Category Archives: Chol Q’ij – The Energies of the Days

8 No’j 0 Tz’apin Q’ij – The First Closing Day

Tz’apin Q’ij is seen as a time of introspection. We are allowed to take stock of what has happened over the previous year. In some communities, it is seen as a time when public ceremony is avoided. Some people do not wash or comb their hair, many do not leave the house. It is a time when the energies of the days are unsupported and misfortune may occur.

The posts that I write every day concern the Chol Q’ij. This is the Maya sacred calendar, which consists of 260 days. However, this is not the only calendar used by the Maya people. One of the other calendars is known as the Macewal Q’ij. This has been called a civil or agricultural calendar, it is the solar calendar. There are ceremonies associated with certain days of the Macewal Q’ij, particularly the arrival of the new Mam or Year Bearer. This is the first day of the new Solar year. Kenneth Johnson wrote an excellent first-hand account of his experience in Momostenango of the arrival of the new Mam here

However, the new year is not here just yet. We first pass through the Tz’apin Q’ij, the closing days (sometimes also known as Wayeb). These are the five days at the end of the 365-day count. They are thought of as an unpredictable time when the energy is directionless. The final five days of the solar year are overseen by the previous Mam of the same nawal. 8 No’j was the Mam for 2020. If we imagine time as a ship and the Mam as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this period of time is thought of as being so unpredictable.

The First Day of Tz’apin Q’ij

The introspection of the  first day of Tz’apin Q’ij is used to review the previous year. Its combination here with the day 8 No’j suggests a review of the knowledge and information you acquired during the previous 360 days. This is during the period of the current year, 12 No’j, which began on 19th February 2024.

8 No’j can be seen as a wholeness of thought. This is an interesting nawal for the first day of Tz’apin Q’ij. New information may have come to light which helps to inform what you already knew. New issues may have come up which will require rethinking our position and coming up with alternative solutions. That wholeness of thought can come from the use of both the creative and logical areas of our minds. Perhaps the review process to be considered today might be one which stimulates exactly this.

first day of Tz'apin Q'ij 
Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

8 No’j (13th February 2025)

8 N'ojThis day could be seen as our ability to use our whole brain. The logical and the artistic minds work together to come up with a solution.  Understand the true scale of problems and how to overcome them.

Today whole solutions may arrive, a whole package to make the world a better place for all. This is a day to celebrate our ability to plan and solve problems.

As humans, we have been blessed with the amazing gifts of our brains and our minds. We can use them to achieve incredible feats and to advance our lives, and those of our families and communities. We can use them to solve the problems around us to make our world a better place. However, sometimes that intelligence turns against our evolution. New ways to profit from the destruction of our planet and ourselves come from the brains of some humans. This of course shows the difference between intelligence and wisdom. Our intellect can also lead us to overthink situations. It can lead us into such minute details that confusion or inaction occurs.

Today we see these qualities combined with the number which represents wholeness. This can give us the ability to think through every aspect of a situation. It suggests that we can use all aspects of our intellect and knowledge, to resolve what we need to. We can use our minds to gain inspiration, combined with the understanding of how to bring an idea to completion.

It is a day to make ceremony to give thanks for our ability to think and for the knowledge we receive. We can also ask for pardon for when we act without fully thinking through the consequences of our actions.

Veintena Tz’apin Q’ij

Today we move into the final five days of the solar year, called Tz’apin Q’ij (or Wayeb.) These are important days within the calendar and will be covered in their own individual posts. You can see the post about the first day of Tz’apin Q’ij  here

The Nawal No’j

A depiction of the Earth Lord, the patron of the day Caban (N'oj). <yoastmark class= The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, and No’j is the intellectual one. No’j is an energy of masculine, logical thought. As the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way of understanding situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on. The people you express the ideas to may need a little time to process, to see the genius within the idea. No’j is also one of the classic year-bearers or year lords. As a year bearer, it is thought to be one of the more beneficial and benign energies.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

7 Ajmak (12th February 2025)

7 AjmakToday allows us to forgive once and for all both others and ourselves. Muster your energy, take a deep breath and release.  It is the day to let any harmful feelings go and enjoy the sweetness that returns.

Today, the nawal Ajmak, signifying pardon and forgiveness combines with the number 7 representing finality and closure. This can be the day to draw a line under past issues.

