Category Archives: Chol Q’ij – The Energies of the Days

This is an excellent day to unveil your new concept to the world, even if it is not fully finished yet. Time and nurture will help to complete the process, but even as a concept its potential can be seen.

Aq’ab’al days are generally seen as being fortunate days, days on which the new dawn occurs. They are a bridge between the dream world and the physical, calling the fleeting images from our dreams into our conscious minds. We can then begin to create concepts from them. It is our bridge to the collective consciousness (seen in Imox), connecting the dreaming world and the waking world. It is the fertilised egg, newly implanted in the mother’s womb. This has moved from being the dream of a child in the parents’ mind into a physical presence. However, it has yet to emerge into the light of the physical world.

Through these images we understand the energy of Aq’ab’al days. They are days of new beginnings, where new concepts are brought into existence. They still need work to complete them, they need to be gestate, to be nurtured, before they can stand alone. Whilst new concepts may cause some dissent from the people they are introduced to, this is unlikely today.

However, today we see the energy of Aq’ab’al combined with the number 6, the number of ultimate stability. The new conception is not some vague idea, shrouded in the early light of dawn. The light of the sun is fully on its way, we know for certain that the new day, the new life, is coming. The inspiration of the Heart of the Sky and the Heart of the Earth are infused into this concept, bringing something to the physical plane which has a touch of the divine about it.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Thus, ceremonies are often made on six days thanks to their conducive energy.

The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

Thus, it also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.

Chol Q'ij - The Energies of the Days

5 Iq’ (4th April 2024)

3rd April 2024 Mark Elmy Leave a comment

Clear and effective communication is always an important goal, especially if it can become something which transcends the usual level. Today is a day to work towards this ideal, although it might not come easily.

The nawal Iq’ does highlight communication, but it also brings about changes and its most challenging property is anger. These three properties can all be seen working hand in hand. Lack of communication can lead to anger, as can enforced, or unforeseen changes. It is worthwhile remembering this on Iq’ days, as sometimes the energy can make people more sensitive to these things. A stronger-than-expected reaction may result.

Days carrying the number five have some interesting properties and can lead to some frustration. It all comes down to putting effort into or working on the properties of the nawal to which it is attached.

Putting a little extra effort into the clarity of your words today will help overcome possible negative outcomes. In fact with suitable attention to detail your hard work may pay off, and your words may inspire those around you.

The Nawal Iq’

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them. However, be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Chol Q'ij - The Energies of the Days

4 Imox (3rd April 2024)

2nd April 2024 Mark Elmy Leave a comment

The energy of today gives us the ability to bring stability to our inspiration. This can help us to ground our dreams. It may also help us to stabilise the “chatter” we pick from the collective consciousness.

The energy of the nawal Imox can have some overwhelming properties if the connection to the collective consciousness is over-emphasised. However, today it is moderated by the gentle, balanced energy of the number four.

Imox can give rise to some of the most amazing innovations and creations, after all, it represents the place from where all emerges. It also represents the dream state, the muse that inspires at such a primal level you might not always notice its influence to begin with. It provides glimpses of possible futures and connections with those around us. These can be subtle feelings and sensations which lead us towards concepts and ideas. This can create confusion, especially if we cannot differentiate between sensations which are truly ours, and those which we pick up from the consciousness of our community.

The Nawal Imox

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light.

Imox is a day to celebrate the spirit of the times, to understand the collective mind. It is a day to dream your creations, your art, your music. Imox helps us all feel connected, when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective. It is important to remember your individuality.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

Chol Q'ij - The Energies of the Days

3 Ajpu (2nd April 2024)

1st April 2024 Mark Elmy Leave a comment

Today may be a day to retreat to your own “holy of holies”, and find the flower words, the creation within your own heart. The energy of today suggests that the focus should be on the search for the divinity within.

The outer world can sometimes be a harsh place. Sometimes we are gifted, and other times, we wonder where it all went wrong. Learning to find holiness in all things is a truly noble ideal, which may also sometimes be rather unrealistic. It is probably more true about that which occurs in nature rather than that which humans create. Even so, the natural world can be problematic with regard to human existence. Hurricanes, volcanic eruptions and earthquakes all are relatively commonplace in the Maya territories. It isn’t easy to see the divinity in that which wipes out your family or generations of work. On a smaller scale, trying to find the divinity within human interactions can be a challenging task. It is not impossible, we understand the drives and motivations behind actions we may strongly disagree with. But how can those actions really be part of the one?

Today may bring external demonstrations of the lack of a “higher purpose” to the fore, even more so than usual. It may be more productive to look for signs of divinity within yourself and your home.

The Nawal Ajpu

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.

Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.

