even number in the middle of the thirteen days, it should provide an equilibrium to what we feel.

Imox can also be seen as a connection to the world of dreams and visions. Some interpretations refer to Imox as “the left hand” which could also infer the right brain. Imox days can be highly creative if we allow ourselves to dip into the dream world. Sometimes this may lead us astray, taking us into some ungrounded reality. However, with the presence of the number six stability can be established. This stability can help us determine dreams from reality and understand what is achievable. Embrace the possibilities of your creativity and firmly ground your dreams into your world today.

As we pass through the trecena of Ajmak we are shown today how empathy can bring forgiveness. When we are able to put ourselves in the position of another we can better understand their actions. Through that understanding comes acceptance and forgiveness.  This might especially be focussed on family matters today.

Bringing Water stability to Families

As I write about water bringing stability to families, it reminds me to mention another worth local project, Water4Life Global. Founders  Jenna MacEwan and Nikki Appleton and their team have been making a difference to peoples’ lives since 2018. They provide water filters to local families throughout Guatemala, giving direct access to clean drinking water. Additionally they are involved in action which helps to clean up the local sources of water. This is achieved through grey water treatment projects, reforestation and education. To learn more or donate, please visit: https://water4lifeglobal.org/

The Nawal Imox

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light.

Imox is a day to celebrate the spirit of the times, to understand the collective mind. It is a day to dream your creations, your art, your music. Imox helps us all feel connected, when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective. It is important to remember your individuality.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Thus, ceremonies are often made on six days thanks to their conducive energy.

The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

Thus, it also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.

5 Ajpu (10th August 2026)

5 AjpuFinding higher meaning in our work or everyday tasks may be important today. It may require more energy than usual to see a higher purpose, but the effort will be rewarded.

The energy of the nawal Ajpu often drives us to try to find a higher meaning in things around us. It fuels our quest for the divine in the everyday. Of course, everything is part of the oneness from where it all came, but over time some things have become very separated from that source. We may have many judgements about the world in which we live, many of which will be correct. However, sometimes we become overwhelmed by these as the media bombards us with images of inhumanity and disrespect for the Earth. Sometimes this can lead us to lose sight of the beauty in our world.

During this trecena of forgiveness, perhaps today’s energy signifies that we may need to look a little deeper. The redeeming features we seek are not necessarily on the surface, we have to put our energy into finding them.

Today this may be particularly hard, however, the energy of nawal Ajpu encourages us to try. This may be a day when finding that goodness, or divinity, in the world around you may help to remind you of the true beauty which can be perceived. You will just need to actively go and seek it rather than expect it to come to you.

The El Mirador Trek 2027

On this day of community journeys I have decided to release the details of my El Mirador trek next year. As many of you know, I have made the El Mirador Trek 8 times now, taking a small group with me each time. In 2026 I made two journeys which were very much retreat type journeys. In 2027 my focus will be more on exploration and adventure as I extend the time trekking in the jungle from 6 days to 10 days, and the distance to 150km. Of course, there will always be ceremony involved, but next year’s trek will take us deeper into the jungle to the remote sites of La Muralla and Naachtun.

If you’re ready for the adventure of a lifetime, please check out the details here!

The Nawal Ajpu

journey to your highest potential

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.

Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.