The fifth day of Wayeb completes these days of introspection and retreat. In some ways, whilst this is the day when we can see the dawn of the new year coming, it may also be the most difficult day. It is the day when we start the process to emerge from the chrysalis.
There may be a crystallisation of the process which has been taking place though the days of Wayeb. Here it is combined with the auspicious day of 10 B’atz, the day of community arts. This is a wonderful day to be making any artform with your community. Community arts festivals would be highly signified by this day, even though it is in Wayeb. Perhaps the crystalisation of the process is the beauty which comes out when we come together as a community to combine our creative forces. What a wonderful way to bid farewell to the Mam 10 Kej and welcome teh Mam 11 E’.
The fourth day of introspection during the Wayeb is associated with definition, and in this solar cycle it is combined with the energy of a day which has some very profound meanings.
We have passed through the three previous days and identified where we are. This time has you helped to identify your strengths and your weaknesses, and asked of you to accept all this as a part of who you are. Now with the experience, knowledge and understanding of yourself, it is time to start charting your course for the coming year of 11 E’.
The day 9 Tz’i is a very interesting day, especially highlighting faith in life. As we have passed through the year 10 Kej, no doubt our faith has taken a few knocks. Maybe we have been tempted by our vices, especially the ones we have carried through our lives. Each of these moments could be seen as a test. Perhaps in our reflection today, we could consider the moments when our faith in our life path has faltered, or when we have succumbed to familiar vices. As we venture into the intrepid exploratory year of 11 E’, we will need to carry our faith with us, and of course, walk this bold path in a spirit of unconditional love. It is a perfect day to ask for a guide or guardian to accompany us on our journey ahead.
The third day of Wayeb focuses on acceptance. When we combine this with the day 8 Toj, we can understand that it can be about accepting any debts we need to be cleared in order to move forwards.
8 Toj is a highly ceremonial day, and here falling in Wayeb is particularly interesting. 8 Toj could be seen as the ceremony of ceremony. It is a great day to make a ceremony to clear all debts, but here in the middle of Wayeb we can see it as really clearing out any lingering energies from the year 10 Kej. It is a great day to be finalising any payments so that you can move into the next solar year free of any burdens. As the third day of Wayeb represents acceptance, this could signify that maybe some of these debts may be things you didn’t want to accept. Maybe you feel that there are things which are not “officially” your responsibility to pay, but you can see the benefit to all should someone step in and pay them. This could be an excellent opportunity to create some goodwill before we move into the energy of the new solar year.
The second day of the Wayeb is said to represent recognition of yourself, during your introspective period. This is combined with the day representing maturing and ripening. This is a day to identify the things within you that have been brought to their fruition in the year 10 Kej.
7 Q’anil can be seen as the final ripening. It is a day which invokes the moment when we know that what we have been growing has come full term, that the ripening process is now complete and it is time to choose where we wish to focus next. What do you recognise that has ripened within you? What are you ready to give thanks for and move on from? How has your connection with nature and your place within your community (represented by Kej and 10 respectively) helped you to mature in this solar year, and what are you now choosing to mature as you go forward?
The posts that I am writing every day concern the days of the Chol Q’ij, the Mayan sacred or ritual calendar, which consists of 260 days. However, this is, of course, not the only calendar used by the Maya people. One of the other calendars used is known as the Macewal Q’ij or Ordinary Days. This has been termed a civic or agricultural calendar, which may seem less grand than the sacred days, but without agriculture, the people would starve. There are ceremonies associated with certain days of the Macewal Q’ij, not least the arrival of the first day, the new Year Bearer. Kenneth Johnson wrote an excellent first hand account of his experience in Momostenango of the arrival of the new year bearer or Mam here
However, the new year is not here just yet, first we have to get through the Tz’ipin Q’ij, the closing days, also known as Wayeb. These are the five days at the end of the 365 day count. They are thought of as a dangerous time, when the energy is confused to say the least. It is interesting to note that the final five days of the solar year are overseen by the previous incarnation of the same nawal. 6 Kej was the year bearer for 2018. If we imagine reality as a ship and the year bearer as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this time is thought of as being so unpredictable.
Wayeb is seen as a time of introspection, a time when we take stock of what has happened over the previous year. In some communities, it is seen as a time when public ceremony is avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the energies of the days are unsupported and misfortune may occur.
