12 Kawok (24th March 2018)

12 KawokThe day 12 Kawok may again prove to be a rather intense day. Whilst Kawok can represent the midwife, it can also represent the birth process. This birth process can be easy, if we allow it to be, or painful if we resist.

I have an image of the nawal Kawok as a wise and loving, but firm, midwife. She has seen many new children brought into this world and knows what she is talking about. She is here to assist with the birth process. At this point there is no going back, there is only one way and that is to move past the pain to allow the new life to emerge. She is here to comfort and encourage, and occasionally to push you forwards when the process feels too hard. The flow that she brings cannot be stopped, if resistance is encountered the storm intensifies until her waters wash away the obstruction. It is, therefore, better to heed her advice, grit your teeth, and move through the process before the full power of the storm is unleashed.

This is the penultimate day of the trecena of ripening, and some would say the penultimate day of a cycle of 260 days. Tomorrow, 13 Ajpu, can be seen as the rebirth of the Sun from the spirit world, a day that the final ripening has been preparing us for. It is today, 12 Kawok, that assists this day to come forward. As it is such an important day that is being birthed, it is one of the most experienced of midwives which is called upon. Here the analogy is that of bringing together all of your life experience in order to birth into being your own true ripeness.

This birth process is about bringing the new into the world, including a “new you.” It can be seen as a re-birthing process, and this time around it is hugely powerful. The number 12, carrying all of the energy of your life experience, combined with Kawok, gives the opportunity to finally wash away “stubborn stains” from the past, should you allow the process to happen. You have the power to confront and overcome that which stands between you and your new life today. The energy of the day is conducive to clear the obstructions and allow your blossoming, your new growth to occur.

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

Nawal Kawok is in some ways a counterpart to the nawal Tijax. Where Tijax has masculine aspects of healing, Kawok has the feminine aspect. Kawok is sometimes referred to as rain or storm. It is this rain that washes away that which has been cut out by Tijax.

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

11 Tijax (23rd March 2018)

11 TijaxWhen working with a sharp object, it is always best to have an idea about how to use it and what you plan to use it for. This is especially the case today.

Tijax is a sharp energy, which can be used to heal, create great beauty and rid the world of the mundane or unholy. However, in order to be used effectively it needs to be directed, and here we begin to understand a potential issue on this day 11 Tijax. The number 11 gives rise to an unpredictability, mainly as it is not sure where it is or where it is going. When this is factored into a combination with a nawal with the type of properties Tijax bestows, this can become a problem. In its most dramatic expression, the energy of 11 Tijax may give rise to lashing out at those around you.

Even in the healing expression of Tijax, the strength and lack of predictability of the number 11 may create unintended consequences. Tijax is tenacious and 11 can be directionless, it may lead to a situation where you don’t know why you are taking a course of action, but you will not be dissuaded from the idea. Of course, you may be correct, but the energy of Tijax can be so cutting that you may end up causing injury where it was not intended.

Today is a day to take a breath before acting, to avoid making big decisions. You might find that you unintentionally burn some important bridges if you act too rashly. Sacrificial Death God 1

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

10 No’j (22nd March 2018)

10 N'ojSome days should really work out well, with a strong and positive effect coming from both the nawal and the number. Today, the clear thinking, analytical energy of No’j is combined with the socially helpful 10.

Today is a day to get things sorted out, a day to find solutions within your community. It is a day when the saying “a problem shared is a problem halved” is extremely applicable. Join minds with your friends, colleagues and neighbours to come up with unique and novel solutions to problems that may have been perplexing you for some time.

One slight drawback could be that the energy of the nawal No’j sometimes brings many ideas but not so much action. It may be a day where the mind drifts through many ideas of how to resolve situations within the community, without actually initiating those ideas. This could even result in the ideas themselves becoming muddled, lines of thought being expressed and followed without actual realisation into the physical world. Whilst the energy of No’j does have a practical edge to it, it can on occasion end up lost in its thoughts.

A logical solution to this may come through cooperation. However, despite your combined solution being obvious to you and your group, be aware that you may still be ahead of your time. Be patient with those you explain your new big idea to, they might need a little time to catch up.

A depiction of the Earth Lord, the patron of the day Caban (N'oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.
A depiction of the Earth Lord, the patron of the day Caban (N’oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.


The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

9 Ajmak (21st March 2018)

9 AjmakThe day 9 Ajmak combines the spirit of forgiveness, pardon and redemption with the number of the divine feminine and life. This is, therefore, a day to ask for forgiveness from the women in your life where it is necessary.

