The fifth day of Wayeb completes these days of introspection and retreat. In some ways, whilst this is the day when we can see the dawn of the new year coming, it may also be the most difficult day. It is the day when we start the process to emerge from the chrysalis.
There may be a crystallisation of the process which has been taking place though the days of Wayeb. Here it is combined with the auspicious day of 10 B’atz, the day of community arts. This is a wonderful day to be making any artform with your community. Community arts festivals would be highly signified by this day, even though it is in Wayeb. Perhaps the crystalisation of the process is the beauty which comes out when we come together as a community to combine our creative forces. What a wonderful way to bid farewell to the Mam 10 Kej and welcome teh Mam 11 E’.
Whilst the nawal Tz’i may have a colourful reputation, it also encompasses some of the most desirable traits we can exhibit. It is an energy of faith, loyalty, justice and guidance. Today all of those traits are brought into focus with the energy of the number 9, the energy of life and particularly the feminine aspects of it. As we move through this trecena of Iq’, highlighting changes and communication, this is a day to seek out guidance for your life path, which may come especially from women.
The day 9 Tz’i can be seen as a day about having faith in life. Sometimes in order to strengthen that faith, it may be tested. It is a day of loyalty to the women in your life and a day to show your unconditional love for them. It may also be a day to seek justice, particularly for women or issues affecting them.
The dog sits by the cauldron, from the Madrid Codex
Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.
However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested, where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.
The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.
The fourth day of introspection during the Wayeb is associated with definition, and in this solar cycle it is combined with the energy of a day which has some very profound meanings.
We have passed through the three previous days and identified where we are. This time has you helped to identify your strengths and your weaknesses, and asked of you to accept all this as a part of who you are. Now with the experience, knowledge and understanding of yourself, it is time to start charting your course for the coming year of 11 E’.
The day 9 Tz’i is a very interesting day, especially highlighting faith in life. As we have passed through the year 10 Kej, no doubt our faith has taken a few knocks. Maybe we have been tempted by our vices, especially the ones we have carried through our lives. Each of these moments could be seen as a test. Perhaps in our reflection today, we could consider the moments when our faith in our life path has faltered, or when we have succumbed to familiar vices. As we venture into the intrepid exploratory year of 11 E’, we will need to carry our faith with us, and of course, walk this bold path in a spirit of unconditional love. It is a perfect day to ask for a guide or guardian to accompany us on our journey ahead.
The third day of Wayeb focuses on acceptance. When we combine this with the day 8 Toj, we can understand that it can be about accepting any debts we need to be cleared in order to move forwards.
8 Toj is a highly ceremonial day, and here falling in Wayeb is particularly interesting. 8 Toj could be seen as the ceremony of ceremony. It is a great day to make a ceremony to clear all debts, but here in the middle of Wayeb we can see it as really clearing out any lingering energies from the year 10 Kej. It is a great day to be finalising any payments so that you can move into the next solar year free of any burdens. As the third day of Wayeb represents acceptance, this could signify that maybe some of these debts may be things you didn’t want to accept. Maybe you feel that there are things which are not “officially” your responsibility to pay, but you can see the benefit to all should someone step in and pay them. This could be an excellent opportunity to create some goodwill before we move into the energy of the new solar year.
The day 8 Toj is one of the most important days of ceremony, with the nawal Toj representing the fire ceremony itself. This is a day to make your payments in order to sustain life and good health.
Life proceeds through energetic interactions. We consume energy in one form or another and then we return it, often in a different form. Even when it comes down to the air we breathe or the water we drink, there is some form of exchange going on. To come to a state of harmony within the world that we live, balance must be achieved. In this modern world, sometimes we defer these debts, whether they are financial or not. We take something, often with the intention of resolving the imbalance as soon as we can, but then end up forgetting these debts, especially the small. Individually this is not always too much of a problem,we can proceed with a small imbalance, but many small items eventually cause us to fall out of harmony. This in turn may lead to a state of disease and an illness may occur.
