This is a day for “those free-thinking types.” It may be a day with a myriad of genius ideas, although finding a logical train of thought may be challenging.
Most days which carry the number 11 can be a little confusing, to say the least. The strong energy of the 11, combined with its lack of true direction, can lead to situations where you don’t know where you are, or where you are going, although you are sure you are in the right place.
However, the energy of the nawal No’j may bring some stability to this through its logic. It may be a day of many thoughts and ideas which seem to form some kind of cohesive structure from a certain point of view. You may need to patiently observe your thoughts until the end of the day to understand where the trail is leading. In fact, today you might come up with the rather left-field thoughts that were the missing pieces of your master plan.
The Nawal No’j
The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. As the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.
This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea. No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies.
The Number 11
The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there. This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.
Today highlights the redemption of ourselves and others within our community. If you get the opportunity to act selflessly to help others today, grab it with both hands. You may have been handed a gift, the key to your redemption.
When we are calling the days during a fire ceremony, Ajmak is often referred to as the nawal of redemption, and I feel this is a key element to the energy of this particular day.
When we combine this with the energy of the nawal Ajmak with the number 10, we can see two very important ideas emerging.
The first is asking for forgiveness from our community. Sometimes we might have acted with less integrity than we normally would or make a mistake which impacts our community or our peer group. Our first instinct may be to try to cover this up without actually addressing the issue. However, at some level, this issue may still be causing disharmony. Often the thought of addressing the issue is more intimidating than the actual process itself. Today provides beneficial conditions for the process of redemption within your community.
The second is our ability to forgive society. There is great discontent in our current society. Issues have divided communities and families, and driven wedges between friends. We must fix these situations within yourself and forgive the failings of society. It is not possible to come to equilibrium through enmity, only side by side can we work together to resolve the situation. To initiate this process, forgiveness must take place. It could be seen as extending a hand to help those who have fallen get back up again. By choosing to take this action, we start to release our burden.
I am sorry
Please forgive me
I love you
Thank you
Nawal Ajmak
Raw honey, fresh from San Juan la Laguna by Mark Elmy
Ajmak is the nawal of pardon and forgiveness, the nawal of redemption. It is the energy of being human, of falling and getting back up again and giving those chances to others.
When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well-meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.
Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However, it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to fail to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regard to the Ajmak energy is learning to forgive oneself.
The Number Ten
The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.
The energy of today brings a day to work on your life’s vision or, if you haven’t got one, to ask for your life’s vision to come to you.
The day 9 Tz’ikin combines the fortunate and prosperous day of Tz’ikin with the number of life and the divine feminine. This gives the potential for a very beneficial day, especially concerning prosperity.
As the bird soars high in the sky it can see the path ahead, giving an understanding of both possible future complications and the best route to take to avoid them. This is metaphorically part of the essence of the nawal Tz’ikin. It gives us the ability to perceive the most prosperous direction in which to put our energy. This may be why of Tz’ikin days, and the people who carry this nawal, are naturally endowed with good fortune. They carry the foresight to make beneficial decisions.
Of course, an important point to note is that the prosperity mentioned here is not just a material thing. It is not about a big bank balance on a dying planet. To attain true prosperity, it is vitally important that all systems thrive – us, our families, our communities and the nature which supports it all. As the number 9 represents life itself, this could be a good day to ask for a vision which brings prosperity to all forms of life, which helps us and our environment to thrive.
The number 9 represents both life and the feminine, so perhaps today is a day to seek guidance from the women in our lives in order to bring sustainable prosperity to ourselves, our families, our community and our environment.
Nawal Tz’ikin
Bat Falcon sitting on top of Temple 216 at Yaxha. Photo by Mark Elmy
Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. However, this is not the same as the greed of capitalist consumerism. If your family is starving, you are more likely to fall off the road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be able to help others. You can be more constructive within your community. That is not to say that your own input will not be necessary, just that your hard work will pay off.
Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities.
Similarly, just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” Thus, this energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.
The Number Nine
The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.
Today is a day to show gratitude to the Earth by making an offering. It is a day of wholeness, where we give thanks for everything we receive from her.
