Tag Archives: Separation

2 Kawok (1st April 2024)

2 KawokSometimes it takes a little self-sacrifice to bring the new into the world. That may certainly be the case today. Duality arises from division, and here separation occurs as the new life emerges from the old.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok represents the birth process in all its glory, the emergence of the new hope, new life into the world even through both the ecstatic and the traumatic. Whilst the birth process may be painful, the result is one of the most important, if not the most important, part of life itself.

The number two represents the duality of existence. This reproduction cannot happen in unity. Duality, with all its difficulties, is a necessary part of life. Neither one aspect or the other is better than the other, which is what can lead to indecision. Each side is complementary to the other, the masculine brings balance to the feminine.

Today both sides or polarities can be called on to bring the new into the world. This is the day to ask for the new emergence, the new life created by two equal and opposite forces enlivening the world.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

2 Tijax (24th August 2023)

2 TijaxThe energy of today brings together an interesting combination of the number which represents duality with the nawal which resolves duality. It would seem to be an ideal day to seek peace through mediation.

However, Tijax does have its warlike reputation. It can be argumentative, although this is usually with good reason. In its valiant efforts to bring out truth, justice and fairness, the obsidian blade skilfully cuts away the dishonest, illegitimate and deceitful. The energy of Tijax is preparing the way for the arrival of Ajpu, clearing from sight the unholy to bring the divine into the world. Although the outcome of this brings about a more harmonious world, the process may be not always be a pleasant experience.

Tijax can be seen as a precision instrument. It cuts with the skill of a surgeon, seeing precisely what to remove. When coupled with the number 2, representing polarity and duality, this can make things very clear. The day 2 Tijax may bring things into stark contrast giving a clear understanding of what is to be kept and what is to be cut away. It is a day when we may have to choose our side, to draw our line in the sand. There is no middle ground on a 2 day, and Tijax might even take that into warfare. This, of course, would be about the polar opposite of the resolution of conflict, but that is the other side of a 2 day.

The number 2 can also represent self-sacrifice and relationships, and may be a day on which we ask ourselves what we can cut away from ourselves in order to strengthen our relationships. Tijax can represent the purification that comes through sacrifice, today would be a good day to cut yourself free of something which may be causing an imbalance in your relationship. It could also suggest that the resolution of conflict, that Tijax drives towards, comes through seeing both viewpoints. Whilst this may be rather obvious, today it is something to really keep in mind as it is strongly empowered. This is a day to bring decisive healing through love and understanding.

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

2 Kawok (16th July 2023)

2 KawokSometimes a little self-sacrifice helps to bring the new into the world, and that may certainly be the case today. Duality arises from division, and here separation occurs as the new life emerges from the old.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok represents the birth process in all its glory, the emergence of the new hope, new life into the world even through both the ecstatic and the traumatic. Whilst the birth process may be painful, the result is one of the most important, if not the most important, part of life itself.

The number two represents the duality of existence. This reproduction cannot happen in unity. Duality, with all its difficulties, is a necessary part of life. Neither one aspect or the other is better than the other, which is what can lead to indecision. Each side is complementary to the other, the masculine brings balance to the feminine.

Today both sides or polarities can be called on to bring the new into the world. This is the day to ask for the new emergence, the new life created by two equal and opposite forces enlivening the world.

 


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

Nawal Kawok is in some ways a counterpart to the nawal Tijax. Where Tijax has masculine aspects of healing, Kawok has the feminine aspect. Kawok is sometimes referred to as rain or storm. It is this rain that washes away that which has been cut out by Tijax.

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

2 Tijax (7th December 2022) – Venus Returns in Evening Phase

2 TijaxThe energy of today brings together an interesting combination of the number which represents duality with the nawal which resolves duality. It would seem to be an ideal day to seek peace through mediation.

However, Tijax does have its warlike reputation. It can be argumentative, although this is usually with good reason. In its valiant efforts to bring out truth, justice and fairness, the obsidian blade skilfully cuts away the dishonest, illegitimate and deceitful. The energy of Tijax is preparing the way for the arrival of Ajpu, clearing from sight the unholy to bring the divine into the world. Although the outcome of this brings about a more harmonious world, the process may be not always be a pleasant experience.

