Category Archives: Chol Q’ij – The Energies of the Days

Chol Q'ij - The Energies of the Days

3 Ajpu (10th September 2020)

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3 AjpuThe outer world can sometimes be a harsh place. Sometimes we are gifted, and other times, we wonder where it all went wrong. The energy of 3 Ajpu would suggest that the focus for the day should be on the search for the divinity within.

Learning to find the holiness in all things is a truly noble ideal, which may also sometimes be rather unrealistic. It is probably more true about that which occurs in nature rather than that which is created by humans, but even so the natural world can be problematic with regards to human existence. Hurricanes, volcanic eruptions and earthquakes all are relatively commonplace in the Maya territories. It is difficult to see the divinity in that which wipes out your family or generations of work. On the smaller scale, trying to find the divinity within human interactions can be a challenging task. It is not impossible, we understand the drives and motivations behind actions we may strongly disagree with, but how can those actions really be part of the one?

Today may bring external demonstrations of the lack of a “higher purpose” to the fore, even more so than usual. The energy of 3 Ajpu would suggest that it is time to look for signs of divinity within yourself and your home. Today may be a day to retreat to your own “holy of holies”, find the flower words, the creation within your own heart.

 

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The Orion Nebula, M42. Picture by Mark Elmy

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

Chol Q'ij - The Energies of the Days

2 Kawok (9th September 2020)

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2 KawokSometimes a little self-sacrifice helps to bring the new into the world, and that may certainly be the case today. Duality arises from division, and here separation occurs as the new life emerges for the old.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok represents the birth process in all its glory, the emergence of the new hope, new life into the world even through both the ecstatic and the traumatic. Whilst the birth process may be painful, the result is one of the most important, if not the most important, part of life itself.

The number two represents the duality of existence. This reproduction cannot happen in unity. Duality, with all its difficulties, is a necessary part of life. Neither one aspect or the other is better than the other, which is what can lead to indecision. Each side is complementary to the other, the masculine brings balance to the feminine.

Today both sides or polarities can be called on to bring the new into the world. This is the day to ask for the new emergence, the new life created by two equal and opposite forces enlivening the world.

Photo credit: Kalika Shakti

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

Nawal Kawok is in some ways a counterpart to the nawal Tijax. Where Tijax has masculine aspects of healing, Kawok has the feminine aspect. Kawok is sometimes referred to as rain or storm. It is this rain that washes away that which has been cut out by Tijax.

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

New Video – The Trecena of Tijax (8th – 20th September 2020)

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The trecena of Tijax presents an opportunity to release what is causing imbalance in life in order to promote healing, to cut through to our truth. It is a time of refinement as we polish our inner diamond.

If you wish to help relieve the current crisis in Guatemala, and heard me refer to links to help the people here, I have attached them below.

To help the people of San Pablo la Laguna, please follow this link https://odimguatemala.networkforgood.com/

To help the people of San Marcos la Laguna, please follow this link https://www.gofundme.com/f/Help-vulnerable-families-in-rural-Guatemala

 

Chol Q'ij - The Energies of the Days

1 Tijax (8th September 2020)

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1 TijaxToday the quest begins! The Kawok trecena saw your rebirth, with E’ you started a journey which lead you to Kan where you were blessed by wisdom. Yesterday you received the knowledge of the ancestors, now it’s time to put it to work

Up until now, the preparations were being made, and now it is time to begin to put your abilities to use. After all, they may be given freely, but there is a point to having them.

Tijax brings with it a tenacity, a desire to bring balance to the world. It does so through healing division, sometimes by trimming to create balance, other times by dispatching the disharmonious. Tijax is on a “mission from God” to create a better world, and today this mission begins.

We are coming to some interesting points in the calendar, in particular Wajxakib (8) B’atz and Kajib (4) Ajpu. Both are very important days with regards to creation, and 1 Tijax helps to set the scene. It is almost like the first cleansing, the idea or plan to begin cutting away the old growth to allow the new field to be planted.

Today is the day to take a fresh look at what needs to be healed or removed in order to bring harmony into your life. It may even require a little outside assistance, whether in the form of encouragement  or just advice on where cuts can be made. Today is the beginning of the healing process.

