Tag Archives: Community

Chol Q'ij - The Energies of the Days

10 Aq’ab’al (14th February 2026)

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10-aqabalYou may need to overcome outdated societal norms to express new concepts for your community. Novelty cannot be achieved by repeating the same patterns. Sometimes to change the pattern, you have to push the boundaries. Today this might be required, and the help of others may be needed to achieve it.

The combination of the nawal of new concepts with the number of community brings about the possibility of bringing a new light to the world through cooperation. Whilst our individuality certainly serves a purpose, we can usually achieve bigger and more complicated tasks when we work as a group. The energy of today brings a great opportunity to do just that.

There may be something that you have been dreaming of, something that you are trying to bring into the physical world. Today is the day to seek the assistance of the people within your community to make it happen. Both Aq’ab’al and the energy of the number 10 are seen as rather positive energies. This would be expected from the number of cooperation and the nawal of conception. It is the day to join with your community and bring your communal idea into physical reality.

If there were any cautions to go with the energy of 10 Aq’ab’al, it would only be that Aq’ab’al can sometimes become a little stuck in its ways. One meaning of Aq’ab’al is house (from the house of darkness in the Popol Vuh) and one of the essences of Aq’ab’al can be the stability given by fixed shelter. Additionally, the energy of the number 10 can also be seen as representing the laws of society. Perhaps by coming together with others this resistance to change can be overcome through a new concept.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

10 Tz’i (1st February 2026)

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10 Tz'i Today is a day to seek justice within the community. Restore and strengthen faith in each other. It is a day to give of yourself unconditionally, to bring harmony to the community you live in.

There are some combinations of nawal and number which are meant to go together, where both reflect each other beautifully. 10 Tz’i is one of these combinations. Whilst much is said about the wild side of Tz’i, it is also about unconditional love and unquestioning faith. Tz’i is the most loyal companion, at your side through thick and thin. It brings justice to the world and is heavily invested in keeping the world in order by upholding the laws of society.

It is here that we see its reflection in the number 10, the two hands coming together. This represents the cooperation we see in society to bring justice, the bringing together of peoples to ensure that the fabric of true society is held together. It is friendship and loyalty, particularly towards your community, and the unconditional love which sustains the community spirit.

The Nawal Tz’i

The dog sits by the cauldron, from the Madrid Codex

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty. Just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship. However, be aware that your loyalty may be tested by temptation.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

10 No’j (19th January 2026)

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10 N'ojToday is a day to find solutions within your community. It is a day when the saying “a problem shared is a problem halved” is extremely applicable.

Some days should work out well, with a strong and positive effect coming from both the nawal and the number. Today, the clear thinking, and analytical energy of No’j is combined with the socially helpful 10. Therefore, join minds with your friends, colleagues and neighbours to intuit unique and novel solutions to problems. New communal ideas may solve issues that have perplexed you for some time.

One slight drawback could be that the energy of the nawal No’j sometimes brings thought without action. It may be a day where the mind drifts through many ideas of how to resolve situations within the community, without actually initiating those ideas. However, this could even result in the ideas themselves becoming muddled. Lines of thought may be expressed and followed without actual realisation into the physical world. Whilst the energy of No’j does have a practical edge to it, it can on occasion end up lost in its thoughts.

A logical solution to this may come through cooperation. However, despite your combined solution being obvious to you and your group, be aware that you may still be ahead of your time. Be patient with those you explain your new big idea to, they might need a little time to catch up.

The Nawal No’j

A depiction of the Earth Lord, the patron of the day Caban (N'oj). <yoastmark class=

 

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. As the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea. No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

6 Aj (15th January 2026)

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6 AjThis is a day to create harmony in our family and stability in our homes. This is a perfect day to focus on what brings peace and harmony to our communities. This might include using our authority to stand up and say what needs to be said.

At the top of the sacred hill Paclom, in the centre of Momostenango, is a cross. Unlike many of the crosses you might see, it has two cross pieces. This is known as the patriarchal cross. As such this cross could be seen to represent the number 6, which is the other name for Paclom, the six place.

For me, this especially represents the power of the number six. It has the horizontal Earthly stability of the four cardinal points, yet is also vertically connected with the Heart of the Sky and the Heart of the Earth. Today on the day 6 Aj, we see that stability amplified. It is as if the vertical post, or spinal column, that would normally be found with any six day, is energised by the connection of Aj between the Sky and the Earth, the divine masculine and divine feminine essences.

So, what is the point of this energisation? To bring this stability and blessing from the Celestial and Earthly realms into our communities and homes. This is a day on which to ask for, and give thanks for, stability in our homes and communities. It is particularly a day on which we can call upon the “greater powers” to energise us, to give us strength, so that we may sustain those around us.