Today, however, Tijax is combined with the gentle loving energy of the number 2. It may lead to a little procrastination, and perhaps it may not get straight to the point, but it suggests that the resolution of conflict, that Tijax drives towards, comes through seeing both viewpoints. Whilst this may be rather obvious, today it is something to really keep in mind as it is strongly empowered. This is a day to bring decisive healing through love and understanding.

Venus in Evening Phase

Today is also the day within the Dresden Codex on which Venus returns to the sky as an evening star. Astronomically speaking, Venus has been a theoretically visible for a few days now. Tonight Venus should be the first time when it is clearly visible as an evening “star” for a few minutes, appearing from the glare of the Sun, only to set a few minutes after the Sun.

According to Bruce Scofield in the book How to Practice Mayan Astrology, Venus can represent the rise and fall of leaders. They describe the rise of a great leader, seen as a bright shining light who becomes so bright he gets lost in hedonism. This leads to his downfall and eventual exile, the rise and fall of the morning star. The superior conjunction is seen as a time of judgement and redressing the balance before the leader is born again, this time humble, mortal and obeying the laws of society as the evening star. Eventually he is sacrificed, the inferior conjunction, and once again is born as the rising light in the world.

With the energy of 2 Tijax combining with the reappearance of Venus, it could signal end end to the trials which began on 3 Q’anil (8th September 2022) with the superior conjunction of Venus. The light travelled through the underworld as the planet Venus disappeared behind the Sun, from the point of view from Earth. Now, the light returns, in the wisdom place of the west, possibly signifying the emergence of a steadying influences as society goes through a profound change. The trials during the preceding 80 days have humbled the false leaders. With this phase beginning on 2 Tijax, a day on which discernment may help us to see polarities, it is possible that we are able to see things in stark contrast. Tijax brings a healing, but also requires some things to be cut away, just as a surgeon cuts away diseased flesh. The evening star apparition can also be seen as a time when we take a long look at whatever we hold inside of ourselves, especially the dark places we may not wish to explore. Only by examining and understanding this darkness can we hope to transform it, before resurrecting as the brilliant morning star. Tijax is here to help us go through that purification process.

 

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

2 Kawok (29th October 2022)

2 KawokSometimes a little self-sacrifice helps to bring the new into the world, and that may certainly be the case today. Duality arises from division, and here separation occurs as the new life emerges for the old.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok represents the birth process in all its glory, the emergence of the new hope, new life into the world even through both the ecstatic and the traumatic. Whilst the birth process may be painful, the result is one of the most important, if not the most important, part of life itself.

The number two represents the duality of existence. This reproduction cannot happen in unity. Duality, with all its difficulties, is a necessary part of life. Neither one aspect or the other is better than the other, which is what can lead to indecision. Each side is complementary to the other, the masculine brings balance to the feminine.

Today both sides or polarities can be called on to bring the new into the world. This is the day to ask for the new emergence, the new life created by two equal and opposite forces enlivening the world.

 


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

Nawal Kawok is in some ways a counterpart to the nawal Tijax. Where Tijax has masculine aspects of healing, Kawok has the feminine aspect. Kawok is sometimes referred to as rain or storm. It is this rain that washes away that which has been cut out by Tijax.

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

2 Tijax (22nd March 2022)

2 TijaxThe energy of today brings together an interesting combination of the number which represents duality with the nawal which resolves duality. It would seem to be an ideal day to seek peace through mediation.

However, Tijax does have its warlike reputation. It can be argumentative, although this is usually with good reason. In its valiant efforts to bring out truth, justice and fairness, the obsidian blade skilfully cuts away the dishonest, illegitimate and deceitful. The energy of Tijax is preparing the way for the arrival of Ajpu, clearing from sight the unholy to bring the divine into the world. Although the outcome of this brings about a more harmonious world, the process may be not always be a pleasant experience.

Today, however, Tijax is combined with the gentle loving energy of the number 2. It may lead to a little procrastination, and perhaps it may not get straight to the point, but it suggests that the resolution of conflict, that Tijax drives towards, comes through seeing both viewpoints. Whilst this may be rather obvious, today it is something to really keep in mind as it is strongly empowered. This is a day to bring decisive healing through love and understanding.

