Category Archives: Chol Q’ij – The Energies of the Days

4 Aq’ab’al (2nd October 2024)

4 Aq'ab'alToday is a wonderful day to start a new project and to stabilise the new concept into reality. After the possible turbulence of the day 3 Iq’, comes a day where it is possible to bring things together.

Whilst the full light of the new day is still shrouded in darkness, the clarity of dawn has arrived. Of course, we don’t know yet exactly how the day will pan out, but we can see a clear sky and we have the potential for a beautiful day.

If there is something you have been dreaming of for a while, start to create a concept from the dream today. It may not necessarily be the emergence of the concept into the real world just yet, it still needs to gestate. It could be that you were dreaming about making a journey, if so, today is the day to book the tickets.

In one sense, you have begun the journey, you have moved it into the physical, yet you have not taken the first step yet. Booking the tickets for the journey is one metaphor we can use to describe the essence of this day, but we can apply this idea in many ways. It is a day to make the preliminary sketches for your masterpiece or to write up your business plan. Romantically, it is also a great day to pluck up the courage to make that first date! It is a day where you can begin to stabilise the new concept you can bring to your life and the world.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

3 Iq’ (1st October 2024)

3 Iq'Listen to your inner voice for inspiring words today as you may find that they do not come from the outer world. The strong and unpredictable nature of the day could cause some challenges regarding communication and changes.

There are two ways of writing numbers in Maya glyphs. One is the dot and bar notation that you see alongside the glyph for the nawal above. The other is where the numbers are denoted by the heads of various deities. Within this notation, the number 3 is denoted by the head of the wind god. Thus, the day 3 Iq’ may be seen as having double the potential of another Iq’ day.

This extra power could again go either way, but whatever way it goes it is likely to be powerful. The obstructions associated with the number 3 make give this day the potential for mixed messages to say the least. If you have anything important to communicate it may probably be best to wait, as today your words may become jumbled. Whilst you might get your message across, the energy of today might even lead to your words being misinterpreted.

Today you may be inspired to make changes, with the power of the wind god behind you. However, as the external expression can be challenged, you may find your desired changes rather difficult to achieve today. Once again, the inner world is the place to make the changes. It is a day to make the changes within in order to affect external change. As the number 3 can represent the home, this would be a perfect day to make these changes within your home. Thus, If there was ever a day for a “Spring clean”, this is it. Allow the breath of fresh air to cleanse your home.

The Nawal Iq’

Wind God 1

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them. However, be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The Number Three

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stones jumped out of the fireplace and formed the new world. These three stones are called the hearthstones and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

The Orion Nebula
The Orion Nebula by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.

2 Imox (30th September 2024)

2 ImoxThe duality of the dream and reality is apparent today.

 

One of the hazards of Imox days is the possibility of sinking into the dreamlike depths of the collective consciousness.  Imox is a fertile place to allow our minds to wander. However, it is easy to get stuck in this swamp of creation. What you can bring out of these depths can be something truly in harmony with the spirit of the times. That’s if you manage to extract yourself from the dream. Imox can be seen as infinite possibilities. Thus, it can also be like staring into the abyss. It can inspire or terrify. The energy of Imox is not always the easiest to work with.

Today, the energy of the number 2 is coupled with Imox. This can be seen as being able to understand the duality. The energy of the number two helps us to discern between the dream world and reality. It is, perhaps, rather a useful combination, one which may help bring out the best in the “crazy” day.

We could also see the number 2 as representing self-sacrifice. Today there is a possibility that you might need to make a sacrifice of your energy to bring your dreams closer to the surface. Perhaps the most charming interpretation would be when we see the number 2 as the number of lovers, suggesting that today you are particularly able to form a collective consciousness with your partner. Today is a day of dreaming together.

The Nawal Imox

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light.

Imox is a day to celebrate the spirit of the times, to understand the collective mind. It is a day to dream your creations, your art, your music. Imox helps us all feel connected, when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective. It is important to remember your individuality.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

New Video – The Trecena of Ajpu (29th September – 11th October 2024)

The Trecena of Ajpu inspires us to begin the quest for the divine within each one of us and to embark on our heroic journey.

Google Calendar Plugin

For the more technically minded I have also created a plugin for Google Calendar. This enables you to track the days of the sacred calendar on your smartphone. In this way, you can ensure that your activities are aligned to the most conducive energies! I have also added a description to every day, just click on the day name. It is available for purchase here https://thefourpillars.net/google-calendar-plugin/ 

Readings

If you would like to know what your nawal brings to your lifepath, please follow this link to get a reading with me https://thefourpillars.net/maya-lifepath-reading/

Calendar Workshop

If you would like to dive deeper into the sacred calendar, I will be running a workshop via Zoom from 12 pm to 4 pm (EST, UTC -4) from 14th to 18th October 2024. There are currently 2 spaces available. For more information, please go to https://thefourpillars.net/?page_id=1120. 

Worthwhile Recipients of Your Donations

When I mention programs within my videos, it is because I know the people involved and can vouch that your donations will go towards helping the people for which they are intended.

