Tag Archives: Stability

6 Aj (20th August 2019)

6 AjToday, the stability of the number 6 combines with the benevolent energy of the nawal Aj. This is a day to create harmony and stability in our homes, families and communities.

At the top of the sacred hill Paclom, in the centre of Momostenango, is a cross. Unlike many of the crosses you might see here, it has two cross pieces. I was told that reason for the  second bar was that it creates a two dimensional representation of the four directions. As such this cross represents the number 6, which is the other name for Paclom, the six place. For me this especially represents the power of the number six. It has the horizontal Earthly stability of the four cardinal points, yet is also vertically connected with the Heart of the Sky and the Heart of the Earth. Today on the day 6 Aj, we see that stability amplified. It is as if the vertical post, or spinal column, that would normally be found with any six day, is energised by the connection of Aj between the Sky and the Earth, the divine masculine and divine feminine essences.

So, what is the point of this energisation? To bring this stability and blessing from the Celestial and Earthly realms into our world, our community and our homes. This is a day on which to ask for, and give thanks for, stability in our homes and communities. It is a particular day on which we can call upon the “greater powers” to energise us, to give us strength, so that we may sustain those around us. If there was a day for a global meditation to bring peace and stability to the world, 6 Aj would make a prime candidate.

May the Heart of the Sky be in My Heart

May My Heart be in the Heart of the Earth

May the Heart of the Earth be in My Heart

May My Heart be in the Heath of the Sky

Paclom Cross by Mark Elmy
The double armed cross at the top of Paclom. By Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

4 B’atz (18th August 2019)

4 B'atzThe day 4 B’atz is a wonderful day with an energy conducive to weaving your ideas into the physical world. It can be a light-hearted fun day, a day to embrace the creative joy in life and ground it into the world around you.

As the creative genius of nawales, the energy of B’atz certainly brings the ability to bring that extra sparkle top whatever it touches. As both entertainer and performer, it has the ability to hold attention and create something impressive for all around. Today, we see it connected with the very down-to-Earth, practical energy of the number 4. However, far from this practicality taking the shine off the energy of the nawal B’atz, it is more about the nawal B’atz bringing its shine to the mundane world. This is the day to bring out the beauty within the everyday world, to weave true creative beauty in the most physical of worlds.

It is a day that brings stability to your creations and your art forms. If there is an idea that you have been sitting on for a little while, waiting for the right time to bring it out in the open, today is the day to bring it into physical reality. This is the day to decorate the world, to weave your beauty into your physical surroundings.

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow incredible talents, one of which is B’atz. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

6 Ajpu (7th August 2019)

6 AjpuToday the nawal of the divine combines with the number representing stability and family values. It is a day of recognising the holiness in what is directly around you.

Both the number four and the number six are said to represent stability, but there is a different quality to each of them. The number four represents the four directions, as well as many other phenomenon such as the cycles of the Sun both in the daily (midnight, sunrise, midday and sunset) and annual (solstices and equinoxes). These things are what bring balance to our world, they keep the harmonious rhythm in the physical realm, and can be seen very much as representing physical stability. The number 6 carries those qualities, but has the addition of an extra axis. If we think of the number four representing the cardinal points, the number six adds a polar axis to these, bringing in up and down, the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by an energetic connection to the masculine and feminine principals. It could almost be seen as the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

Today we see the number 6 connected with the nawal Ajpu, representing divinity and holiness. Ajpu reminds us of the beauty in our world, it shows us the hand of the divine in all things. Perhaps this might sound a little flaky, after all Ajpu energy can sometimes become too mystical for its own good and lose sight of the real world. However, the Ajpu energy gives us the ability to perceive things that cannot always be rationalised, it reminds us of what we are all part of, but cannot be defined. The energy of the number 6 would suggest that today the Ajpu energy might reveal to us the way that the energy flows from heaven and Earth into our physical reality. This may be experienced in a very practical and physical way without losing its divinity.