A week ago, the trecena of Kej began, which gave us the possibility of drawing our strength from nature. Today, we feel the wholeness of connection with the spirit of the Earth. It is a day of celebration, where we give thanks to the Earth for all that she provides. We also recognize the “magic” in our lives, as our ability to work in harmony with the Earth sustains ourselves, our families, and our communities with what she provides.
Moreover, Ix is the nawal of natural shrines and altars, the “ears” through which the Earth receives our prayers. We often make ourselves heard, asking for what we need in our lives, and today allows us to give back. You can show your love for the Earth by using your time to help clear up a local natural environment of debris left behind by humans. Bring a little of your magic to her, show a little love, and she will return it to you magnified.
Nawal Ix
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
Ix is considered to be the most feminine of the nawales because it embodies the spirit of the Heart of the Earth. It can be seen as a representation of Mother Earth or the Maya version of Gaia. Ix is known for its nurturing energy, as it takes care of all things. However, this nurturing should not be mistaken for weakness, as Ix also embodies the power and stealth of the jaguar, which is its animal totem. The jaguar is a powerful jungle cat that moves stealthily through the darkness of the night with spots on its back representing the milky way. Ix carries the sun on its nightly journey through the underworld.
In industrialized societies, the Earth is often seen as an inanimate source of material wealth. However, non-industrialized societies view her as a living entity that we can interact with, and she carries the nawal Ix. Therefore, on Ix days, people offer prayers at her shrines and altars to ask for what they need in the world. To keep Ix healthy, it is important to approach her with a spirit of gratitude and humility. Ix is deeply connected with the natural world, where it finds its wisdom, power, and wealth. Therefore, it is a day to give thanks, remember gratitude, and engage with your magic.
The Number Eight
The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in ceremony.
Decisions concerning the well-being of your home or community may be highlighted today. Additionally, issues of leadership could be concluded with the correct choices, bringing benefits for all.
The upstanding nature of the nawal Aj and the balance of the number 7, should create a good day to tackle issues in your home or community through firm and decisive leadership.
The nawal Aj has the energy of benevolent authority. It seeks to provide guidance and direction, or leadership, to ensure harmony within the home and community. Aj relates to the cane, or baston, of authority carried by the elders within the village. It is their job to guide the community in the correct direction through their wise counsel. However, sometimes they may need to exert their authority and use the stick, rather than the carrot, to achieve this. When Aj is respected, and its guidance is adhered to, no further action is necessary.
It is a day to calmly seek the resolution of disputes by seeing all sides of the debate. The point to this is to bring peace and prosperity back to the community or home. If there is any conflict around you or in your life, today is a good day to seek mediation through an authority in order to reach a final resolution.
The Nawal Aj
The Temple of the Foliated Cross. This small temple houses one of the most remarkable and beautiful friezes, the Foliated Cross. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex. It shows both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of Palenque. Picture by Mark Elmy
The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is also known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has it’s roots in the Earth, and its head in the sky.
If we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for it’s people, that keeps everything in it’s rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.
The Number Seven
If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.
However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.
Today is the day to stabilise your life path. Just as the combination of nawal and number can create challenges, it can also create perfect conditions. The combination of the number of stability with the nawal of the path should give an excellent day for exploration.
The energy of the nawal E’ takes us on a voyage of discovery, whether that involves actual physical movement or not. It seeks adventure and can be known as both a thrill seeker and a risk taker, although E’ is usually known as a benevolent energy. E’ is certainly a restless energy, and may show up today as a desire for new experiences.
However, the combination with the stabilising energy of the number 6, can be particularly useful when combined with the energy of the nawal E’. The properties of the number 6 bring stability to the wandering energy of E’, bringing purpose and direction. This is not just a physical journey, there is much more behind it. It brings the inspiration from both heaven and Earth into the physical realm in order to set its course. Not only is it guided by a higher perspective, it is also blessed by it, and as such today should be a particularly beneficial day for travel. This too applies to learning and research, all which moves into new areas of understanding and experience.
