7 Ajpu (29th October 2026)

7 AjpuIn the Popol Vuh, there are two sets of heroes that travel into the underworld. The first pair fail at the first challenges. They are solar lords and they fail to understand the concept of deception. It is within this pairing of Jun Junajpu (1 Ajpu) and 7 Junajpu (7 Ajpu) that we find this day. These can be seen as being the new sun (1 Ajpu) and the old sun (7 Ajpu). Therefore, this could represent an old social construct or regime dying, as the old sun descends into the underworld and is never seen again. The day 7 Ajpu suggests the end of a time, the end of an era. The old world has reached the end of its time.

When standing on top of a pyramid, you can see all around you. The combination of Ajpu with the energy of the 7 may lead to seeing the holiness all around you. At least it may appear to be. However, it might be an artificial reality, on closer examination you would not include it in your reality. Making choices on your spiritual path may be a theme today. Learning to see the good in all things is a great idea, but sometimes it can become a distraction.

The lesson of 7 is to make decisions and its other aspect is that of death and finality. Every time we make a decision it results in the death of the other possibilities. Examine carefully what you hold holy, and make the choice as to whether to keep it in your reality or not. Correct identification can lead to the pinnacle of divinity, an illusion may lead to an uncomfortable fall. This may be something that needs to be addressed today.

The Nawal Ajpu

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.

Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

Number Sequence.jpg

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The Heliacal Rise of Venus, 7 Ajpu (29th October 2026)

Today Venus returns to the morning sky. If you go out before sunrise today, you may be rewarded with a fleeting glimpse of Venus. Venus will briefly appear on the eastern horizon, just before disappearing into the Sun’s glare.

Heliacal rise of Venus
Heliacal rise of Venus, October 29th 2026, screenshot from Stellarium

The cycle of Venus was of great importance to the ancient Maya, and often used to time ritual activities including warfare and sacrifices. This depended on whether it happened in the dry season or rainy season. Venus was generally seen to have an unsettling influence, particularly during the time of the heliacal rising of Venus.

Today we enter that period of potential turbulence, the first rising of Venus as the Morning Star. This is said to be the time when the influence of Venus “spears” certain victims. Although these victims are often leaders, this turmoil is affecting all of us on the planet. That said, whoever holds “high position” would do well to avoid rushing into impassioned decisions  or judgement during the first few days of the Morning Star.

The Dresden Codex

Heliacal Rise of Venus on Ajpu Day

Here is the particular page in the Dresden Codex which refers to the heliacal rise of Venus on an Ajpu day. In the top left hand portion of the page, you can see the glyphs E’, Iq’, E’ and then Ajpu. These positions relate to superior conjunction, rise as evening “star”, inferior conjunction and then rise as morning “star”.

 

 

In the page pertaining to this Venus event, the top panel (above) shows the Corn god standing before the Death god (Kisin or Ah Puch). These are the Lords of the Heliacal rise. The Venus warrior in the second panel  spears the victim in the lower panel. The victim in this panel is said to be Tzul, a foreigner.

It is interesting to note that the panels are arranged so that the final date is the heliacal rise. If the figures on the left are seen as presiding over a period, does that period begin with the disappearance of the morning star? For example, this fifth page began on 10 E’ (15th November 2025) with beginning of the superior conjunction phase. It continues for 584 days until the beginning of the next superior conjunction on 9 Ajmak (22nd June 2027). Could it be seen that the Maize lord and Kisin have been governing this time from November 2025 through to October 2026? Perhaps the time as the evening star could be seen as the gestation for what is birthed as the morning star. When the morning star rises, that which has been hidden in the darkness emerges?

The last time that Venus would have gone through the heliacal rise in the Autumn would have been 2018. Perhaps we can get an insight into possible events by looking at the events between 31st October of 2018 and 24th June 2019.