There comes a time when we just have to “drop it.” We cannot continue walking our path if we are laden with burdens of guilt or blame. We are humans, we make mistakes, and some of us make more than others. These mistakes are how we learn, they are part of why we are here. We have to learn to accept ourselves and each other for who we are, in all our glorious (and messy) humanity. Ajmak highlights the power of redemption, the ability to be forgiven and to forgive. However, is it done in totality, or is it just lip service to an idea? Can you really reset to neutrality, or will there always be something hanging around?

This may not be easy, the number 7 is also said to represent the seven shames. When combined with Ajmak it may truly represent the greatest of affronts. After all we are within the trecena of Tz’i, the time to embrace the state of unconditional love and trust.

I’m sorry

Please forgive me

Thank You 

I love you

Nawal Ajmak

Raw honey, fresh from San Juan la Laguna by Mark Elmy

Ajmak is the nawal of pardon and forgiveness, the nawal of redemption. It is the energy of being human, of falling and getting back up again and giving those chances to others. When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness.

Sometimes even well-meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness. Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However, it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to fail to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regard to the Ajmak energy is learning to forgive oneself.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

7 the final step

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

6 Tz’ikin (11th February 2025)

6 Tz'ikinIf you have a vision for your family, today is the day to bring it to Earth and empower it with your words. It is a balanced energy, giving rise to stable and sustainable prosperity.

The energy of nawal representing the Heart of the Sky connects with the number joining Heaven and Earth. This can bring your vision into a stable and prosperous reality.

The nawal Tz’ikin can be seen as a messenger from the Heart of the Sky. It spends its time in the air and on the ground, and in this way, it brings messages from above. When it reaches a great height, it brings the vision, of what is around us and where to proceed. As such is seen as a visionary. These visions also lead us to potential prosperity. Tz’ikin is usually seen as a fortunate energy, although sometimes it can be rather easily distracted.

Today it combines with the number representing ultimate stability. The physical plane combines with the essence of the Heart of the Sky (masculine principle) and the Heart of the Earth  (feminine principle.) It has all the supporting energies working together in one place to make things happen.

Tz’ikin can be another day of manifestation. It is particularly associated with the ability to do this through the use of the word. With the stability brought to it by the number 6, this can be seen as a day to visualise what you seek in life.

Nawal Tz’ikin

Bat Falcon sitting on top of Temple 216 at Yaxha. Photo by Mark Elmy

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. However, this is not the same as the greed of capitalist consumerism. If your family is starving, you are more likely to fall off the road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be able to help others. You can be more constructive within your community. That is not to say that your own input will not be necessary, just that your hard work will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities.

Similarly, just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” Thus, this energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Thus, ceremonies are often made on six days thanks to their conducive energy.

The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

Thus, it also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.

5 Ix (10th February 2025)

5 IxThis can be an excellent day for making a thanksgiving fire at a natural altar. It is a day to work on our gratitude in order to keep the flow of our sustenance steady.

We all can engage with the energy of the Earth. However, like any practice, work is required to reap the benefits. This can be seen as a day to engage with that training, to practise your abilities and to strengthen your connection to the Earth.

The energy of the nawal Ix reminds us that we are the children of the Earth. We are all connected to her energy whether we choose to acknowledge it or not. Some of us live closer to her, some of us further away. Some show gratitude to her for what she provides, others do not even realise where their sustenance comes from. Yet still, she gives. When we enhance our connection with her, she rewards us. To strengthen our connection, we talk to her. We ask her for her help and we thank her for what she gives. Ix days are days of the altars and shrines, days to make our prayers. They are days when the Earth is waiting patiently to hear from her children.

Of course, if the flow is always one way, if we are always receiving and never giving, we may fall out of balance. We all live within her energetic field and if our energy is out of sync with hers, we may fall sick. This can be an important signpost that we need to realign our energy.

The energy of the number 5 represents work, it also represents the sacred fire. This is where we speak our words, where we ask for the Earth to help us and where we show our gratitude.

Nawal Ix

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is considered to be the most feminine of the nawales because it embodies the spirit of the Heart of the Earth. It can be seen as a representation of Mother Earth or the Maya version of Gaia. Ix is known for its nurturing energy, as it takes care of all things. However, this nurturing should not be mistaken for weakness, as Ix also embodies the power and stealth of the jaguar, which is its animal totem. The jaguar is a powerful jungle cat that moves stealthily through the darkness of the night with spots on its back representing the milky way. Ix carries the sun on its nightly journey through the underworld.