The introspection of the first day of Wayeb is used to review the previous year. Its combination here with the day 6 Kej suggests a review of the way you were able to bring stability to your connection with the natural world during the last 360 days, during the current year, 10 Kej, which began on 19th February 2022.
10 Kej could be seen as a year of integrating community with nature. Kej represents the wilderness, and is said to strengthen us when we connect with it. It can strengthen our determination, and through spending time in the natural world, the forests and the mountains, we can better understand the ways of nature. It can help us to overcome our stubbornness, which can also be a trait of Kej when it gecomes unbalanced. Kej can also be seen as the nawal of the spiritual leader, those who draw their strength from close observation of the natural world. On this day of introspection and evaluation, it may be interesting to meditate (in nature, if possible) on how you have used this solar year to connect with both nature and you community, how you might have used your time spent in nature to inspire agreement and cooperation to your community.
Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex
The fifth day of Wayeb completes these days of introspection and retreat. In some ways, whilst this is the day when we can see the dawn of the new year coming, it may also be the most difficult day. It is the day when we start the process to emerge from the chrysalis.
There may be a crystallisation of the process which has been taking place though the days of Wayeb. Here it is combined with the auspicious day of 9 Kame, the nawal of death and transformation combined with the number of life and the feminine. As we travel through the trecena of Tijax, purifying and healing, we can also see that the appearance of this energy at this time can be very profound. We can see it as transforming into new life, the final day of the old solar year, 9 Iq’, dying and being resurrected into the new solar year of 10 Kej. The process of emerging from the chrysalis may have entailed some uncomfortable transformations, and Wayeb has given us the time and space within which to go through them. Now it is time for the butterfly to emerge, for the phoenix to rise from the ashes, ready for the new solar year.
The fourth day of introspection during the Wayeb is associated with definition, and in this solar cycle it is combined with the energy of a day which has some very profound meanings.
We have passed through the three previous days and identified where we are. This time has you helped to identify your strengths and your weaknesses, and asked of you to accept all this as a part of who you are. Now with the experience, knowledge and understanding of yourself, it is time to start charting your course for the coming year of 10 Kej.
The number 8 is associated with wholeness, it can be seen as the combination of the number 1 (birth, beginnings, potential) with the number 7 (death, endings, finality.) It can be seen as all things in perfect balance, the acceptance of darkness within the light and light within the darkness. As we see it here associated with the nawal Kan, representing wisdom, power and teachers, it can be understood to be the bringing together of all aspects in order to bring about true wisdom. As the fourth day of Wayeb focusses on definition, a focus for today could be to define our wisdom by drawing on the wholeness of what we have learned from our teachers. This may include the harsh lessons as well as inspiring ones, as true wisdom brings everything into balance. It is a perfect day to define what brings out our light and dark sides, and how we can integrate both to truly understand ourselves.
The third day of Wayeb focuses on acceptance. When we combine this with the day 7 K’at, we can understand that it can be about accepting that which we know needs to be released in order to move forwards.
There are several different and complimentary energies present today. We are travelling through the Tijax trecena in addition to being in Wayeb. The Tijax trecena is a purification, an opportunity to use our discernment combined with the sharp obsidian blade, to initiate the healing process through the cutting away of that which needs to leave us. However, the people, ideas and other attachments in our life can be very difficult to let go of, we may be emotionally attached to that which is no longer accessible to us, such as previous relationships. As we travel through the Wayeb, this day brings an excellent opportunity to accept that which needs to be cut away and released, that which were once blessings in our life which have now become burdens, the burdens which have caused us to go out of balance, to become sick or restrained. The healing can begin once we accept the need to release these attachments.
The second day of the Wayeb is said to represent recognition of yourself, during your introspective period. This is combined with the day representing new concepts and the illumination of what has been in darkness. This is a day to identify the things within you that have been brought to light in the year 9 Iq’.
6 Aq’ab’al represents the stabilisation of new concepts, particularly those pertaining to family. As 9 Iq’ filled our lungs with the breath of life, what part of you was illuminated this year? The concepts that you have had, the dreams you have begun to turn into physical, stable reality, how did you breath life into them, and how did they change your life? Were you able to use them to bring greater stability to your family?
Here is a recording of a presentation I made of my perceptions about Wayeb, the final five days of the 365 day solar calendar, and how they might be navigated.
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