Tag Archives: Stability

6 Aq’ab’al (8th November 2017)

6 Aq'ab'alAfter the rather wavering energy of the last few days, today is a day where we might expect to see the emergence of a new and stable concept.

Aq’ab’al days are generally seen as being fortunate days, days on which the new dawn occurs. They are a bridge between the dream world and the physical, calling the fleeting images from our dreams into our conscious minds so that we can begin to create concepts from them. It is our bridge to the collective consciousness (seen in Imox), connecting the dreaming world and the waking world. It is the fertilised egg, newly implanted in the mothers womb; it has passed from being the dream of a child in the parents’ mind into a physical presence, but is yet to emerge into the light of the physical world.

Through these images we understand the energy of Aq’ab’al days. They are days of new beginnings, where new concepts are brought into existence. They still need work to complete them, they need to be gestate, to be nurtured, before they can stand alone.

However, today we see the energy of Aq’ab’al combined with the number 6, the number of ultimate stability.  The new conception is not some vague idea, shrouded in the early light of dawn. The light of the sun is fully on its way, we know for certain that the new day, the new life, is coming. The inspiration of the Heart of the Sky and the Heart of the Earth are infused into this concept, bringing something to the physical plane which has a touch of the divine about it.

Whilst new concepts may cause some dissent from the people they are introduced to, this is unlikely today. This is an excellent day to unveil your new project to the world, even if it is not fully finished yet. Time and nurture will help to complete the process, but even as a concept it is entirely possible to see its potential.

Dawn over Lake Atitlan, 21st February 2016, as seen from the garden of Flower House, San Pablo La Laguna. Picture by Mark Elmy

In the K’iche’ language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

4 Imox (6th November 2017)

4 ImoxThe energy of the nawal Imox can have some overwhelming properties if the connection to the collective consciousness is over-emphasised. However, today it moderated by the gentle, balanced energy of the number four.

Imox can give rise to some of the most amazing innovations and creations, after all, it represents the place from where all emerges. It also represents the dream state, the muse that inspires at such a primal level you might not always notice its influence to begin with. It provides glimpses of possible futures and connections with those around us. These can be subtle feelings and sensations which lead us towards concepts and ideas. This can create confusion, especially if we cannot differentiate between sensations which are truly ours, and those which we pick up from the consciousness of our community.

The combination of the energy of the nawal Imox with the number 4 gives us the ability to bring some stability to those flashes of inspiration. This can help us to bring our dreams towards a physical reality, it may also help us to stabilise the “chatter” we pick from the collective consciousness.

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

As the water lily, Imox is probably a representative of  Nymphaea alba, the white water lily. It has been suggested that the white water lily was smoked by the ancient Maya in a similar way to the blue lotus was used by the Egyptians. It was a plant which allowed access to the otherworld, a plant from which visions came if used correctly.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light. When faced with the entirety of creation, the line between sanity and madness may become blurred.

Imox is a day to celebrate the spirit of the times, to understand the collective mind, particularly of humanity. It is a day to dream your creations, your art, your music. It is a day when we may all feel connected, a day when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective, to remember your individuality, and to pull yourself back out of the dream world.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a beneficial number.

6 No’j (13th October 2017)

6 N'ojNo’j, the nawal of the brain and thought is embellished by the number 6 which brings a higher essence into the physical ideas. Today, inspiration may come from more than just what you see around you.

As the trecena of E’ unfolds, today we are entering the balanced period, the sixth, seventh and eighth days which are considered to be some of the easier days to negotiate. The energies of these days are generally conducive in combination with the nawales they are paired with. The E’ trecena can be a time not just of a new direction or new path, but also of new discoveries. The day 6 No’j would suggest a little help comes from the other realms to help to piece together the new ideas and information you may be discovering in this journey. The path is not always straight and even, sometimes there are blockages and obstructions to overcome. The energy of the day 6 No’j can bring divinely inspired ideas of how to move through obstacles in the path, ideas which are practical and relevant in the physical world, yet simultaneously fulfil a greater purpose.

A depiction of the Earth Lord, the patron of the day Caban (No’j). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies. Last year, which ran from February 21st 2016 to February 19th 2017,  is the year 4 No’j.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

4 Tz’ikin (11th October 2017)

4 Tz'ikinThe nawal of prosperity and vision combined with the number of stability should give some interesting properties to this day. This is the day to ground your vision, to bring your inspiration into prosperous physical reality.

It is possible that the prosperity of the nawal Tz’ikin comes from its foresight. Tz’ikin is an energy which connects the sky to the surface of the Earth, these being the domains of the bird. When flying high, the bird can see the way ahead, it is able to perceive this new path stretching out ahead of us. We are only on the fourth day of this trecena of E’, the new path that we are taking, and today gives us an opportunity to envision the path ahead. When we have prior knowledge of both the challenges and the benefits of the path, we are able to take appropriate action. With the benefit of foresight, the appropriate action leads to prosperity, the ability to walk our path happily, supported on our journey. When we combine these properties with the physical stability of the number 4, very much representing the Earthly plane, it becomes obvious that manifesting your vision into the physical today is likely to bring success.