Sacrificial Death God 1

If you are interested in a quest, both in the physical world, and within, you might like to check out our JunAjpu Retreat, starting on Jun Ajpu (March 9th 2021). 13 days of ceremony and sacred sites, with a six day jungle trek in northern Guatemala, following the steps of the hero’s journey. For more details, check out www.fourpillarsretreats.com

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

Chol Q'ij - The Energies of the Days

13 No’j (7th September 2020)

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13 N'ojThis should be a very interesting day for anyone involved with ancestral knowledge, as the nawal of the brain combines with the number of the spirit world.

This day has the potential for true genius. No’j is usually known for its grounded ideas, the practicality with which knowledge is applied to problem solving. However, the strength of the number 13 may give rise to at least a leap of faith within this process. This is a day when the answers being sought after may come through the whispers of the ancestors, helping you to piece together the information you have. This is certainly not to say this is a bad thing, just that it may be rather difficult to give any logical working of your solution other than “it just came to me.”

If there is a problem in your life that you know one of your ancestors would be able to solve, today is the day to ask for their help, whether they are still in this world or not.

Within the Solar year, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Q’atik translated as the season of passing.

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies. The year, 2016/7,  was the year 4 No’j, and the year 2020 will be 8 No’j.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

Chol Q'ij - The Energies of the Days

12 Ajmak (6th September 2020)

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12 AjmakThe energy of the day 12 Ajmak may give rise to some form of life review. You may find that your past experiences help you to understand how to bring the sweetness to life today.

When the day Ajmak is called during ceremony, it is referred to as the nawal of redemption and it is seen here combined with the number representing all of life’s experiences bundled together. This can be understood as having an energy of both redeeming and asking for redemption for the past in this lifetime. Every day, we hopefully grow a little wiser and understand our less-wise decisions and actions of the past. At the time we made those decisions, we often acted on the best information we had, with our best intentions. However, looking back the result may not have been a choice we would make now.

Today is a day about dropping past regrets, and helping others to drop theirs. It is a day to embrace yourself for all you are, and everything that has shaped you throughout your life, a day of acceptance of the human nature of us all. We can use our past experience to understand why others around us may have committed errors, perhaps they are errors we too have committed in our past. Understanding this can help us to forgive them and in turn help us to release any residual burdens we carry. Allow any bitterness about past events to leave so that the sweetness can come in.

I’m sorry

Please forgive me

Thank you 

I love you

When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.

Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to failing to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regards to the Ajmak energy is learning to forgive oneself.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

Chol Q'ij - The Energies of the Days

11 Tz’ikin (5th September 2020)

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11 Tz'ikinThe vision given by the nawal Tz’ikin may be extremely strong today, but the high number 11 may lead to a lack of focus. This is a day to see the bigger picture in life.

“All that glisters is not gold,” but today the energy of Tz’ikin lead you to being be caught by many “shiny” distractions. These distractions may be new ideas, especially ones which lead to prosperity. Even if they are not of instant interest, they may be something to come back to later on, after all Tz’ikin is a visionary.

The energy of Tz’ikin is also extremely sociable, and while this can be very useful, it sometimes leads to a great deal of acquaintances without very much substance within the relationships. As Tz’ikin is known for its vocal ability, this gives rise to a great deal of chatter, although you may find something truly valuable within seemingly light conversation. Once again, the energy of the day suggests that today might be a very interesting day to meet new people who may become an important part of life further on in time.

This is a day of great potential, even if that potential is initially more confusing than immediately useful. This is not a day to focus on details, a breadth of vision may lead you to the eventual perfection of your ideas.

Itzamna, the principle bird deity, from the "Hero Twins" frieze on the Tecolote pyramid complex at El Mirador. Photo by Mark Elmy
Itzamna, the principle bird deity, from the “Hero Twins” frieze on the Tecolote pyramid complex at El Mirador. Photo by Mark Elmy

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

Chol Q'ij - The Energies of the Days

10 Ix (4th September 2020)

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10 IxToday sees the nawal representing the Mother Earth combining with the number representing community and cooperation, this is a day to join hands with those around you and show your gratitude to her.

