The trecena of Tz’ikin brings the opportunity to bring forward a new vision for ourselves, our family or our community. It brings a time of re-envisioning how we choose our world to be, how to create a new time of sustainable prosperity.
Recorded live in the “Living the Sacred Calendar” event at Ascension in San Marcos La Laguna.
To donate to ODIM, as mentioned in the video and help the people of San Pablo and San Juan la Laguna, please follow this link https://tinyurl.com/yb4l3rux
My 2021 calendar is now available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. This year it will be available electronically as a pdf in both English and Spanish. Printed versions may be available locally from me in Guatemala on request. See this link for more detail https://thefourpillars.net/?page_id=6093
The nawal of vision and prosperity combines with the number of novelty and birth to bring an auspicious day, and new trecena. This is a day of inspiration, a day to begin work on a new vision.
The nawal Tz’ikin is also a nawal of manifestation, and one way it does this is through the voice. The relatively low power of 1 Tz’ikin suggests that while this manifestation is possible, it is likely to need a little encouragement. You may need a little nudge to speak up for what you wish to bring into your life, but once you do so, the potential for it to manifest is strong.
If you are looking to start a new business venture, in particular, this is the day. However, you might find that it is not yet fully formed and input from your friends or advisers may help to define it further. Perhaps you are guided to start something new, perhaps today is the day on which to ask for a vision on how to proceed. Tz’ikin energy is seen as lively and sociable, occasionally to much so for its own good, but today this may be slightly muted and may be very useful. It is a perfect day to ask your associates to help you to clarify your vision. It may also be a time to bring several ideas together into one, clear unified image.
The Resplendent Quetzal, National bird of Guatemala. From http://themixedculture.com/2013/09/30/the-quetzal-bird/
Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.
Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.
Just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.
The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.
If there was ever a day to expect magical things to happen, it would be 13 Ix. It is a day when the energy of the spirit world is listening, and so prayers made at natural shrines and altars may prove very fruitful.
The nawal Ix is particularly associated with shrines and altars, and with the energy of the number 13 associated with it suggests ancestral places. This suggests a focus on the ancient sacred places, and it is likely that words spoken at these places may have very strong effects. This day also finishes off the Iq’ trecena, this time of change and possible upheaval. However, Iq’ is also the nawal of communication, and we see here on the final day of the Iq’ trecena, the divine breath put into practice at the ancestral shrines as Ix, the prayer giver, makes the flower words. This is a day to call on the spirits of the ancestors to help us better understand our relationship with Mother Earth.
It is a day to ask the spirit of Mother Earth for that which you require in your life path. Of course when she gives you exactly what you need, it is important to thank her, and this day is an excellent day for demonstrating your gratitude to Mother Earth. This may be through some act of caring for your local area. The manifestation energy today is very strong, it should be noted that the phrase “be careful what you wish for” is particularly applicable.
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.
Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.
The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.
Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.
The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days should only be carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.
The energy of the nawal Aj is associated with the home and leadership within the community. Today it associates with the energy of the number 12, bringing your life experience to support those around you.
The nawal Aj brings with it a solid and dependable energy, it is helpful and supportive. As the nawal of the spinal column, it can be seen as the one which holds everything together, keeping everything in its rightful place. It holds the person straight and channels the energy of communication from above and below. We also use the the word backbone to represent honour, integrity and courage to do the right thing, all of which can be summed up in the energy of Aj.
The day 12 Aj can be seen as a day on which you draw on all of your life experience in order to nourish your community, your family and your home. Your past experiences can bring you strength and courage, and help you to stand up for what is right should you need to. They also provide examples that you can pass on to others within your community to help them to grow. This is a day where your life experience clearly shows you how to do the right thing, and how to support those around you, bringing harmony into both home and community.
The Temple of the Foliated Cross. This small and unassuming temple houses one of the most remarkable and beautiful friezes, the Foliated Cross, the featured image of this article. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex, showing both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of the beautiful site of Palenque. Picture by Mark Elmy
The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has it’s roots in the Earth, and it’s head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.
This is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ)in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day.
Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for it’s people, that keeps everything in it’s rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.
The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.
With both 11 and E’ representing the wanderer, today might feel both restless, and directionless. It is a day where energy and drive to explore is strong, as are the distractions along the path.
The strength of the number 11 may lead to some very impulsive urges on normal occasions, and when combined with the nawal E’ this could result in some rather randomised journeys. These are the days when you have a strong desire to turn down that road, the one that you have always wondered where it goes, but never travelled it. You could end up lost or delayed, although this is of little importance, you have to find out what is there. This may be in both the physical and metaphorical sense.
Whilst this energy does not give a great deal of focus, you may find that this random exploration gives rise to experiences or discoveries you had not considered before. In the cross of numbers, the number 11 leads to the number 6, and so it is possible that something that you find through your wanderings today helps to stabilise a greater plan in the future.
Planning your journey down to the last detail may prove a frustrating exercise as the plans may change as soon as they are made. This is the day on which “going with the flow” may be the only reasonable option.
Footprints mark the road, from the Dresden Codex
Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness, the desire to find new things within the world means that E’ finds it difficult to sit still.
E’ can sometimes cause us to explore simply for the sake of exploration, we seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.