The Number Three

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stones jumped out of the fireplace and formed the new world. These three stones are called the hearthstones and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it lacks stability and can represent challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.

Chol Q'ij - The Energies of the Days

2 Kawok (1st April 2024)

31st March 2024 Mark Elmy 1 Comment

Sometimes it takes a little self-sacrifice to bring the new into the world. That may certainly be the case today. Duality arises from division, and here separation occurs as the new life emerges from the old.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok represents the birth process in all its glory, the emergence of the new hope, new life into the world even through both the ecstatic and the traumatic. Whilst the birth process may be painful, the result is one of the most important, if not the most important, part of life itself.

The number two represents the duality of existence. This reproduction cannot happen in unity. Duality, with all its difficulties, is a necessary part of life. Neither one aspect or the other is better than the other, which is what can lead to indecision. Each side is complementary to the other, the masculine brings balance to the feminine.

Today both sides or polarities can be called on to bring the new into the world. This is the day to ask for the new emergence, the new life created by two equal and opposite forces enlivening the world.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

New Video – The Trecena of Tijax (31st March – 12th April 2024)

30th March 2024 Mark Elmy Leave a comment

The trecena of Tijax presents an opportunity to release what is causing an imbalance in life to promote healing, to cut through to our truth. It is a time of refinement as we polish our inner diamond.

12 No’j / 2024 Calendar

My 2024 calendar is now available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. This year it is available electronically as a PDF in both English and Spanish. Printed versions, in English, are available locally here in Guatemala, from Palo Santo and Lava Love Cacao in San Marcos. It is also available at the candle shop of Nana Maria Feliciana, opposite Banrural in San Juan la Laguna. See this link for details on how to get your pdf.

If you are in the USA and you would like a physical copy of the 2024 /12 No’j Calendar, you can now find them for sale with Soul Lift Cacao. Follow this link https://soulliftcacao.com/collections…

Google Calendar Plugin

For the more technically minded I have also created a plugin for Google Calendar. This enables you to track the days of the sacred calendar on your smartphone. In this way you can ensure that your activities are aligned to the most conducive energies! I have also added a description to every day, just click on the day name. It is available for purchase here

Konojel

When I mention programs within my videos, it is because I personally know the people involved and can vouch that your donations will actually go towards helping the people for which they are intended. During the video I mention the Konojel program and their work in San Marcos la Laguna. They have turned from a basic, “let’s make sure bellies are full” program to one of much more social development. You can check out their programs and make a donation here https://konojel.org/

Odim

Within the village of San Pablo la Laguna, there is an organisation doing great work. They are called ODIM and are specialising in medical and educational services. During the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long term work there. You can find out more about them through this link http://www.odimguatemala.org/donate

Popol Jay

Popol Jay is an ancient name to define the House of the Council of Elders, among the Maya of Guatemala. These were places of wisdom where sacred knowledge about medicine, the calendars, music, spiritual practice and more was kept and passed to future generations. They were all burnt down during the Conquest and subsequent Colonization periods. Today, the Q’eqchi’ Maya Council of Elders Releb’aal Saq’e has joined forces with many supporters to rebuild the Popol Jay of the North, in the lowlands of the Petén region, heart of the Maya culture of the Classic Period. The Elders have worked hard to acquire land and co-design this Center of Knowledge to share ancient wisdom with the World. To donate to the Elders of Peten to fund the Popol Jay, please use this link https://www.popoljay.org.gt/donaciones

Trecena Video

You can see the Tijax trecena video here:

https://youtu.be/gW8DLfO_cS8

Chol Q'ij - The Energies of the Days

1 Tijax (31st March 2024)

30th March 2024 Mark Elmy 1 Comment

Today the quest begins! The Kawok trecena saw your rebirth. With E’ you started a journey which led you to Kan where you were blessed with wisdom. Yesterday you received the knowledge of the ancestors, now it’s time to put it to work

Up until now, the preparations were being made. Now it is time to begin to put your abilities to use. After all, they may be given freely, but there is a point to having them.

Tijax brings with it a tenacity, a desire to bring balance to the world. It does so through healing division, sometimes by trimming to create balance, other times by dispatching the disharmonious. Tijax is on a “mission from God” to create a better world, and today this mission begins.

We are coming to some interesting points in the calendar, in particular Wajxakib (8) B’atz and Kajib (4) Ajpu. Both are very important days with regards to creation, and 1 Tijax helps to set the scene. It is almost like the first cleansing, the idea or plan to begin cutting away the old growth to allow the new field to be planted.

Today is the day to take a fresh look at what needs to be healed or removed in order to bring harmony into your life. It may even require a little outside assistance, whether in the form of encouragement or just advice on where cuts can be made. Today is the beginning of the healing process.