Months of the Solar Calendar
Today marks the beginning of a new month as we travel through the Macewal Q’ij, the solar, agricultural or civil calendar. Today is the first day of Q’ib Ixikwhich relates to the season of smoke, of burning brushwood. Many people here in highland Guatemala burn the remains of the old corn plants and weeds on their corn field before planting the new crop. The hills are starting to show this smoke appearing now as preparation for the new growth starts. Whilst the Gregorian year may have turned already, in the Highland solar count we still have 45 days left of the year 11 E’. The Mam or year bearer is getting towards the end of his period of stewardship, his energy is nearly worn out. The remains are burned and turned into the soil enriching it with the ashes of experience for the next crop.
The Nawal E’
Footprints mark the road, from the Dresden Codex
Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness. A desire to find new things within the world means that E’ finds it difficult to sit still.
E’ can sometimes cause us to explore simply for the sake of exploration. We seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.
The Number Six
The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Six days are frequently used for ceremony thanks to their conducive energy.
The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.
It also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.
With a little more input you might achieve a great deal more in your project than you expected today. Your creative work can beautify the world around you. Get weaving!
The energy of B’atz days is thought of as being very favourable, especially for the arts – after all, they are always full of creative potential. Even when coupled with the energy of a more challenging number such as 5, they can still be beneficial.
If you need to get working on a creative project, today will prove very useful. The energy of B’atz is interwoven with the number 5, bringing an industrious impulse to the day, although that does not have to take away from the artistic feeling. On some days it is difficult to get started, and yet other days the creation flows from you. The only way you could be more productive would be if there were more hours in the day.
However, the energy of the number 5 can occasionally throw up an obstruction, and you might still find parts of your creative experience hard work. Perhaps a touch of writer’s block, a power failure on the stage, or an unexpected interruption to the creative process.
The Nawal B’atz
Images of weaving using a backstrap loom, from the Madrid Codex
There are two nawales which bestow genius talents, one of which is B’atz, the other being No’j. B’atz is the nawal of artisans and of weavers. This is not just creation and weaving on the Earthly level. It weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar. The calendar could be considered to be the fabric created from these individual threads of time.
If B’atz is clever enough to weave time into order, it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
B’atz is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation.
The Number Five
The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.
The laws of nature are balanced, and true justice can be witnessed. On this day, engagement with your instincts may guide you towards stability.
The day 4 Tz’i may come as a welcome relief after the challenges faced yesterday. If those challenges caused you to lose faith in yourself or your world, here is the nawal Tz’i to restore it.
This is again rather a wonderful combination, of the unconditional love and loyalty of Tz’i being grounded into the real world by the number 4. The 4 leans very much to the practical world and gives us the solid foundation on which all physical existence is based. Its combination with Tz’i gives a feeling of dependability, and a solid and honest energy, bringing justice to the physical world. Today relates to the unswayable loyalty that brings absolute trust to life.
It is a day when you might encounter some unusual examples of the lengths your friends will go to to help you. It is a day when you may find your faith in your journey restored and strengthened by your experiences. This of course also allows you to act in the same manner, to go the extra mile for someone today. The “other” side of Tz’i should be calm today and is unlikely to cause any trouble.
The Nawal Tz’i
The dog sits by the cauldron, from the Madrid Codex
Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of infidelity. Tz’i acts on instinct, disregarding reason when hormonally driven. This aspect of Tz’i is particularly bad, and when it fails, it does so dramatically, which is why it tends to be remembered for those events.
However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty. Just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and we can understand both loyalty and instinct through their actions. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested, where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship. However, be aware that your loyalty may be tested by temptation.
The Number Four
The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.
As the saying goes, “You can’t pour from an empty cup.” By going within today, you may find other ways in which you can be of service to the world.
Days carrying the number 3 can seem challenging, especially if the focus is outwards. The inner world holds the strength of 3 days, and when combined with the nawal Toj, it suggests looking within to serve.