Toj days remind us to keep our promises, to make our payments in whatever form they might take. They might be physical or financial, or they might be words of gratitude, whether to our physical providers or to our environment. These simple acts help to keep us healthy, it is in our own interests to make these exchanges, to return what we have used.
The day 8 Toj is a day about resolving all debts in whatever form they take. It can be a day when we ceremonially make offerings to the fire on behalf of ourselves and our families. It is a day on which we can make a payment for future goodwill, by acting in service to our community. If there was ever a day to do a good deed, it is today, although don’t expect to be thanked for it. The reward will come in its own time.
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The nawal Toj represents offerings and payment. It is part of the name Tojil, a Mayan god who gave fire to the people, although this was not a free gift. Tojil asked in return for sacrifice to be made. This is a day of payment and sacrifice, a day to resolve debts, both in the physical and spiritual realms. Toj is the nawal of the sacred fire, and it is to the fire that we make offerings in order to burn away what would commonly be known as karmic debts. In this way we restore balance, we bring our accounts back to zero.
Toj carries with it a form of divine protection, which is enhanced through selfless acts. These acts might involve a sacrifice of our time or energy in order to strengthen our community. We can choose to act or we can choose to ignore, but be aware – ignoring an opportunity to make a payment on a Toj day might bring a ill fortune, the removal of the protection. Payment should be made with an open heart, thanks might not be quickly forthcoming, and may not come at all. Your sacrifice could be something as simple as picking up litter in your neighbourhood, it doesn’t have to be something elaborate.
The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.
The day 7 Q’anil can be seen as an excellent day to bring a project to completion. It is the perfection of ripeness at the point of balance, the point of transition. Creativity has reached a pinnacle and has presented an opportunity to reap abundance.
There may be a hint of indecision over whether the time is right or not, whether a little more time may lead to greater abundance. In this case it is likely that the peak has been reached and the final ripening has happened. If Q’anil is the bright light, it has reached the highest point in the sky and now may begin to recede. Indecision should be avoided if possible.
Whether you choose to work in the garden, or on a creative project, the energy of 7 Q’anil may help you to finish perfectly. However, as the creative energy flows, try to keep focused on one thing at a time.
Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.
It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.
However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.
The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.
If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.
The second day of the Wayeb is said to represent recognition of yourself, during your introspective period. This is combined with the day representing maturing and ripening. This is a day to identify the things within you that have been brought to their fruition in the year 10 Kej.
7 Q’anil can be seen as the final ripening. It is a day which invokes the moment when we know that what we have been growing has come full term, that the ripening process is now complete and it is time to choose where we wish to focus next. What do you recognise that has ripened within you? What are you ready to give thanks for and move on from? How has your connection with nature and your place within your community (represented by Kej and 10 respectively) helped you to mature in this solar year, and what are you now choosing to mature as you go forward?
Today, the energy of the nawal of strength and determination combines with the energy of balance and stability. This can provide an excellent opportunity to harness this lively and vital energy of the wilderness.
It is an interesting experience to observe the qualities of each trecena through its individual components. The trecena of Iq’ proves to live up to its unpredictable nature once again today. Whilst we might have just been through the potentially challenging days of 3 K’at and 5 Kame, favourable days with challenging numbers, the high energy nawales of Kan and Kej combine with very favourable numbers to bring them under control. Just as 4 Kan brings the wisdom down to Earth, 6 Kej stabilises strength.
Kej may often be referred to as “deer”, but in the K’ichean dictionary I have it is translated as horse. The energy of Kej certainly has similarities with that of the horse, both through its capacity to carry or work and its stubbornness should the situation dictate. It has a noble freedom about it and may be difficult to control, giving those who try to do so a wild ride. However, today is different. Today it is possible to bring that strength and determination into clear focus, using that energy to lead if necessary, especially in matters of family. Of course, the place where this is felt the most is in the wilderness, where this energy is the greatest.
The day 6 Kej is a day to draw on the power of the natural world to bring stability to your life and vitality to your family. As such it could be a great day to take a walk in the woods with your loved ones, you should all feel the benefit.