In the ancient Mayan reliefs, the Principle Bird Deity is an aspect of Itzamna, the ancient creator sky god. Having such a connection to a creator, gives Tz’ikin a great ability to rise above those around it, seeking perfection as it reaches towards the Heart of the Sky. It also gives it the ability to create through its voice. Tz’ikin days are days to ask for what you would like to bring into your life, what you would manifest into your world. You might use your words in prayer or in everyday life, to your peers, your boss or your bank manager! Today is a day when those words should carry an essence of order, and should lead to a physical result. It should also be noted that the power of creativity through words is highlighted on Tz’ikin days, these are days to watch your speech and be aware of what you are asking for.

Itzamna, the principle bird deity, from the "Hero Twins" frieze on the Tecolote pyramid complex at El Mirador. Photo by Mark Elmy
Itzamna, the principle bird deity, from the “Hero Twins” frieze on the Tecolote pyramid complex at El Mirador. Photo by Mark Elmy

The nawal Tz’ikin is a nawal of good fortune, almost literally. Tz’ikin is another manifestation and abundance day, a day of prosperity which comes through vision. The word Tz’ikin means bird, although many like to relate it to the Quetzal bird or Eagle. Where the nawal Ix is connected with the Heart of the Earth, Tz’ikin is connected with the Heart of the Sky. In the foliated cross representation of Aj, we saw the bird deity sitting atop the cross representing the Heart of the Sky. Whilst all is one in the general overview, we could see Ix as representing the female principle (Earth energy / yin) and Tz’ikin as representing the male principle (Sky energy / yang).

A nawal of prosperity, sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, it’s broad vision can occasionally cause distraction. Sometimes, just when it is heading towards it’s goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a beneficial number.

4 Iq’ (28th September 2017)

4 Iq'The beneficial properties of the number 4 bring stability and a touch of gentleness to the strong and unpredictable energy of the nawal Iq´, so today might prove to be very suitable for implementing inspired changes.

Iq´ days can be difficult. Sudden changes challenge us, and blustery words can cause arguments. When we have high winds here, many people in the village get sick shortly afterwards, usually due to the extra dust in the atmosphere around them, so the wind is blamed as a bringer of sickness too. In general Iq´ days tend to have a bad reputation, although the without the wind there would be no change in seasons and therefore no life.

However, the energy of Iq’ today can really be rather different. When channelled correctly, the energy of the wind can be dynamic and productive, and the energy of the number 4 brings the degree of stability required to tame its erratic nature. Inspiration comes through on the divine breath supported by the qualities of the four directions – vitality, wisdom, spirit and healing.

If you have been waiting for inspiration to voice some ideas, which have been in the back of your mind for some time, today could be the day where you find sufficient energy to express them. The stability of the 4 also gives the ability to bring this inspiration into the physical world, to manifest your words into a solid reality. It is a day to get your ideas across to others, even if the ideas are rather far out, today they can be grounded and expressed easily. It is also a day to make changes, particularly in your physical world. The changing energy of the wind fills your sails and helps you move forward and the calm predictability of the number 4 puts you in control of your direction.

Wind God 1

Within the solar calendar, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Iskal translated as the season of sprouts and shoots. New growth may be occurring, but the main harvest is approaching with only 40 days now left until the the repeat of the day 5 Iq’, the second appearance of the current year lord.

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

6 E’ (9th August 2017)

6 E'Just as the combination of nawal and number can create challenges, it can also create perfect conditions. The combination of the number of stability with the nawal of the path should give an excellent day for exploration.

The energy of the nawal E’ takes us on a voyage of discovery, whether that involves actual physical movement or not. It seeks adventure, and can be known as both a thrill seeker and a risk taker, although E’ is usually known as a benevolent energy. E’ is certainly a restless energy, and may show up today as a desire for new experiences.

However, the combination with the stabilising energy of the number 6, can be particularly useful when combined with the energy of the nawal E’. The properties of the number 6 bring stability to the wandering energy of E’, bringing purpose and direction. This is not just a physical journey, there is much more behind it. It brings the inspiration from both heaven and Earth into the physical realm in order to set its course. Not only is it guided by a higher perspective, it is also blessed by it, and as such today should be a particularly beneficial day for travel. This too applies to learning and research, all which moves into new areas of understanding and experience.

Today is a day to stabilise your life path.

Footprints

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness, the desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration, we seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

E’ is another of the classic  carriers of the year, or year lords. It is said that E’ years tend to be some of the more gentle and favourable years. E’  is seen as a good natured nawal. E’ days are considered to be good days on which to travel and explore, whether that be externally or internally. It is a day to find or remember your path, a day to ask for your path to be cleared of obstructions, and a day to ask for guidance and protection on your path.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

4 Tz’i (7th August 2017)

4 Tz'iThe day 4 Tz’i may come as a welcome relief after the challenges faced yesterday. If those challenges caused you to lose faith in yourself or your world, here is the nawal Tz’i to restore it.

This is again rather a wonderful combination, the unconditional love and loyalty of Tz’i being grounded into the real world by the number 4.  The 4 leans very much to the practical world and gives us the solid foundation on which all physical existence is based. Its combination with Tz’i  gives a feeling of dependability, a solid and honest energy, bringing justice to the physical world. It is the unswayable loyalty that brings absolute trust to life.