In principle, making offerings to pay off our debts is a good thing. We give something back to the community that sustains us through the sacrifice of our time, our energy or our resources. The wheel turns, we give and take, and usually end up in balance. However, today is a day where the wheel may have become stuck. It may seem today that nothing is good enough. The sacrifices or payments made today may be challenged, blocked or obstructed. Ceremonies made today may have unintended consequences, or may just fail to give the desired result. It is just a day to do something else. Service to your community may be ineffective, you might find the work you do undone soon afterwards. It is a day to tread carefully, avoid making debts and leave the payment for another day.
Days which carry the number 3 highlight inner work, both within the home and within the self. This is a day to avoid external transactions and focus on what you owe to yourself. Take some time to give yourself what you need, replenish what has been spent and acknowledge what you owe to your spirit.
The Nawal Toj
The nawal Toj represents offerings and payment. It is part of the name Tojil, a Mayan god who gave fire to the people. However, this was not a gift. Tojil asked in return for a sacrifice to be made. This is a day of payment and sacrifice, a day to resolve debts, both in the physical and spiritual realms. Toj is the nawal of the sacred fire where we make offerings to burn away karmic debts. In this way we restore balance, and we bring our accounts back to zero.
Toj carries with it a form of divine protection, which is enhanced through selfless acts. These acts might involve a sacrifice of our time or energy to strengthen our community. We can choose to act or we can choose to ignore. However, ignoring an opportunity to make a payment on a Toj day might bring the removal of the protection. Payment should be made with an open heart, thanks might not be quickly forthcoming, and may not come at all. Your sacrifice could be something as simple as picking up litter in your neighbourhood, it doesn’t have to be something elaborate.
How and Where can I make an Offering?
When I mention programs, it is because I know the people involved and can vouch that your donations will go towards helping the people for whom they are intended.
Odim
Within the villages of San Pablo and San Juan la Laguna, there is an organisation doing great work. They have special programs for the education of new mothers which significantly reduce the incidence of infant malnutrition. They are called ODIM and specialising in medical and educational services. During the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long-term work there. You can find out more about them through this link http://www.odimguatemala.org/donate
Konojel
I would like to mention the Konojel program and their work in San Marcos la Laguna. They have turned from a basic, “let’s make sure bellies are full” program to one of much more social development. You can check out their programs and donate here https://konojel.org/
Popol Jay
Popol Jay is an ancient name to define the House of the Council of Elders, among the Maya of Guatemala. These were places of wisdom where sacred knowledge about medicine, calendars, music, spiritual practice and more was kept and passed to future generations. They were all burnt down during the Conquest and subsequent Colonization periods. Today, the Q’eqchi’ Maya Council of Elders Releb’aal Saq’e has joined forces with many supporters to rebuild the Popol Jay of the North, in the lowlands of the Petén region, the heart of the Maya culture of the Classic Period. The Elders have worked hard to acquire land and co-design this Center of Knowledge to share ancient wisdom with the World. To donate to the Elders of Peten to fund the Popol Jay, please use this link https://www.popoljay.org.gt/donaciones
The Number Three
There are various myths about the creation which link with the number 3. One is that at the time of creation, three stones jumped out of the fireplace and formed the new world. These three stones are called the hearthstones and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)
The Orion Nebula by Mark Elmy
The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.
This day may bring up the duality of the process of growth. Coming to ripeness requires an input of energy, and this involves a degree of self-sacrifice.
Q’anil days are generally known for their pleasant energy, and this should certainly be one of them. It is a day of abundance, a day of illumination and the associated number 2 highlights relationships.
Q’anil is also known for its love of intoxication. This is perhaps the only downside of the energy of today. This could be a day where sensuality can carry you away, you might get lost with your lover. Whilst this might not be a bad thing, it may be a distraction from a more pressing issue.
In general, today is a day when it is possible for you to gain abundance through your self sacrifice. Spend some time tending your seeds, whether they are physical or metaphorical, and you will reap the benefits. Equally spending time and energy tending your relationship may lead to you and your partner having the opportunity to enjoy the beautiful golden energy of Q’anil.
The Nawal Q’anil
Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.
It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.
However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.
The Number Two
The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.
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This is a day for “those free-thinking types.” It may be a day with a myriad of genius ideas, although finding a logical train of thought may be challenging.
