Tag Archives: Mayan Astrology

9 K’at (3rd December 2020)

2nd December 2020 Mark Elmy Leave a comment

Today we experience the energy of the nawal of gathering together with the number of the divine feminine and life. This is a potent day for bringing together life’s abundance.

This is another harvest day, a day on which we can collect that which we have been propagating through life. This may be our physical harvest, from our fields and gardens, or the bounty which comes from our ideas. Whilst this might be true of any K’at day, today the number of life is highlighted, which could give a suggestion that what is gathered today is the harvest from your life’s work. This is bigger than just one growing season.

The nawal K’at also represents merchants – those who understand what is of value and what to release from our nets. This could be a great day to liberate yourself from the things which are stopping you from really living, the things which are filling your net and stifling the entry of new abundance. It’s a great day to release yourself from attachments that life may have brought you at some point, yet are no longer relevant. It could also be seen as a day on which you may use your discernment to choose exactly what to keep in your bundle, and what to let go of. What do you really need in your life?

With the 9 representing the feminine, and the women in our lives, it is particularly a day on which to appreciate the bounty brought to us by the women around us. This should be a great day for gatherings of women, abundance may come from a collaboration of female energy.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex. — Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

The nawal K’at is associated with Ixq’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu. Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon. She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

However, K’at also has it’s more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire, with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us. These ties can also be seen as excessive attachment to material things.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

Chol Q'ij - The Energies of the Days

8 Aq’ab’al (2nd December 2020)

1st December 2020 Mark Elmy Leave a comment

New beginnings and old concepts combine to strengthen each other and bring their fullest expression. This is a day to celebrate a new dawn, new life coming to the world.

The day Aq’ab’al is a day to celebrate our ability to conceive our dreams into reality. It is a day on which we can embrace novelty for everything it brings to us.

Today it is associated with the energy of the number 8, representing totality. It represents the new birth of the 1 and the finality of the 7 in one place, together. We can see it as representing the very new and the very old, the first hint of the new day, and the fully risen sun together.

Our new concepts and ideas are what keep the new life coming to our world. We are here to progress, to advance, and to evolve. However, in order to truly do this, we advance ancient concepts by revitalising them rather than forgetting them. We can incorporate old concepts into our brand new ideas, bringing out the best of both worlds.

This is a day to really flesh out our ideas, to see them in totality so that we can understand how to further nourish them in order to bring them into this world. We might find that nourishment in ancient concepts.

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

Chol Q'ij - The Energies of the Days

7 Iq’ (1st December 2020)

30th November 2020 Mark Elmy Leave a comment

Once again the nawal Iq’ brings a strong energy of change and communication to the day, but today its combination with the number of balance may lead to some indecision.

The day 7 Iq’ is a day when you find yourself easily able to communicate at many different levels. It is a balanced day which might not find the full inspiring force of Iq’, but is unlikely to find great anger either, a day of balanced communication, firm but fair. It could be a good day to finalise changes that you may have been considering.

It is difficult not to use the phrase “final word” in relation with the energy of this day. This may be an excellent day to wrap up any ongoing conversations, discussions or negotiations you may have been having. However, be very aware of the words you are using, their finality may lead to the burning of some bridges you may later have to rebuild.

The energy of nawal Iq’ brings changes, often unexpected, sometimes dramatic. One of the great challenges with the energy of Iq’ is its unpredictable nature, and here this nature is embellished by the indecisive nature of the number 7. It may lay out in front of you many opportunities for powerful changes, your challenge will be to make the decision as to which one to embrace.

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

Number Sequence.jpg — The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid. — The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

Chol Q'ij - The Energies of the Days

6 Imox (30th November 2020)

29th November 2020 Mark Elmy Leave a comment

While Imox may be considered one of the more tricky nawales to deal with, the number 6 may bring out the best of it’s attributes. It is a day to bring stability to your dreams.

Working with the energy of Imox can always requires a delicate balance. On the one hand is the realm of infinite potential and possibility, all creativity, the collective consciousness from which anything can emerge. On the other hand, the depth of the collective may become so enticing that that it is difficult to separate from the dream world.