Sacrificial Death God 1

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

2 Kawok (11th February 2022)

2 KawokSometimes a little self-sacrifice helps to bring the new into the world, and that may certainly be the case today. Duality arises from division, and here separation occurs as the new life emerges for the old.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok represents the birth process in all its glory, the emergence of the new hope, new life into the world even through both the ecstatic and the traumatic. Whilst the birth process may be painful, the result is one of the most important, if not the most important, part of life itself.

The number two represents the duality of existence. This reproduction cannot happen in unity. Duality, with all its difficulties, is a necessary part of life. Neither one aspect or the other is better than the other, which is what can lead to indecision. Each side is complementary to the other, the masculine brings balance to the feminine.

Today both sides or polarities can be called on to bring the new into the world. This is the day to ask for the new emergence, the new life created by two equal and opposite forces enlivening the world.

 


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

Nawal Kawok is in some ways a counterpart to the nawal Tijax. Where Tijax has masculine aspects of healing, Kawok has the feminine aspect. Kawok is sometimes referred to as rain or storm. It is this rain that washes away that which has been cut out by Tijax.

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

2 Tijax (5th July 2021)

2 TijaxThe energy of today brings together an interesting combination of the number which represents duality with the nawal which resolves duality. It would seem to be an ideal day to seek peace through mediation.

However, Tijax does have its warlike reputation. It can be argumentative, although this is usually with good reason. In its valiant efforts to bring out truth, justice and fairness, the obsidian blade skilfully cuts away the dishonest, illegitimate and deceitful. The energy of Tijax is preparing the way for the arrival of Ajpu, clearing from sight the unholy to bring the divine into the world. Although the outcome of this brings about a more harmonious world, the process may be not always be a pleasant experience.

Today, however, Tijax is combined with the gentle loving energy of the number 2. It may lead to a little procrastination, and perhaps it may not get straight to the point, but it suggests that the resolution of conflict, that Tijax drives towards, comes through seeing both viewpoints. Whilst this may be rather obvious, today it is something to really keep in mind as it is strongly empowered. This is a day to bring decisive healing through love and understanding.

Sacrificial Death God 1

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

2 Kawok (27th May 2021)

2 KawokSometimes a little self-sacrifice helps to bring the new into the world, and that may certainly be the case today. Duality arises from division, and here separation occurs as the new life emerges for the old.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok represents the birth process in all its glory, the emergence of the new hope, new life into the world even through both the ecstatic and the traumatic. Whilst the birth process may be painful, the result is one of the most important, if not the most important, part of life itself.

The number two represents the duality of existence. This reproduction cannot happen in unity. Duality, with all its difficulties, is a necessary part of life. Neither one aspect or the other is better than the other, which is what can lead to indecision. Each side is complementary to the other, the masculine brings balance to the feminine.

Today both sides or polarities can be called on to bring the new into the world. This is the day to ask for the new emergence, the new life created by two equal and opposite forces enlivening the world.

 


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

Nawal Kawok is in some ways a counterpart to the nawal Tijax. Where Tijax has masculine aspects of healing, Kawok has the feminine aspect. Kawok is sometimes referred to as rain or storm. It is this rain that washes away that which has been cut out by Tijax.

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

2 Tijax (18th October 2020)

2 TijaxThe energy of today brings together an interesting combination of the number which represents duality with the nawal which resolves duality. It would seem to be an ideal day to seek peace through mediation.

However, Tijax does have its warlike reputation. It can be argumentative, although this is usually with good reason. In its valiant efforts to bring out truth, justice and fairness, the obsidian blade skilfully cuts away the dishonest, illegitimate and deceitful. The energy of Tijax is preparing the way for the arrival of Ajpu, clearing from sight the unholy to bring the divine into the world. Although the outcome of this brings about a more harmonious world, the process may be not always be a pleasant experience.

Today, however, Tijax is combined with the gentle loving energy of the number 2. It may lead to a little procrastination, and perhaps it may not get straight to the point, but it suggests that the resolution of conflict, that Tijax drives towards, comes through seeing both viewpoints. Whilst this may be rather obvious, today it is something to really keep in mind as it is strongly empowered. This is a day to bring decisive healing through love and understanding.

Sacrificial Death God 1

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.