It is a day when you might encounter some unusual examples of the lengths your friends will go to to help you. It is a day where you may find your faith in your journey restored and strengthened by your experiences. This of course also gives you the opportunity to act in the same manner, to go the extra mile for someone today. The “other” side of Tz’i should be calmed today, and is unlikely to raise it’s head. It is a day where the instinct serves to bring stable guidance in your journey. It is a day when the natural laws of the world are balanced, and true justice may be seen.

The dog sits by the cauldron, from the Madrid Codex

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that its charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

4 N’oj (25th July 2017)

4 NojThe energy of thought and ideas comes down to four corners of the Earth today.  This is a day to solidify plans, and to bring ideas into the physical plane.

The 4 is representative of physical stability, or rather the materialisation into physical form. N’oj is the flash of brilliance, the inspiration we receive. When we combine the two, we get a rather beneficial day. Today is a day when we are able to materialise our ideas into the physical world. We may have been sitting on them for some time, waiting for the right moment, and now is the time to ground them. These ideas may bring you sustenance, they have the fertile mind of the Earth Lord behind them, and the Earth Lord presides over all that comes from the Earth – crops, jade, silver. The four suggests that the ideas are not quite complete yet, this will happen on 8 N’oj, but they are robust enough to be brought into the world and stand on their own two feet. It is a day to get your plans out into the open and allow them to start to bring their benefits into your life.

Earth Lord
A depiction of the Earth Lord, the patron of the day Caban (N’oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.

 


The nawal N’oj is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, N’oj the intellectual one. N’oj is an energy of masculine, logical thought. N’oj is the problem solver, it gives ideas and solutions which work in the real world. N’oj gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, N’oj is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of N’oj can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

4 K’at (12th July 2017)

4 K'atThe grounded, physical stability of the number four combines with the nawal K’at to gather together your physical abundance today. It is a day of collection, but also a day to release physical burdens and attachments.

One meaning which is occasionally attributed to K’at is that of the planting of the seed. It is possibly the planting aspect that differentiates the energy of K’at from the ripening seed energy of Q’anil, although there seems to be quite an overlap between them. Here, in association with the physical energy of the number 4 highly signifying the earthly plane, we could see another good planting day. Once the crops are planted, they will then need tending, which is perhaps the burden that is implied. However, there can be no multiplication of the seed, no harvest and no abundance, without this physical preparation and attachment. If we see Aq’ab’al as the conception point, perhaps we can see K’at as the point of implantation of the blastocyst into the uterine wall, the beginning of the development of a new life, the physical planting of a new human being.

After the possible confusion and disruption of the past couple of days, today things start to settle down again. In fact things may come together very well today. The dreams, potential and energy start to be held together by a binding force, that of the nawal K’at. The brief images and ideas that may have appeared to you are gathered together within the net, and what is more, they are grounded into this reality by the association with the number 4. Yesterday I suggested waiting for a more conducive day if you wish to start a project. Today is the day when the jumbled pieces you were looking at start to fit together to form a coherent picture. Now that you have things straight, you can proceed.

In the Mayan Cross form of astrology, the day 4 K’at transitions to the day 12 E’. E’ is seen as the path of life, the journey of discovery, and the 12 represents all of life’s experiences. If we take this from an almost literal standpoint, 4 K’at is the day that we make our preparations and pack our bags for the journey. These preparations are what sustain our journey, and in this way the day 4 K’at provides a stable foundation. Just make sure that your attachment to this solid foundation does not hold you back from setting out on your journey.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

6 Aj (1st July 2017)

6 AjToday, the stability of the number 6 combines with the benevolent energy of the nawal Aj. This should be a day to create harmony and stability in our homes and communities.

At the top of the sacred hill Paclom, in the centre of Momostenango, is a cross. Unlike many of the crosses you might see here, it has two cross pieces. I was told that reason for the  second bar was that it creates a two dimensional representation of the four directions. As such this cross represents the number 6, which is the other name for Paclom, the six place. For me this especially represents the power of the number six. It has the horizontal Earthly stability of the four cardinal points, yet is also vertically connected with the Heart of the Sky and the Heart of the Earth. Today on the day 6 Aj, we see that stability amplified. It is as if the vertical post, or spinal column, that would normally be found with any six day, is energised by the connection of Aj between the Sky and the Earth, the divine masculine and divine feminine essences.

So, what is the point of this energisation? To bring this stability and blessing from the Celestial and Earthly realms into our world, our community and our homes. This is a day on which to ask for, and give thanks for, stability in our homes and communities. It is a particular day on which we can call upon the “greater powers” to energise us, to give us strength, so that we may sustain those around us. If there was a day for a global meditation to bring peace and stability to the world, 6 Aj would make a prime candidate.

May the Heart of the Sky be in My Heart

May My Heart be in the Heart of the Earth

May the Heart of the Earth be in My Heart

May My Heart be in the Heath of the Sky

Paclom Cross by Mark Elmy
The double armed cross at the top of Paclom. By Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.