In industrialized societies, the Earth is often seen as an inanimate source of material wealth. However, non-industrialized societies view her as a living entity that we can interact with, and she carries the nawal Ix. Therefore, on Ix days, people offer prayers at her shrines and altars to ask for what they need in the world. To keep Ix healthy, it is important to approach her with a spirit of gratitude and humility. Ix is deeply connected with the natural world, where it finds its wisdom, power, and wealth. Therefore, it is a day to give thanks, remember gratitude, and engage with your magic.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

4 Aj (9th February 2025)

4 AjThis is a day to stabilise the physical requirements of your family and community. It is a day to focus on supporting people through real-world issues.

The combination of the noble authority of the nawal Aj and the stability of the number 4 should give rise to a dependable and solid day. This is a day of support and courage, particularly for those who take the lead.

There is possibly no greater steadying influence greater than that of the nawal Aj. Aj is the one who keeps order, the pillar which both supports and sustains. It keeps everything in its rightful place to bring harmony and growth to the community it supports. Aj brings leadership qualities of the most altruistic kind. It provides an energy which organises to ensure that the community is cared for.

Today it is combined with the number 4. This brings with it an essence of stability, particularly in the Earthly plane. This represents the most basic level of material existence. This could be seen as stability through leadership which will work to ensure that the most basic of material needs are fulfilled. It does not necessarily take into account any other planes of existence, the focus is purely in our world.

The Nawal Aj

The Temple of the Foliated Cross, Palenque
The Temple of the Foliated Cross. This small temple houses one of the most remarkable and beautiful friezes, the Foliated Cross. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex. It shows both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is also known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky.

If we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth. Above all, Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day when we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

3 E’ (8th February 2025)

3 E'This is perhaps one of the least ideal days on which to make a physical journey. The possibility of obstruction and delays may be high. However, this could be a perfect day for looking inwards, to focus on understanding yourself through your inner journey.

The nawal E’ governs exploration and discovery, and this happens on the journey, on the road it represents. However, today, the number 3 may bring challenges to physical journeys.

The nawal E’ gives a restlessness which is cured through taking voyages of discovery. E’ drives us to understand how our world, different people and different societies work. This usually happens through travel as we enrich both our knowledge and experience of the world around us. However, E’ also governs our own life journey, our internal process that we move through as we travel through our life. It is as much about our life path as it is the physical journeys we undertake.

The Nawal E’

Footprints on the road
Footprints mark the road, from the Dresden Codex

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness. A desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration. We seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

The Number Three

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it lacks stability and can represent challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.

2 B’atz (7th February 2025)

2 B'atzThis could be seen as a day of weaving polarities to create beauty. The energy of the master artisan, the nawal B’atz, combines with the number of polarities and duality today.

If there is a nawal with the energy to inspire us to create beauty, it is the nawal B’atz. It brings the energy to create, and what it creates, it usually does so with great talent. It is the weaver, not just of the everyday material, but of reality itself. Today it is combined with the number 2, representing opposing principles. They may be male and female, light and dark, horizontal and vertical, fire and water, but today comes the opportunity to create something exquisite from them.

This could also be seen as the combination of the right brain and left brain working together, the artistic and the logical. This may take a little sacrifice, not all of the original inspiration fits into the structure, or the original structure has to change to accommodate the artistic. In whichever way it is put together, the result may truly be a marvel.

This could also be seen as a rather romantic day. B’atz is another marriage day, the weaving together of two people. Here we see it combined with the number which also represents lovers and relationships. It is an auspicious day to begin to weave something beautiful together with another person. After all, this is also the trecena of Tz’i, the nawal of unconditional love.

The Nawal B’atz

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow genius talents, one of which is B’atz, the other being No’j. B’atz is the nawal of artisans and of weavers. This is not just creation and weaving on the Earthly level. It weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar. The calendar could be considered to be the fabric created from these individual threads of time.

If B’atz is clever enough to weave time into order, it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

B’atz is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

New Video – The Trecena of Tz’i (6th – 18th February 2025)

The Trecena of Tz’i is a time of renewal of faith, a time to bring new justice to our world, a time to trust our guidance and more than anything, a time to embrace the unconditional love within each one of us.