On some days we work and on some days we play. Sometimes we play a little bit too much and need to make up for it. Sometimes we feel guilty about things we would not have done had we known their consequences. We can not always know the consequences of, what we often intended to be, well meaning actions. All we can do is to ask forgiveness and move on. This forgiveness includes the act of forgiving ourselves, which can be one of the hardest acts of forgiveness.

If you have been holding guilt over, or blame towards, any particular woman, today is the day to forgive and move on. After all, the energy of your lack of forgiveness is probably having a greater effect on you rather than her, holding you back from progressing. This applies not just to the women in your life, but the feminine aspect of life in general. This is the day to ask forgiveness and forgive yourself, for the times when you could have embraced more feminine qualities such as compassion and nurture. Sometimes we have forgotten the feminine nature of where we all came from, whether it is the body of our mother or of Mother Earth herself. This is often caused by imbalance within the generally male dominated society. This is a day to recognise the times when we allowed ourselves to become part of that imbalance, and ask forgiveness for them. After all, as we progress through this trecena of ripening, the trecena Q’anil, how can we reach full and abundant ripeness if we are carrying these imbalances?

It is a day to forgive yourself for the things in life you would rather leave in the past. Light a candle and allow the flame to burn away any guilt surrounding any past actions. As the candle burns and cleans your “karma”, feel the other aspect of Ajmak arriving – allow Ajmak to bring the sweetness into your life.

I’m sorry

Please forgive me

Thank you

I love you

When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.

Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to failing to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regards to the Ajmak energy is learning to forgive oneself.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

8 Tz’ikin (20th March 2018)

8 Tz'ikinWith the 8 representing wholeness and Tz’ikin representing the vision, this might be the day when the big picture is finally revealed to the world. It is the day when the new vision combines with the old to bring prosperity.

The energy of the days numbered 8 can be seen as an overlap, where the novelty of the energy of the number 1 combines with the energy of the ending of number 7. It is the seam between the new fabric and the old, that which joins the previous weaving to the current. As such it can be seen as a combination of energies, a re-imagining of an old principle or vision, again breathing new life into an existing idea. When combined with the energy of the nawal Tz’ikin this brings in the energy of prosperity. This is a day of bringing together existing ideas with new energy in order to sustain those around us.

If you have the vision for a new venture, particularly a new business venture, this is a great day to seek advice from those who have taken on similar tasks before. The combination of the old and new may bring great success.

The day 8 Tz’ikin is the day on which green candles are offered to the ceremonial fires to give thanks for our prosperity and the prosperity of  our families and our communities. It is a day to give thanks for our ability to focus on fine detail, but also to see the bigger picture when required. As we give thanks for what we have, we also ask for the vision to come to us, to help those around us prosper in their ventures. This is a day to give thanks for what we are perfecting, and what we cried out for.

Various birds from the Madrid Codex


The nawal Tz’ikin is a nawal of good fortune, almost literally. Tz’ikin is another manifestation and abundance day, a day of prosperity which comes through vision. The word Tz’ikin means bird, although many like to relate it to the Quetzal bird or Eagle. Where the nawal Ix is connected with the Heart of the Earth, Tz’ikin is connected with the Heart of the Sky. In the foliated cross representation of Aj, we saw the bird deity sitting atop the cross representing the Heart of the Sky. Whilst all is one in the general overview, we could see Ix as representing the female principle (Earth energy / yin) and Tz’ikin as representing the male principle (Sky energy / yang).

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, it’s broad vision can occasionally cause distraction. Sometimes, just when it is heading towards it’s goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

7 Ix (19th March 2018)

7 IxThe day 7 Ix is a day on which we can finalise our manifestations, bringing our Earthly desires into the world, whatever they may be.


It is said that both Ix and the number 7 are connected with the seven shames; excessive pride, ambition, envy, lying, criminal activity, ingratitude, and ignorance. This is a day on which it is possible that these shames may be closer to the surface, when they may be more obvious in others, or more tempting to choose.

The shrine at the top of Cerro de Oro, beside Lake Atitlan. This is one of the most sacred natural altars within Guatemala.
The shrine at the top of Cerro de Oro, beside Lake Atitlan. This is one of the most sacred natural altars within Guatemala.

However, if the day is approached from the positive aspect, it can be a day on which we may experience the magic of the spirit of Mother Earth all around us. Her beauty may be very evident, especially if you are open to it. It is a day when the natural altars – springs, caves, overhangs and mountaintops – are particularly energised and open to our gratitude for all that we have received from her. All that is required is to make a decision between the needs of the self and the needs of the world. Mother Earth is receptive to your petition, what are you going to ask for?

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

6 Aj (18th March 2018)

6 AjToday, the stability of the number 6 combines with the benevolent energy of the nawal Aj. This is a day to create harmony and stability in our homes, families and communities.