Our environment suffers a great deal just through our existence. While many of us care about the planet we live on, we also have to deal with the issues created by those who don’t. However, we are not powerless, especially when we join together.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

When we consider the spirit of Mother Earth, we realise that she just keeps on giving, keeping us alive. We throw trash, we live unsustainably, we keep taking. Ix days give us the opportunity to give back by showing that we care about her. Today in particular is a day to join forces with those close to you to make this happen, it’s a great day for a environmental community project. Perhaps you could show your gratitude by clearing up your village, by repairing some of the imbalances caused by humans.

The nawal Ix also helps us understand our potential – the “magic” that flows through us, our ability to engage with that higher side of existence. Showing gratitude to Mother Earth engages us with our true potential, and working with your community today may help remind you of the magical experiences that come through that channel. She will repay your efforts tenfold.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

 

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

Chol Q'ij - The Energies of the Days

9 Aj (3rd September 2020)

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9 AjToday we see a combination of masculine energy of Aj with the feminine energy of the number 9 bringing forward some very interesting and beneficial properties.

Aj represents a number of properties associated with the masculine energy within traditional societies. These include leadership, strength and courage, the typical qualities of the wise old grandfather. Today these qualities are combined with the number of the divine feminine, and of life itself. The energy of nawal Aj is seen as a benevolent and helpful energy, after all it represents the sustenance of society. When we take that energy in combination with the more feminine compassion and nurture from the number 9, it can be seen that this day has a very pleasant potential.

The number 9 also brings an independent streak. It represents the divine feminine and this energy is also strong, after all it is the representation of life itself. With this strength and independence combining with the nawal of the spinal column, this can be seen as a day where the energy supports you to stand up for yourself. The additional feminine properties of the nine soften this beautifully to give a compassionate, yet self assured energy. It is a day to nurture the leader within.

This is a day to look to the female leaders within your community, the mothers and the grandmothers, for their support and guidance. It is a day to engage both compassion and authority in leadership.

The Temple of the Foliated Cross. This small and unassuming temple houses one of the most remarkable and beautiful friezes, the Foliated Cross, the featured image of this article. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex, showing both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of the beautiful site of Palenque. Picture by Mark Elmy

 

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

Chol Q'ij - The Energies of the Days

8 E’ (2nd September 2020)

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8 E'E’ days are usually considered fortunate, especially when travel is involved and today it is combined with the number of wholeness. This could be a day where physical travel and life path become one.

This is the day of the sacred journey, the day of the pilgrimage. E’ is empowered by the strength, wisdom, spirit and abundance from the four directions in both the masculine and feminine aspects. It contains both the beginning and the end of the journey, representing the constant cycling of the path.

Today should be an excellent day to start a physical journey of special significance, the day of the ceremonial journey. It is a day to give thanks for all the experiences of your journey that have helped to enrich and inspire your mind, body and soul. It is also a day on which ceremonies are made to ask for the path ahead to be cleared from obstructions, to bring the smooth road for our journeys. In this way the days carrying the number 8 bridge the final energy of the 7 and the initialising energy of the 1, bringing together both past and future journeys.

It is from your journey that you derive your wisdom and your story, and it is these things that you can pass on to the next generation to help them along their life path. Today is a celebration of all we have learned in life.

On this day, celebrating both our physical and spiritual paths, it seems appropriate to mention once again our retreat in Peten in March 2021, the JunAjpu Retreat. It is a 13 day journey of discovery, both internal and external as we guide you through connection with your essence, the hero within you. This will be through ceremony, through site visits, and through the six days of jungle hiking, reaching the incredible destination of El Mirador.

If you would like to know more, please visit the dedicated page for The Four Pillars Retreats

The trail up to the first platform of La Danta at El Mirador

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness, the desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration, we seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

E’ is another of the classic  carriers of the year, or year lords. It is said that E’ years tend to be some of the more gentle and favourable years. E’  is seen as a good natured nawal. E’ days are considered to be good days on which to travel and explore, whether that be externally or internally. It is a day to find or remember your path, a day to ask for your path to be cleared of obstructions, and a day to ask for guidance and protection on your path.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.