May the Heart of the Sky be in My Heart

May My Heart be in the Heart of the Earth

May the Heart of the Earth be in My Heart

May My Heart be in the Heart of the Sky

The Nawal Aj

stability in our homes
The Temple of the Foliated Cross. This small temple houses one of the most remarkable and beautiful friezes, the Foliated Cross. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex. It shows both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is also known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has it’s roots in the Earth, and its head in the sky. If we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for it’s people, that keeps everything in it’s rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Six days are frequently used for ceremony thanks to their conducive energy.

The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

It also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.

Chol Q'ij - The Energies of the Days

10 B’atz (24th December 2025)

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Ten B'atz This could be seen as a day of community creativity. It is a day on which innovation and creation with other members of your group help to strengthen the fabric that holds your community together.

There are many types of days, each with different attributes. Some are weak, some are strong, some are challenging, and some are beneficial. Some are truly sweet, allowing the memorable to happen.

Whether it is a social event or a community project, the creative juices should be flowing for everyone today. A collective which gathers to create something beautiful should be particularly successful. This will, in turn, strengthen the bonds within the collective. If you are creating something on your own, be aware of its power to bring you closer to your community through the quality of your work.

We could see the warp and the weft, masculine and feminine, within society coming together today to create a greater whole. It is a day of creation through cooperation and agreement when the polarities are brought together as one new masterpiece. It’s time to get weaving!

The Nawal B’atz

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow genius talents, one of which is B’atz, the other being No’j. B’atz is the nawal of artisans and weavers. This is not just creation and weaving on the Earthly level. It weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar. The calendar could be considered to be the fabric created from these individual threads of time.

If B’atz is clever enough to weave time into order, it is clever enough to create more down-to-earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this Nawal. However, this can lead to issues when B’atz has to deal with those less talented than himself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun-loving nawal that feeds on the adoration of the crowd that it pleases.

B’atz is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation.

The Number 10

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. It is a number of community and the laws of society, of people acting in harmony with each other.

Chol Q'ij - The Energies of the Days

10 Tijax (11th December 2025)

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10 TijaxThe day 10 Tijax can bring healing to the community. This may involve removing the cause of the imbalance, which may cause some discomfort during the process. The careful application of discernment is necessary.

As we continue to journey through the Toj trecena, the theme of service to the greater whole is often reinforced. Here is another day which fits into the theme of “being part of creating a better world around us”. This time it is through being part of bringing healing into our community. Toj represents payment, and when debts are forgotten, sickness can arise. This sickness can be resolved through making a payment, either physically or through service.

Sometimes it is not personal, it is the greater whole that has become unbalanced, creating a general malaise in society. The day 10 Tijax allows coming together to work on the solution to this. It may be that cuts need to be made. Maybe something has to be severed in order to bring about long term healing. This may be something that is easier to achieve as a group rather than an individual. However, it may also serve to create greater cohesion and harmony within your community to go through the process together. This is an auspicious day to create a healing circle of friends and neighbours to bring peace and unity into your part of the world, and the greater area.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

5 Aj (6th December 2025)

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5 AjThe day 5 Aj is a great day to be doing some form of work in your community. It is a day for selfless work, a day within the Toj trecena, where we have the opportunity to pay back the support our families, friends and communities show to us.

Putting energy into the sustenance of our home or community benefits ourselves and those around us. The day 5 Aj brings together these aspects to give a day where this type of work flourishes.

The nawal Aj is related to the spinal column. It holds us upright, brings us the strength and courage to do the right thing. It holds everything in its rightful place. However, it may not have always been like that. It gains strength as it is used, the wisdom it holds comes through experience. Whilst Aj is very much a leadership nawal, it is almost reluctant in stepping forward, preferring to guide gently rather than exercise the authority it also carries. These qualities of Aj are a blessing for all and are achieved through the experience of the work of life.

However, it may also be a day when efforts to guide or lead may be rather more challenging than expected, especially if you feel yourself rushing into things.

The Nawal Aj

The Temple of the Foliated Cross, Palenque
The Temple of the Foliated Cross. This small temple houses one of the most remarkable and beautiful friezes, the Foliated Cross. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex. It shows both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is also known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky.

If we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth. Above all, Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day when we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Chol Q'ij - The Energies of the Days

10 Kan (28th November 2025)

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10 KanSharing wisdom with the community would be an appropriate theme today. This way illusions can be dispelled and society empowered, thanks to the teachers in our communities.