The Nawal Tijax

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number One

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.

Chol Q'ij - The Energies of the Days

13 No’j (30th March 2024)

29th March 2024 Mark Elmy 1 Comment

This should be a very interesting day for anyone involved with ancestral knowledge. If there is a problem in your life that you know one of your ancestors would be able to solve, today is the day to ask for their help.

The nawal of the brain and mind combines with the number of the spirit world today. This day has the potential for true genius. No’j is usually known for its grounded ideas, the practicality with which knowledge is applied to problem-solving. However, the strength of the number 13 may give rise to at least a leap of faith within this process. This is a day when the answers being sought after may come through the whispers of the ancestors. They help you to piece together the information you have. This is certainly not to say this is a bad thing. It’s just that it may be rather difficult to give any logical working other than “it just came to me.”

Veintena Likin Ka

It has now been 40 days since the beginning of the new Mayan solar year, according to the classical count of Highland Guatemala. Maize planted in the first two months of the solar year Nab’e Mam or Rukub Mam will not grow tall. It reaches old age prematurely and does not bear a particularly good harvest. Today we begin the month Likin Ka, the time of the soft earth, when the first rains are due to come, and the time to plant the new crop has arrived. With the correct timing we can be sure that our crop will grow well, it will be strong and vital.

The Nawal No’j

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, and No’j is the intellectual one. No’j is an energy of masculine, logical thought. As the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way of understanding situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on. The people you express the ideas to may need a little time to process, to see the genius within the idea. No’j is also one of the classic year-bearers or year lords. As a year bearer, it is thought to be one of the more beneficial and benign energies.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

Chol Q'ij - The Energies of the Days

12 Ajmak (29th March 2024)

28th March 2024 Mark Elmy Leave a comment

Today is a day about dropping past regrets, and helping others to drop theirs. It is a day to embrace yourself for all you are, and everything that has shaped you throughout your life, a day of acceptance of the human nature of us all. This may give rise to some form of life review. You may find that your past experiences help you to understand how to bring the sweetness back to life today.

When the day Ajmak is called during ceremony, it is referred to as the nawal of redemption and it is seen here combined with the number representing all of life’s experiences bundled together. This can be understood as having an energy of both redeeming and asking for redemption for the past in this lifetime. Every day, we hopefully grow a little wiser and understand our less-wise decisions and actions of the past. At the time we made those decisions, we often acted on the best information we had, with our best intentions. However, looking back the result may not have been a choice we would make now.

We can use our past experience to understand why others around us may have committed errors, perhaps they are errors we too have committed in our past. Understanding this can help us to forgive them and in turn help us to release any residual burdens we carry. Allow any bitterness about past events to leave so that the sweetness can come in.

I’m sorry

Please forgive me

Thank you

I love you

Nawal Ajmak

Raw honey, fresh from San Juan la Laguna by Mark Elmy

Ajmak is the nawal of pardon and forgiveness, the nawal of redemption. It is the energy of being human, of falling and getting back up again and giving those chances to others.

When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well-meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.

Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However, it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to fail to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regard to the Ajmak energy is learning to forgive oneself.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

Chol Q'ij - The Energies of the Days

11 Tz’ikin (28th March 2024)

27th March 2024 Mark Elmy Leave a comment

Today the energy of Tz’ikin may lead you to be caught by many “shiny” distractions. However, these distractions may be new inspirations, possibly even ones which lead to prosperity. Even if they are not of instant interest, they may be something to come back to later on. After all, Tz’ikin is the nawal of the visionary.

The vision given by the nawal Tz’ikin may be extremely strong today, but the high number 11 may lead to a lack of focus. This is a day to see the bigger picture in life.

The energy of Tz’ikin is also extremely sociable, and while this can be very useful, it sometimes leads to a great deal of acquaintances without very much substance within the relationships. As Tz’ikin is known for its vocal ability, this can give rise to a great deal of chatter. You may find something truly valuable within seemingly light conversation. Once again, the energy of the day suggests that today might be a very interesting day to meet new people. They may become an important part of life further on in time.

This is a day of great potential, even if that potential is initially more confusing than immediately useful. This is not a day to focus on details. A breadth of vision may lead you to the eventual perfection of your ideas.

Nawal Tz’ikin

Bat Falcon sitting on top of Temple 216 at Yaxha. Photo by Mark Elmy

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. However, this is not the same as the greed of capitalist consumerism. If your family is starving, you are more likely to fall off the road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be able to help others. You can be more constructive within your community. That is not to say that your own input will not be necessary, just that your hard work will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities.

Similarly, just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” Thus, this energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The Number 11

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there. This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

The Four Pillars

Category Archives: Chol Q’ij – The Energies of the Days