Thus, the day 6 Ajpu can bring stability to the divinity we experience in life. In particular it can be a day on which to appreciate the blessing of family. It is a day when you may experience the holiness of life in very stable and down to Earth ways, which remind you that there is  a little divinity everywhere. The stability and balance of the six should allow you to appreciate this without being overwhelmed by mysticality.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

4 Tijax (5th August 2019)

4 TijaxThe combination of the number 4 with the the energy of the nawal Tijax brings about a steadiness to the tenacity that Tijax has. It can bring powerful, decisive healing into the physical realm.

The energy of Tijax can accentuate the drive on a quest. This may be the usual kind of Tijax quest, searching out the truth in matters, cutting away at falsehoods and perceived injustice or a pure drive for healing. It brings an essence of tenacity, cutting through that which stands between you and your goal, sometimes almost literally. Tijax can sometimes have a rather belligerent reputation, even if its desired achievement is noble. It can be seen as cutting away the “fluff” around words and conversations in order to get to the point, and in doing this may be rather short.

Today this energy is tempered by the stability afforded by the energy of the number 4. The energy of the 4 brings out the solid, grounded, physical aspects of what it is connected to. It is a day on which forms of healing should have  exactly the desired effect, with recipient put firmly on the road to recovery. It can also be a good day to sever any unnecessary ties gently, but with firmness and certainty. It is a day to apply your powers of discernment very much into the physical world, to understand where improvements, or cuts, may be made, with a steady hand on the knife.

Sacrificial Death God 1

 

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in it’s quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

6 Kej (25th July 2019)

6 KejToday, the energy of the nawal of strength and determination combines with the energy of balance and stability. This can provide an excellent opportunity to harness this lively and vital energy of the wilderness.

It is an interesting experience to observe the qualities of each trecena through its individual components. The trecena of Iq’ proves to live up to its unpredictable nature once again today. Whilst we might have just been through the potentially challenging days of 3 K’at and 5 Kame, favourable days with challenging numbers, the high energy nawales of Kan and Kej combine with very favourable numbers to bring them under control. Just as 4 Kan brings the wisdom down to Earth, 6 Kej stabilises strength.

Kej may often be referred to as “deer”, but in the K’ichean dictionary I have it is translated as horse. The energy of Kej certainly has similarities with that of the horse, both through its capacity to carry or work and its stubbornness should the situation dictate. It has a noble freedom about it and may be difficult to control, giving those who try to do so a wild ride. However, today is different. Today it is possible to bring that strength and determination into clear focus, using that energy to lead if necessary, especially in matters of family. Of course, the place where this is felt the most is in the wilderness, where this energy is the greatest.

The day 6 Kej is a day to draw on the power of the natural world to bring stability to your life and vitality to your family. As such it could be a great day to take a walk in the woods with your loved ones, you should all feel the benefit. 

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden CodexKej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to it’s conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

6 Ix (12th July 2019)

6 IxThe nawal representing the spirit of Mother Earth combines with the number which draws on the energy of the sky and Earth in order to manifest into the physical plane. It is a day to stabilise your connection with Mother Earth.

Days carrying the number 6 often feel very well balanced. This is as expected, being as the are in the middle of the range between 1 to 13, however, there is a little more to them than just that. The 6 acts as a focal point for what it is attached to, empowering the nawal with the essences of the Heart of the Sky and the Heart of the Earth, allowing it to project or manifest into the physical world. It is much like the number 4, but with the embellishment of the divine masculine and divine feminine principals.

The energy of the nawal Ix strongly associates with our ability to commune with the spirit of mother Earth. This ability allows us to bring what we need into this world. It can be seen as our “magic”, but really it is just a more aware state of being, one where we understand the dynamic which exists between us an our environment. We ask, we receive, we thank.

The day 6 Ix is a day to give thanks for the wealth or abundance which nurtures your family, and a day to stabilise your connection to mother nature and ask her for what you need in life. It is a day to understand how to use your own abilities to manifest, to stabilise your magic.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.

4 E’ (10th July 2019)

4 EThe energy of the journey of discovery comes down to Earth today as the nawal E’ combines with the number 4. This is a day which highlights the physical journey.

E’ days always have an auspicious energy about them when it comes to travelling. On E’ days our life path makes its presence known, and sometimes this is not what we were planning at that point with our conscious minds. Synchronicity steps in and puts us back on track. Maybe we see a signpost, or maybe we meet someone on the road that fulfils that role and takes us in a different direction.

