0.0.13.0.0 4 Ajpu 18 Yax – A New Tun Begins (14th October 2025)

The Gregorian date of 21st December 2012 held great significance for many people. Here in the Maya lands, a great many people had gathered to participate in ceremonies. These marked the completion of a very long cycle of time of 13 baktun in the long count calendar (1,872,000 days or 5125.26 years). It was the beginning of a new baktun within the long count calendar.

The long count calendar was used to calculate much greater cycles of time than could be recorded by the Chol Q’ij (260 days), the solar calendar (365 days) or the calendar round (52 years less 13 days). Through extension it can be used through periods of time up to thousands, and even millions, of years. In general, long count dates are given using five numbers. These numbers represent periods known as baktun, katun, tun, uinal and kin. The smallest unit is kin, which represents 1 day. The next unit, which could in a way be seen as a month, is a uinal consisting of 20 days. Moving into a larger scale, the next number represents the tun. 1 tun is made up of 18 uinal, a period of 360 days, and so is seen as a vague year. From there, the long count moves on in factors of 20. 20 tuns (7200 days) are equal to a katun, which will be 20 Gregorian years less 100 days. Finally, the greatest unit here, a baktun, a period of 20 katuns (144000 days), or roughly 394 Gregorian years. Other units extended this by further factors of 20.

Stela C at Quirigua which shows a creation date of 13.0.0.0.0 4 Ajpu 8 Kumku. Photo by Mark Elmy

Reference is made to the beginning of an age, a time of creation approximately 5125 years before 2012. This is seen on Stela C at Quirigua, which shows a date of 13 baktun, 0 katun, 0 tun, 0 uinal and 0 kin, often written 13.0.0.0.0, followed by the day 4 Ajpu (Ajaw) 8 Kumku. This correlates to a date of 13th August 3114BC, although another correlation is 11th August 3114BC. For one reason or another it became a belief that a great cycle of time consisted of 13 baktun, so the completion of a 13 baktun period was seen as having special significance. Regardless of theories or ideas with regards to that significance, the completion of a cycle such as a katun or baktun was seen as a time to be marked with ceremonies to welcome a new period. When the thirteenth baktun was completed in 2012, the corresponding long count date would have read 13.0.0.0.0 4 Ajpu 3 Kankin, although it is sometimes also represented as 0.0.0.0.0. One day later, 22nd December, would then be 0.0.0.0.1, twenty days later the first uinal is complete, giving 0.0.0.1.0 and then 360 days later, 16th December 2013, would mark the completion of the first tun, giving a long count date of 0.0.1.0.0

These periods have continued through the years in the following sequence:

Gregorian DateLong Count DateChol Q'ij and Ha'ab
21/12/20120.0.0.0.04 Ajpu 3 Kankin
16/12/20130.0.1.0.013 Ajpu 18 Mak
11/12/20140.0.2.0.09 Ajpu 13 Mak
06/12/20150.0.3.0.05 Ajpu 8 Mak
30/11/20160.0.4.0.01 Ajpu 3 Mak
25/11/20170.0.5.0.010 Ajpu 18 Sej
20/11/20180.0.6.0.06 Ajpu 13 Sej
15/11/20190.0.7.0.02 Ajpu 8 Sej
09/11/20200.0.8.0.011 Ajpu 3 Sej
04/11/20210.0.9.0.07 Ajpu 18 Sak
30/10/20220.0.10.0.03 Ajpu 13 Sak
25/10/20230.0.11.0.012 Ajpu 8 Sak
19/10/20240.0.12.0.08 Ajpu 3 Sak
14/10/20250.0.13.0.04 Ajpu 18 Yax

A new period begins today. We completed the 13th tun after the beginning of the new baktun, yesterday on 3 Kawok. The new tun will always begin on an Ajpu day, and today on 4 Ajpu we mark this new tun. The long count date will become 0.0.13.0.0 (4 Ajpu 18 Yax). Once again we see the turning over of a cycle, and should be seen as a great time for a renewal. Perhaps we can understand the theme of the next tun to be carried by the properties of 4 Ajpu. I see this as a time of bringing the divine into the physical realm. I like to think of it as a time to rebuild the temples, and remember to find the holy aspect of everyday life.

If a stela was carved for today, this would be how it would look. 0.0.13.0.0 4 Ajpu 18 Yax Image created using Bob Makransky’s Mayan Astrology Program

4 Ajpu (14th October 2025)

4 AjpuThe world may have been turning for many millions of years, but our cycles of creation and destruction happen repeatedly throughout time. Yesterday one era was swept away, today a new era is stabilised.

The Maya calendars work in cycles which range from short to very long. The short cycles may be 1, 13 or 20 days. The longer ones are 260 days, 52 years or much longer. Each small cycle is a fractal of the larger ones. Over the 20 days of the sacred calendar, we can see the whole story of creation and the evolution of human consciousness.

new era is stabilised
Stela C at Quirigua which shows a creation date of 13.0.0.0.0 4 Ajpu 8 Kumku. Photo by Mark Elmy

New Eras

One of the longer cycles is the 13 Baktun era. The start of one of these is recorded at Quirigua on Stella C, as 13.0.0.0.0 4 Ajpu 8 Cumku. This is thought to equate to August 12th 3114 BCE. It is said to be a creation day for our era. Each 4 Ajpu day marks a day when we re-create. This one is special as it marks the beginning of a new Tun, a 360 day vague solar year. You can read more about that here https://thefourpillars.net/a-new-tun-begins/

A new Tun Begins
This is how a stela carved for today’s date would look. It shows the date 0.0.13.0.0 4 Ajpu 18 Yax Created using Bob Makransky’s Mayan Astrology program

Today leadership may be stabilised into the physical world after a period of destruction or loss. It is what was conceived through the ancestors on the day 13 Aq’ab’al. We may start to see the beginning of a new era. Perhaps we need to look with new eyes and look for the signs of goodness within it. When we can see it around us, we become able to see it within us.

The Nawal Ajpu

journey to your highest potential

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.

Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.