The nawal Kan is an extremely powerful energy. Together with Iq’ and Kej, it is said to be one of the strongest. It has the ability to bring wisdom when it is wielded correctly, and this can help us to see through illusions. We might not succeed in this first time around. The strength of the Kan energy can be charming and seductive. We may be enchanted by the illusion and choose it over reality. This might be our own or that of others and today highlights community and society. Today could be seen as a good day to use our wisdom to see through the illusions society creates. We could also see today as the wisdom that comes through sharing of power. By making agreements and ensuring that all are empowered within community, illusions can be dispelled.

However, the energy of Kan can be used to empower and bring wisdom. Here we see it connected with the number representing community and cooperation. This would suggest a day where cooperating with the people around you may bring a greater and more profound effect than usual. Through interaction with your community, you may all gain a greater insight, and your community may become empowered for the good of all. This is a day to honour the teachers within our communities.

The Nawal Kan

Lady Xoc demonstrates the correct direction of energy
Lady Xoc pierces her tongue and receives wisdom for her people from her ancestor emerging from the mouth of the vision serpent. From http://www.latinamericanstudies.org/maya-lintels.htm

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbolism is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake.

Training must be undertaken when working with any of these energies, in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, holding its prey in an almost hypnotic grip with its allure. therefore, it can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz  brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics. However, they can also become the darkest sorcerers and manipulators.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

10 E’ (15th November 2025)

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10 E' This could be the day of the joint venture, the group exploration of new places and concepts. The nawal of discovery joins with the number of cooperation and community.

The day 10 E’ can be seen as a day to explore your role within your chosen community. In turn, this can bring clarity and understanding to your life purpose. It can also be a day on which your community may wish to look at its direction. It should be a great day for an adventure with friends, where you can all expect to learn something profound.

Another way in which I see this day is as the exploration of society itself. In this time of new concepts during the Aq’ab’al trecena, we can help our society to change by incorporating concepts from others. I sometimes think of 10 E’ as the day of the anthropologist. It could be a great day to explore how community and society function. It could also be a good day to be guided by the understanding of community.

When I call the day E’ in ceremony, I often talk about how our paths have woven themselves together. They bring each person in the ceremony to this point in space and time, to have this experience. The energy of the ceremony is created by the people who participate in it. It is a cooperative collaboration through which we discover something new. Of course, this applies to far more than just ceremony. Our paths connect and weave with the people around us in this present moment. It is a day to celebrate our path together, and how we all cooperate to enrich each other’s lives through the experiences we provide for each other.

The Nawal E’

Footprints on the road
Footprints mark the road, from the Dresden Codex

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness. A desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration. We seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

10 Kawok (2nd November 2025)

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10 Kawok This can be seen as a day of compassionate healing in our communities. This is a day to both offer and ask for a helping hand to steady the passage through the storms of life. This nurtures new life and growth both personally and within your community.

Kawok energy is known for compassion, even in its storm aspect, when this may manifest as “tough love”. She is the guiding hand, keeping the boat steady as the storm rages all around it. She brings the energy of helping each other through the storms of life with compassion and love. Whilst Kawok has a connection to Chak, the rain god, it also has a connection to Ixchel, the grandmother midwife. It is this caring energy of the grandmother which is manifested through Kawok.

Kawok helps us navigate through our problems by washing away the things we no longer need in our lives. Nothing can resist the strength of her current as it clears our path of debris. This can seem destructive, but it is purely to allow the new growth, the new birth to emerge.

Today we see this energy combined with the energy of the number 10. This can represent two hands coming together in friendship and cooperation. It can represent community and, as agreement through shaking of hands, the offer a hand to those in need. It is a friendly and helpful energy. We see this within the Tz’i trecena, and once again this shows us an essence of unconditional love for those around us. We hold their hand as we pass through our storms, providing mutual emotional support. Compassion and understanding bring healing to our communities and allow the newly born to emerge and flourish.

The Midwife Project

While I am not affiliated or associated with this project, I know some of the people involved and believe it to be an excellent initiative. I feel that today is a perfect day to give them a mention. What better day could there be to lend a helping hand to a community midwife program?

In their words: “Our Mission is to offer safe, dignified and culturally appropriate health care to women in Guatemala by empowering indigenous midwives through education. We focus on revaluing the Mayan ancestral knowledge while integrating modern medical practices. With the creation of Holistic Clinic(s) & Birthing Center(s) as a meeting ground and model project. Our Vision is that every woman  has access to humane, respected and safe birth care. The midwives and women are empowered to lead the creation of a thriving community where those who are most vulnerable have their needs met, and men support the women in creating this healthy and vibrant family and community structure.”

You can check out their site and donate here: https://www.midwifeproject.net/donate 

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.