Today, the combination with the number 4 brings that concept very much into the physical realm. It is a day of physical journeys and to pay attention to the physical markers on your path. E’ is the discoverer, not just of the way or the path, but also of the understanding of how things work. As such today is a great day to get really grounded with your understanding of where you are going and why. It may be a day on which your physical destination helps to ground the discoveries you have made so far along your journey.

FootprintsNawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness, the desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration, we seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in it’s wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with it’s peers, for the enrichment of the community.

E’ is another of the classic  carriers of the year, or year lords. It is said that E’ years tend to be some of the more gentle and favourable years. E’  is seen as a good natured nawal. E’ days are considered to be good days on which to travel and explore, whether that be externally or internally. It is a day to find or remember your path, a day to ask for your path to be cleared of obstructions, and a day to ask for guidance and protection on your path.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

4 Kawok (27th June 2019)

4 KawokThe day 4 Kawok is a day to bring material stability by flushing away that which no longer serves you, or obstructs you, and allowing the birth of the new into your world.

The energy of Kawok certainly has a power to it, as the hard rain or the wild storm, but sometimes this energy is needed to break through tough obstacles. Kawok energy helps us to do just that, to bring forth the energy of the flood, washing away the things that impede our progress. Of course the degree to which we engage with the energy will determine its destructive power, and it is certainly not something for a high numbered day. This could certainly lead to undesired and avoidable situations where the power of the storm is more destructive than healing.

However, today is different. The number 4 brings stability to this stormy energy, directing it very definitely in the Earthly realm. This is a day to breakthrough physical obstructions in order to bring new growth into your life. This can be achieved with compassion, coming from the energy of the female healer, bringing stability to your new ideas, projects or direction.


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

6 Tz’ikin (3rd June 2019)

6 Tz'ikinThe energy of nawal representing the Heart of the Sky connects with the number joining Heaven and Earth, bringing your vision into a stable and prosperous reality.

The nawal Tz’ikin is seen as a messenger from the Heart of the Sky. It spends its time in the air and on the ground, and in this way it brings us messages from above. When it reaches the great height, it brings the vision, of what is around us and where to proceed, and as such is seen as the visionary. These visions also lead us to potential prosperity. Tz’ikin is usually seen as a fortunate energy, although sometimes it can be rather easily distracted.

Today it combines with the number representing ultimate stability, the physical plane combined with the essence of the Heart of the Sky (the divine masculine principle) and the Heart of the Earth (the divine feminine principle.) It has all the supporting energies working together in one place to make it happen.

Tz’ikin is another day of manifestation, and is particularly associated with the ability to do this through the use of the word. With the stability brought to it by the number 6, this can be seen as a day to ask for what you seek in life. It is a balanced energy, giving rise to stable and sustainable prosperity. If you have a vision for your business, today is the day to bring it to Earth and empower it with your words.

The Resplendent Quetzal, National bird of Guatemala. From http://themixedculture.com/2013/09/30/the-quetzal-bird/
The Resplendent Quetzal, National bird of Guatemala. From http://themixedculture.com/2013/09/30/the-quetzal-bird/

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

4 Aj (1st June 2019)

4 AjThe combination of the noble authority of the nawal Aj and the stability of the number 4 should give rise to dependable and solid day. This is a day of support and courage, particularly for those who take the lead.

There is possibly no greater steadying influence greater than that of the nawal Aj. Aj is the one who keeps order, the pillar which both supports and sustains. It keeps everything in its rightful place in order to bring harmony and growth to the community it supports. It brings leadership qualities of the most altruistic kind. It provides an energy which organises to ensure that the community is cared for.

Today it is combined with the number 4. This brings with it an essence of stability, particularly in the Earthly plane. This represents the most basic level of the material existence. This could be seen as the arrival of of a stable leader who will work to ensure that the most basic of material needs are fulfilled. It does not necessarily take into account any other planes of existence, the focus is purely in our world.

This is a day to put your energy into ensuring that the basic needs of your family and community are met. It is a day to focus on supporting people through real world issues, rather than existential dilemmas.

Temple of the Foliated Cross, Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a beneficial number.