However, today nawal Imox is empowered with the stability of the number 6, connecting the Heart of the Sky and the Heart of the Earth with the physical plane. It brings stability between the Earthly and the otherworldly, assisting the ability to manifest between them. It gives the ability to connect with the other world, while retaining control of the connection, and the ability to extract ones self when required.

This combination gives a great opportunity to bring your dreams into this world, with the power of Heaven and Earth behind them. It is a day to embrace the possibilities of your creativity and firmly ground them into your world.

With the number 6 also representing family, it is also a day when you may find yourself especially joined with the consciousness of your family. It is a day when you may intuit another’s feelings, with the bonding existing between you. You may need to check what you are feeling is really coming from you rather than another. It may be a day where you need to stabilise your individuality within your family.

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light. When faced with the entirety of creation, the line between sanity and madness may become blurred.

Imox is a day to celebrate the spirit of the times, to understand the collective mind, particularly of humanity. It is a day to dream your creations, your art, your music. It is a day when we may all feel connected, a day when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective, to remember your individuality, and to pull yourself back out of the dream world.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to it’s conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

Chol Q'ij - The Energies of the Days

5 Ajpu (29th November 2020)

28th November 2020 Mark Elmy Leave a comment

The day 5 Ajpu may be a day when recognising the divine in the world around you may be challenging. However, hard work is rewarded, and things don’t always get handed to you on a plate! It may be a day to find a higher meaning in your work or everyday tasks.

The energy of the nawal Ajpu often drives us to try to find the higher meaning in things around us. It fuels our quest for the divine in the everyday. Of course, everything is part of the oneness from where it all came, but over time some things have become very separated from that source. We may have many judgements about the world in which we live, many of which will be correct. However, sometimes we may become overwhelmed by these as the mass media bombards us with images of man’s inhumanity and disrespect for the Earth. Sometimes this can lead us to losing sight of the beauty in our world.

Today is a day when this may be particularly hard, however, the energy of nawal Ajpu encourages us to try. This may be a day when finding that goodness, or divinity, in the world around you may help to remind you of the true beauty which can be perceived. You will just need to actively go and seek it rather than expect it to come to you.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Chol Q'ij - The Energies of the Days

4 Kawok (28th November 2020)

27th November 2020 Mark Elmy Leave a comment

The day 4 Kawok is a day to bring material stability by flushing away that which no longer serves you, or obstructs you, and allowing the birth of the new into your world.

The energy of Kawok certainly has a power to it, as the hard rain or the wild storm, but sometimes this energy is needed to break through tough obstacles. Kawok energy helps us to do just that, to bring forth the energy of the flood, washing away the things that impede our progress. Of course the degree to which we engage with the energy will determine its destructive power, and it is certainly not something for a high numbered day. This could certainly lead to undesired and avoidable situations where the power of the storm is more destructive than healing.

However, today is different. The number 4 brings stability to this stormy energy, directing it very definitely in the Earthly realm. This is a day to breakthrough physical obstructions in order to bring new growth into your life. This can be achieved with compassion, coming from the energy of the female healer, bringing stability to your new ideas, projects or direction.

Main Picture by Kalika Shakti

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

Chol Q'ij - The Energies of the Days

3 Tijax (27th November 2020)

26th November 2020 Mark Elmy Leave a comment

The day 3 Tijax can represent blockages and obstructions in the crusade. Trying to push forward towards external goals may be more trouble than it is worth today.

It is a day where finding resolution or healing may be fraught with difficulties, possibly leading to confrontation. Tijax brings an energy of discernment, which can result in truly seeing the place to cut away that which is out of balance. However, it is possible that today that discernment is clouded, and if the sharp, cutting energy of Tijax is employed, an error may occur. This is not the day for snap judgements with regards to the outer world.

On some days it is better to concentrate on creating beauty, peace and healing within your own home, and this is one of them. This is the day for inner healing, resolving internal conflicts and concentrating on what needs attention within you, bringing yourself into balance before working on others. This is the day to polish your inner diamond.

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in it’s quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy — A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It is possibly the most troublesome of the numbers to deal with, it lacks stability. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day.