It is during the trecena of Tz’i that the ending of the solar year for many highland Maya people will fall. This process will begin on 8 No’j (13th February) and continue for 5 days. This time is called Tz’apin Q’ij, although sometimes referred to as Wayeb. Following this, the new Mam or carrier of the year, will take his seat on the day 13 Iq’ (18th February 2025). This is the beginning of the new solar year.

Readings

If you would like to know what your nawal brings to your lifepath, please follow this link to get a reading with me https://thefourpillars.net/maya-lifepath-reading/

13 Iq’ / 2025 Calendar

My 2025 calendar is now available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. Currently it is available electronically as a PDF in both English and Spanish. See this link ‎for details on how to get your pdf  https://thefourpillars.net/2025-calendar/

Printed versions, in English, are available locally in Guatemala in San Marcos at Lava Love Cacao and Palo Santo, and in San Juan la Laguna at the candle shop of Nana Maria Feliciana. They are also now available in the USA through Soul Lift Cacao through this link https://bit.ly/4etcGZl

Google Calendar Plugin

For the more technically minded I have also created a plugin for Google Calendar. This enables you to track the days of the sacred calendar on your smartphone. In this way you can ensure that your activities are aligned to the most conducive energies! I have also added a description to every day, just click on the day name. It is available for purchase https://thefourpillars.net/google-calendar-plugin/

Worthwhile Recipients of Your Donations

When I mention programs within my videos, it is because I know the people involved and can vouch that your donations will go towards helping the people for which they are intended.

Bringing Water Stability to Families

A wonderful, highly active project to bring water stability to families is Water4Life Global. Jenna MacEwan and her team have been making a difference to peoples’ lives since 2018. They provide water filters to local families throughout Guatemala, thereby giving direct access to clean drinking water. Additionally, they are directly involved in action which helps to clean up the local sources of water. This is achieved through greywater treatment projects, reforestation and education. To learn more or donate, please visit: https://water4lifeglobal.org/donate/

The Midwife Project

In their words: “Our Mission is to offer safe, dignified and culturally appropriate health care to women in Guatemala by empowering indigenous midwives through education. We focus on revaluing the Mayan ancestral knowledge while integrating modern medical practices. With the creation of Holistic Clinic(s) & Birthing Center(s) as a meeting ground and model project. Our Vision is that every woman has access to humane, respected and safe birth care. The midwives and women are empowered to lead the creation of a thriving community where those who are most vulnerable have their needs met, and men support the women in creating this healthy and vibrant family and community structure.”

You can check out their site and donate here: https://www.midwifeproject.net/donate 

Konojel

I mention the Konojel program and their work in San Marcos la Laguna. They have turned from a basic, “let’s make sure bellies are full” program to one of much more social development. You can check out their programs and donate here https://konojel.org/donate

Odim

Within the village of San Pablo la Laguna, there is an organisation doing great work. They are called ODIM and specialise in medical and educational services. However, during the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long-term work there. You can find out more about them through this link http://www.odimguatemala.org/donate

You can see the Tz’i trecena video here:

[https://youtu.be/TOjxsWqjH0w]

1 Tz’i (6th February 2025)

1 Tz'iAs we move into this new world, we sometimes need new guidance, and today the nawal Tz’i brings exactly this. A fresh guide arrives to possibly take us in a new direction.

Today begins a period which initiates an amplified state of love and trust. This new trecena (13-day period) may bring themes of faith, loyalty and justice.

Tz’i has our best interests at heart. It is a good idea to trust this new guide and to have faith in where we are being taken. This may involve some unconditional trust as much as unconditional love.

The other side of Tz’i could represent the beginning of a time when loyalty may be tested. Our faith in the world may have been shaken, but today we start to rebuild that faith as Tz’i encourages us to love each other unconditionally. This is likely to come about at the instigation of others, the combination with the number 1 suggesting that it needs a little encouragement to truly flourish.

This is a day to remember to show trust in others and encourage that faith to come out in them. With the help of the energy of the nawal Tz’i, we can guide each other.

The Nawal Tz’i

The dog sits by the cauldron, from the Madrid Codex

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i acts on instinct, disregarding reason when hormonally driven. This aspect of Tz’i is particularly bad, and when it fails, it does so dramatically, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty. Just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and we can understand both loyalty and instinct through their actions. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship. However, be aware that your loyalty may be tested by temptation.

The Number One

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.