Bringing Water Stability to Families

A wonderful, highly active project to bring water stability to families is Water4Life Global. Jenna MacEwan and her team have been making a difference to peoples’ lives since 2018. They provide water filters to local families throughout Guatemala, thereby giving direct access to clean drinking water. Additionally, they are directly involved in action which helps to clean up the local sources of water. This is achieved through greywater treatment projects, reforestation and education. To learn more or donate, please visit: https://water4lifeglobal.org/donate/

The Midwife Project

In their words: “Our Mission is to offer safe, dignified and culturally appropriate health care to women in Guatemala by empowering indigenous midwives through education. We focus on revaluing the Mayan ancestral knowledge while integrating modern medical practices. With the creation of Holistic Clinic(s) & Birthing Center(s) as a meeting ground and model project. Our Vision is that every woman has access to humane, respected and safe birth care. The midwives and women are empowered to lead the creation of a thriving community where those who are most vulnerable have their needs met, and men support the women in creating this healthy and vibrant family and community structure.”

You can check out their site and donate here: https://www.midwifeproject.net/donate 

Konojel

I mention the Konojel program and their work in San Marcos la Laguna. They have turned from a basic, “let’s make sure bellies are full” program to one of much more social development. You can check out their programs and donate here https://konojel.org/donate

Odim

Within the village of San Pablo la Laguna, there is an organisation doing great work. They are called ODIM and specialise in medical and educational services. However, during the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long-term work there. You can find out more about them through this link http://www.odimguatemala.org/donate

Trecena Video

You can see the Ajpu Trecena video here:

https://youtu.be/SqOyJq3GqeI

 

1 Ajpu (29th September 2024)

1 AjpuA new sun rises on the journey to your highest potential today. However, the fire needs tending gently to grow into the great light it could become.

Whether you use the name Ajpu or Junajpu for this nawal, this combination gives the name Junajpu or Jun Junajpu, one of the legendary hero twins, or their father. This day could see the divine begin to return.

There is a huge amount of symbolism within this day, much of which is considered favourable. The number 1 represents the new emergence and birth. Ajpu represents divinity and the highest possibilities. Therefore, we can understand that today is an opportunity to bring something new and meaningful into the world today. The “child” which emerges today was delivered by 13 Kawok, the spirit midwife. Ajpu is art, it is beauty, it is the re-emergence of the sun after the storm. It is the resurrection of the maize, the new life and light in the world.

Of course, the number 1 represents potential, and this is what we see today, this is the seed which is planted. It is the beginning of the process, the first light of the fire. The ceremonial midpoint of this trecena is 8 Kej, the alternative initiation day of the Aj Q’ij’ab. Additionally, the destination is 13 E’ – the spiritual path. With these days falling during this trecena, it is no surprise that it might be a time of powerful changes.

You have the potential to bring out the divine in your world, to see the holiness in everything around you. Even so, you might just need to put in a little more energy to bring out the true light. It is there, waiting for you to notice.

The Nawal Ajpu

journey to your highest potential

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.

Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.

13 Kawok (28th September 2024)

13 KawokHealing comes from another realm today. If something is blocking your growth, ask for the assistance of spirit to wash it away.

 

This is potentially one of the most turbulent days within the sacred count of days, but my own experience of these days has rarely seen that aspect. It has usually fully embraced the new birth aspect.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

The day of the storm sent from the spirit world could be one interpretation of the combination of the nawal Kawok with the number 13. It certainly has the power to be intimidating. The ultimate day of the rain god where all might be washed away by the flood, where all is destroyed.

However, new creation can only happen where there is space for new growth, and if everything is covered with the outworn, the new growth cannot emerge. Here the spirit world lends a hand in the birth process, bringing its strength to the delivery. In fact we might consider that which comes in to the world today to have been birthed from spirit.

As such we can see an auspicious nature of the energy of today. This does not necessarily mean it will be a gentle day. If there is anything hanging around that you should have cleaned up, you might find yourself pushed into confronting it for clearance today. The debris of many years may be washed away. The process may bring some fleeting pain, the end result will be worth it.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

12 Tijax (27th September 2024)

12 TijaxUse your experience to heal your world today. It is a day to use your discernment to cut through injustice, lies and disharmony.

The next two days may be considered as two turbulent days of the sacred calendar. However, there is certainly another side that can be seen with both of these days. Of course, I will deal with 12 Tijax first. The energy of the nawal Tijax has a reputation for its warlike nature, although I have rarely seen that expressed. What I have experienced is a desire for refinement. Whilst there might be a degree of ruthlessness, Tijax knows just where and how to make cuts. It is not afraid to make the cut that others shy away from. It does so to bring truth, beauty or healing into the world.

The number 12 can represent bundling together our life experience. We can think of this being our autobiography. Thus, today can involve editing out the stories which are no longer relevant. It is a great day to release those memories which withhold you from your truest expression. Use the experience you have gathered as a guide to what to save and what to release.