Chol Q'ij - The Energies of the Days

2 No’j (26th November 2020)

25th November 2020 Mark Elmy Leave a comment

The energy of the nawal No’j often brings practical solutions to problems, and today the number 2 highlights polarities. This brings the ability to solve problems by understanding both sides of the issue.

The second day of the trecena of Ajmak, the day 2 No’j, enables us to move through the trecena of forgiveness by helping us to understand different points of view. No’j helps us to think things through, its intellect and intelligence empowers our thought processes to come up with the most appropriate solution. However, if we approach problem solving from a unilateral standpoint, we may miss important issues. 2 No’j brings us the the ability to encompass both. Days carrying the energy of the number 2 are always good for mediation, but here we see it particularly linked with intelligent solutions.

With the number 2 highlighting relationships, this could also be a day to help soothe any friction within partnerships.

A depiction of the Earth Lord, the patron of the day Caban (N'oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex. — A depiction of the Earth Lord, the patron of the day Caban (No’j). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

13 Tz’ikin (24th November 2020)

23rd November 2020 Mark Elmy Leave a comment

Today brings an interesting energy where the nawal of vision and prosperity combines with the number representing the spirit world. Today is the day to ask for ancestral guidance towards prosperity.

This is not a day to necessarily expect abundance to just drop out of thin air in front of you, although the strength of this day does not rule that out either. This type of assistance may be a gift, but may also not lead to a long term solution. It is more a day to receive the vision of how to bring prosperity to you, your family and your community. Whilst it might be a better day than usual to buy a lottery ticket, a more sustainable plan may be to seek guidance regarding your future vision for prosperity. True prosperity is, of course, not only financial.

The energy of the number 13 represents the spirit world, including our deceased ancestors. On these days, it is easier to seek their counsel through some form of divination or mediumship. It may even be that the nawal Tz’ikin brings to you directly a vision of how to prosper, acting as the messenger between the unseen world and you. It is certainly a day to keep your eyes open, and be aware of visual pointers, signs and signals which mark your most fortunate direction. As the trecena of Aq’ab’al comes to an end, this is the day to ask for help, verbally, and particularly from your ancestors, and use your eyes to see what they show you with regards to how to develop your concepts into a vision. You may be surprised how easily the answers come to you when you look for them today.

The Resplendent Quetzal, National bird of Guatemala. From http://themixedculture.com/2013/09/30/the-quetzal-bird/

The nawal Tz’ikin is a nawal of good fortune, almost literally. Tz’ikin is another manifestation and abundance day, a day of prosperity which comes through vision. The word Tz’ikin means bird, although many like to relate it to the Quetzal bird or Eagle. Where the nawal Ix is connected with the Heart of the Earth, Tz’ikin is connected with the Heart of the Sky. In the foliated cross representation of Aj, we saw the bird deity sitting atop the cross representing the Heart of the Sky. Whilst all is one in the general overview, we could see Ix as representing the female principle (Earth energy / yin) and Tz’ikin as representing the male principle (Sky energy / yang).

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, it’s broad vision can occasionally cause distraction. Sometimes, just when it is heading towards it’s goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally carried out only by the most experienced Aj Q’ij who understand how to work with that strength of energy.

Chol Q'ij - The Energies of the Days

12 Ix (23rd November 2020)

22nd November 2020 Mark Elmy Leave a comment

The day 12 Ix can be seen as gathering together your life’s wisdom, wealth and experience. It is a day for giving thanks for all that you have received throughout your life.

As we travel through our lives, we are having a continuous and ongoing experience with the energy of Mother Earth. Many do not realise it, many choose to ignore it, but it is from the Earth than all material emerges.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

When we understand our relationship with Mother Earth, we enhance our abilities to interact with this world. This can be seen as wisdom, at least with regards to thriving in our Earthly world rather than just surviving. The further we move through life, the more we gather with regards to our experience, and today we celebrate what we have gathered through life about our understanding of the way the world works. This is a day when we can draw on our life experience of how to make things work, how to draw upon our “magic” or our knowing of how to ask Mother Earth for what we need. We also draw on our experience of gratitude, our understanding that this is the lubricant to keep the energy moving. This is a day to be grateful for all you have gathered from Mother Earth throughout your life.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

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