At the top of the sacred hill Paclom, in the centre of Momostenango, is a cross. Unlike many of the crosses you might see here, it has two cross pieces. I was told that reason for the  second bar was that it creates a two dimensional representation of the four directions. As such this cross represents the number 6, which is the other name for Paclom, the six place. For me this especially represents the power of the number six. It has the horizontal Earthly stability of the four cardinal points, yet is also vertically connected with the Heart of the Sky and the Heart of the Earth. Today on the day 6 Aj, we see that stability amplified. It is as if the vertical post, or spinal column, that would normally be found with any six day, is energised by the connection of Aj between the Sky and the Earth, the divine masculine and divine feminine essences.

So, what is the point of this energisation? To bring this stability and blessing from the Celestial and Earthly realms into our world, our community and our homes. This is a day on which to ask for, and give thanks for, stability in our homes and communities. It is a particular day on which we can call upon the “greater powers” to energise us, to give us strength, so that we may sustain those around us. If there was a day for a global meditation to bring peace and stability to the world, 6 Aj would make a prime candidate.

May the Heart of the Sky be in My Heart

May My Heart be in the Heart of the Earth

May the Heart of the Earth be in My Heart

May My Heart be in the Heath of the Sky

Paclom Cross by Mark Elmy
The double armed cross at the top of Paclom. By Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

5 E’ (17th March 2018)

5 E'The day 5 E’ should be a good day for your journey, although it might have a few unexpected bumps along the way. It should be particularly good if this journey is aligned with your life path or work.

Although it could be a bit of an challenge at times, eventually you should get to your destination, possibly making some unexpected discoveries along the way as a result of the effort you put in. You can overcome the obstacles with a little hard work, and the reward will be a great advancement.


Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness, the desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration, we seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

E’ is another of the classic  carriers of the year, or year lords. It is said that E’ years tend to be some of the more gentle and favourable years. E’  is seen as a good natured nawal. E’ days are considered to be good days on which to travel and explore, whether that be externally or internally. It is a day to find or remember your path, a day to ask for your path to be cleared of obstructions, and a day to ask for guidance and protection on your path.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

4 B’atz (16th March 2018)

4 B'atzThe day 4 B’atz is a wonderful day with an energy conducive to weaving your ideas into the physical world. It can be a light-hearted fun day, a day to embrace the creative joy in life and ground it into the world around you.

As the creative genius of nawales, the energy of B’atz certainly brings the ability to bring that extra sparkle top whatever it touches. As both entertainer and performer, it has the ability to hold attention and create something impressive for all around. Today, we see it connected with the very down-to-Earth, practical energy of the number 4. However, far from this practicality taking the shine off the energy of the nawal B’atz, it is more about the nawal B’atz bringing its shine to the mundane world. This is the day to bring out the beauty within the everyday world, to weave true creative beauty in the most physical of worlds.

It is a day that brings stability to your creations and your art forms. If there is an idea that you have been sitting on for a little while, waiting for the right time to bring it out in the open, today is the day to bring it into physical reality. This is the day to decorate the world, to weave your beauty into your physical surroundings.

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow incredible talents, one of which is B’atz. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

3 Tz’i (15th March 2018)

3 Tz'iThe day 3 Tz’i could be really rather difficult. It may be a day where your faith in the world may be challenged and your loyalty tested by circumstances. Finding the faith within you is the key.

The energy of the nawal Tz’i does have its polarities, it often brings days which remind us of the unconditional love that can be displayed, faith in the world and in humanity, and the justice which comes to those who deserve it. However, today the opposite polarity may be more apparent, at least in the external world. The energy of the number 3 brings challenges to these values, and possibly brings out the more difficult side of Tz’i. This could be a day when the unjust appear to get away with their deeds, when your faith in the universal laws may be shaken. The energy of the day may influence to the extent that you may find yourself let down or betrayed by those you trust, equally you may find yourself acting disloyally.

It is a day when authority, represented by Tz’i, may be challenged. This can be a double edged sword depending on whether you are the challenger or the authority. Whilst these challenges may be hard, the true power of Tz’i is the connection with unconditional love. This may be a day where you have to grit your teeth and have faith to continue, but it may also be a day when the true solution is to approach the challenge with an open heart and mind.

If those around you act without integrity, giving as good as you get only draws you into that energy. When the external world begins to fall apart, there is only one constant to which you can turn and that is the one within you. Focus on the unconditional love that you hold, on your faith in humanity, and extend this into your home.

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It is possibly the most troublesome of the numbers to deal with, it lacks stability. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day.