When you cut away the excess you are able to move freely on your journey. Experiences in our lives mould us into who we are. However, we cannot move further if we don’t break free of the mould. We don’t have to regret or live in our past. Today heal those experiences, and cut yourself free, even if, some deep cuts of the blade are involved. Surgery is never painless. This is a day to use your life experience to cut through injustice, lies and disharmony in order to bring healing to your world.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

11 No’j (26th September 2024)

11 N'ojThis is a day for “those free-thinking types”  with a myriad of genius ideas. However,  finding a logical train of thought may be challenging.

Most days which carry the number 11 can be a little confusing, to say the least. The strong energy of the 11, combined with its lack of true direction, can lead to situations where you don’t know where you are, or where you are going, although you are sure you are in the right place.

However, the energy of the nawal No’j may bring some stability to this through its logic. It may be a day of many thoughts and ideas which seem to form some kind of cohesive structure from a certain point of view. You may need to patiently observe your thoughts until the end of the day to understand where the trail is leading. In fact, today you might come up with the rather left-field thoughts that were the missing pieces of your master plan.

Veintena Iskal

Within the solar calendar, today marks the beginning of a new period as we travel through the solar year. Today is the first day of Iskal translated as the season of sprouts and shoots. New growth may be occurring as the heaviest rains of the year are often now falling. There are only 40 days now left until the the repeat of the day 12 No’j, in the period of Tacaxepual, the second appearance of the year lord.

The Nawal No’j

A depiction of the Earth Lord, the patron of the day Caban (N'oj). <yoastmark class=

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. As the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea. No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies.

The Number 11

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

10 Ajmak (25th September 2024)

10 AjmakRedemption of ourselves and others within our community may be a good focus today. If you get the opportunity to act selflessly to help others today, grab it with both hands. You may have been handed a gift.

When we are calling the days during a fire ceremony, Ajmak is often referred to as the nawal of redemption, and I feel this is a key element to the energy of this particular day.

When we combine this with the energy of the nawal Ajmak with the number 10, we can see two very important ideas emerging.

The first is asking for forgiveness from our community.  Sometimes we might have acted with less integrity than we normally would or make a mistake which impacts our community or our peer group. Our first instinct may be to try to cover this up without actually addressing the issue. However, at some level, this issue may still be causing disharmony. Often the thought of addressing the issue is more intimidating than the actual process itself. Today provides beneficial conditions for the process of redemption within your community.

The second is our ability to forgive society. There is great discontent in our current society. Issues have divided communities and families, and driven wedges between friends. We must fix these situations within yourself and forgive the failings of society. It is not possible to come to equilibrium through enmity, only side by side can we work together to resolve the situation. To initiate this process, forgiveness must take place. It could be seen as extending a hand to help those who have fallen get back up again. By choosing to take this action, we start to release our burden.

I am sorry

Please forgive me

I love you

Thank you

Nawal Ajmak

Raw honey, fresh from San Juan la Laguna by Mark Elmy

Ajmak is the nawal of pardon and forgiveness, the nawal of redemption. It is the energy of being human, of falling and getting back up again and giving those chances to others.

When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well-meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.

Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However, it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to fail to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regard to the Ajmak energy is learning to forgive oneself.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

9 Tz’ikin (24th September 2024)

9 Tz'ikinYour life’s vision may come to the fore today. Are you focussed on it or distracted? If you haven’t got one, today is a good day to ask for it.

The day 9 Tz’ikin combines the fortunate and prosperous day of Tz’ikin with the number of life and the divine feminine. This, therefore,  gives the potential for a very beneficial day, especially concerning prosperity.

As the bird soars high in the sky it can see the path ahead, giving an understanding of both possible future complications and the best route to take to avoid them. This is metaphorically part of the essence of the nawal Tz’ikin. It gives us the ability to perceive the most prosperous direction in which to put our energy. This may be why of Tz’ikin days, and the people who carry this nawal, are naturally endowed with good fortune. They carry the foresight to make beneficial decisions.

Of course, an important point to note is that the prosperity mentioned here is not just a material thing. It is not about a big bank balance on a dying planet. To attain true prosperity, it is vitally important that all systems thrive – us, our families, our communities and the nature which supports it all. As the number 9 represents life itself, this could be a good day to ask for a vision which brings prosperity to all forms of life, which helps us and our environment to thrive.

The number 9 represents both life and the feminine, so perhaps today is a day to seek guidance from the women in our lives in order to bring sustainable prosperity to ourselves, our families, our community and our environment.

Nawal Tz’ikin

Bat Falcon sitting on top of Temple 216 at Yaxha. Photo by Mark Elmy

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. However, this is not the same as the greed of capitalist consumerism. If your family is starving, you are more likely to fall off the road, perhaps into dishonesty or criminal activity. Thus, asking nawal Tz’ikin for prosperity in your life, you are more likely to be able to help others. You can be more constructive within your community. That is not to say that your own input will not be necessary, just that your hard work will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities.

Similarly, just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” Thus, this energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The Number Nine

The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.