Today we move into the final five days of the solar year, called Tz’apin Q’ij (or Wayeb.) These are important days within the calendar and will be covered in their own individual posts. You can see the post about the first day of Wayeb here
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden CodexKej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.
Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.
The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to it’s conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.
The posts that I am writing every day concern the days of the Chol Q’ij, the Mayan sacred or ritual calendar, which consists of 260 days. However, this is, of course, not the only calendar used by the Maya people. One of the other calendars used is known as the Macewal Q’ij or Ordinary Days. This has been termed a civic or agricultural calendar, which may seem less grand than the sacred days, but without agriculture, the people would starve. There are ceremonies associated with certain days of the Macewal Q’ij, not least the arrival of the first day, the new Year Bearer. Kenneth Johnson wrote an excellent first hand account of his experience in Momostenango of the arrival of the new year bearer or Mam here
However, the new year is not here just yet, first we have to get through the Tz’ipin Q’ij, the closing days, also known as Wayeb. These are the five days at the end of the 365 day count. They are thought of as a dangerous time, when the energy is confused to say the least. It is interesting to note that the final five days of the solar year are overseen by the previous incarnation of the same nawal. 6 Kej was the year bearer for 2018. If we imagine reality as a ship and the year bearer as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this time is thought of as being so unpredictable.
Wayeb is seen as a time of introspection, a time when we take stock of what has happened over the previous year. In some communities, it is seen as a time when public ceremony is avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the energies of the days are unsupported and misfortune may occur.
The introspection of the first day of Wayeb is used to review the previous year. Its combination here with the day 6 Kej suggests a review of the way you were able to bring stability to your connection with the natural world during the last 360 days, during the current year, 10 Kej, which began on 19th February 2022.
10 Kej could be seen as a year of integrating community with nature. Kej represents the wilderness, and is said to strengthen us when we connect with it. It can strengthen our determination, and through spending time in the natural world, the forests and the mountains, we can better understand the ways of nature. It can help us to overcome our stubbornness, which can also be a trait of Kej when it gecomes unbalanced. Kej can also be seen as the nawal of the spiritual leader, those who draw their strength from close observation of the natural world. On this day of introspection and evaluation, it may be interesting to meditate (in nature, if possible) on how you have used this solar year to connect with both nature and you community, how you might have used your time spent in nature to inspire agreement and cooperation to your community.
Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex
The nawal of transformation blends with the number of work, which can give a good impression of the sort of things today may hold in store. Just remember that some changes are more beneficial when they are clearly thought through.
Kame days can be days on which we face challenges, with an opportunity to overcome them and grow. These may be the things that we fear the most, the things that really frighten us. Kame brings us the strength to overcome our greatest fears, should we choose to, and in order to do this, they have to present themselves to us. When they do, we are faced with a decision – do we tackle the issue or turn away from it. If we turn away, we just stay where we are for the time being, waiting for the next opportunity to grow. After all, the number 5 bringing the energy of hard work may mean that the next occurrence of Kame may be a more conducive day for it.
However, hard work does bring benefits, and putting work into stepping up to your challenges should bring results. The energy of the number 5 is also connected to rushing into things. This is possibly because in the Maya cross configuration for the number 5, we see 13 in the future, drawing it strongly forward. It gives an energy that is so focused on the future that it doesn’t always see what is around it. In the case of today it may lead you into your challenges not quite fully prepared. Take a breath rather than rushing headlong into things.
Another interpretation may arise through the nawal Kame representing the ancestors. This could be an excellent day to engage with, or carry on, the work once undertaken by your ancestors.
Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.
The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.
Today is a day to work on your development, your transformation towards your better self. It is a day where you may be faced with decisions where you need to ask yourself “how would the person I would like to be handle this?” It is not necessarily a day when this choice will be easy, but your hard work will gain it’s rewards. It is also a day to thank your ancestors for the work they have put into your development.
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The nawal of transformation blends with the number of work, which can give a good impression of the sort of things today may hold in store. Just remember that some changes are more beneficial when they are clearly thought through.
