An interesting combination of the predominantly masculine nawal of Tijax, with the number of the feminine occurs today. This may be seen as a day on which the divided may become united through compassion.
Tijax may be known for many things. It is seen as the crusader, championing the holy, using its fine edge of discernment to cut away that which is out of balance. It is seen as the healer, particularly the energy healer, who experiences the illness in order to heal others. It is the knife, severing the attachments which no longer serve. It is the chisel, creating the divine art from the mundane block of stone or wood. These are all seen as being active, masculine traits, rather than the the passive, feminine side.
However, today pairs Tijax with the number of the divine feminine, the number 9. This is the day where all of those active “masculine” traits are balanced through their association with the more feminine qualities of compassion and nurture. It is a day of the healing women, a day to celebrate in particular their ability to resolve duality through their discernment. This should also be a particularly empowering day for women in general, bringing out the strength and tenacity of their warrior aspect.
The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.
Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.
Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.
The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.