E’ is another of the classic carriers of the year, or year lords. It is said that E’ years tend to be some of the more gentle and favourable years. E’ is seen as a good natured nawal. E’ days are considered to be good days on which to travel and explore, whether that be externally or internally. It is a day to find or remember your path, a day to ask for your path to be cleared of obstructions, and a day to ask for guidance and protection on your path.
The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there. This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.
There are many types of days, each with different attributes. Some are weak, some are strong, some are challenging, some are beneficial. Some are truly sweet, giving an opportunity for the memorable to happen.
10 B’atz is one of these days, the combination giving the ability to create something beautiful within your community, and perhaps more so, it is a day on which innovation and creation with other members of your group helps to strengthen the fabric that holds your community together.
Whether it is a social event, or community project, today is a day when the creative juices should be flowing for everyone. A collective which gathers with the intention of creating something beautiful should be particularly successful today, and will strengthen the bonds within the collective. If you are creating something on your own, be aware of its power to bring you closer to your community through the quality of your work.
We could see the warp and the weft, masculine and feminine, within society coming together today to create a greater whole. It is a day of creation through cooperation and agreement, when the polarities are brought together as one new masterpiece. It’s time to get weaving!
Images of weaving using a backstrap loom, from the Madrid Codex
There are two nawales which bestow incredible talents, one of which is B’atz. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.
The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.
Whilst the nawal Tz’i may have a colourful reputation, it also encompasses some of the most desirable traits we can exhibit. It is an energy of faith, loyalty, justice and guidance. Today all of those traits are brought into focus with the energy of the number 9, the energy of life and particularly the feminine aspects of it. As we move through this trecena of Iq’, highlighting changes and communication, this is a day to seek out guidance for your life path, which may come especially from women.
The day 9 Tz’i can be seen as a day about having faith in life. Sometimes in order to strengthen that faith, it may be tested. It is a day of loyalty to the women in your life and a day to show your unconditional love for them. It may also be a day to seek justice, particularly for women or issues affecting them.
The dog sits by the cauldron, from the Madrid Codex
Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.
However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested, where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.
The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.
The day 8 Toj is one of the most important days of ceremony, with the nawal Toj representing the fire ceremony itself. This is a day to make your payments in order to sustain life and good health.
Life proceeds through energetic interactions. We consume energy in one form or another and then we return it, often in a different form. Even when it comes down to the air we breathe or the water we drink, there is some form of exchange going on. To come to a state of harmony within the world that we live, balance must be achieved. In this modern world, sometimes we defer these debts, whether they are financial or not. We take something, often with the intention of resolving the imbalance as soon as we can, but then end up forgetting these debts, especially the small. Individually this is not always too much of a problem,we can proceed with a small imbalance, but many small items eventually cause us to fall out of harmony. This in turn may lead to a state of disease and an illness may occur.
Toj days remind us to keep our promises, to make our payments in whatever form they might take. They might be physical or financial, or they might be words of gratitude, whether to our physical providers or to our environment. These simple acts help to keep us healthy, it is in our own interests to make these exchanges, to return what we have used.
The day 8 Toj is a day about resolving all debts in whatever form they take. It can be a day when we ceremonially make offerings to the fire on behalf of ourselves and our families. It is a day on which we can make a payment for future goodwill, by acting in service to our community. If there was ever a day to do a good deed, it is today, although don’t expect to be thanked for it. The reward will come in its own time.
To donate to ODIM, and help the people of San Pablo and San Juan la Laguna, please follow this link https://tinyurl.com/yb4l3rux
The nawal Toj represents offerings and payment. It is part of the name Tojil, a Mayan god who gave fire to the people, although this was not a free gift. Tojil asked in return for sacrifice to be made. This is a day of payment and sacrifice, a day to resolve debts, both in the physical and spiritual realms. Toj is the nawal of the sacred fire, and it is to the fire that we make offerings in order to burn away what would commonly be known as karmic debts. In this way we restore balance, we bring our accounts back to zero.
Toj carries with it a form of divine protection, which is enhanced through selfless acts. These acts might involve a sacrifice of our time or energy in order to strengthen our community. We can choose to act or we can choose to ignore, but be aware – ignoring an opportunity to make a payment on a Toj day might bring a ill fortune, the removal of the protection. Payment should be made with an open heart, thanks might not be quickly forthcoming, and may not come at all. Your sacrifice could be something as simple as picking up litter in your neighbourhood, it doesn’t have to be something elaborate.
The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.
The day 7 Q’anil can be seen as an excellent day to bring a project to completion. It is the perfection of ripeness at the point of balance, the point of transition. Creativity has reached a pinnacle and has presented an opportunity to reap abundance.
There may be a hint of indecision over whether the time is right or not, whether a little more time may lead to greater abundance. In this case it is likely that the peak has been reached and the final ripening has happened. If Q’anil is the bright light, it has reached the highest point in the sky and now may begin to recede. Indecision should be avoided if possible.
Whether you choose to work in the garden, or on a creative project, the energy of 7 Q’anil may help you to finish perfectly. However, as the creative energy flows, try to keep focused on one thing at a time.
Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.
It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.
However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.
The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.
If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.
Today, the energy of the nawal of strength and determination combines with the energy of balance and stability. This can provide an excellent opportunity to harness this lively and vital energy of the wilderness.
It is an interesting experience to observe the qualities of each trecena through its individual components. The trecena of Iq’ proves to live up to its unpredictable nature once again today. Whilst we might have just been through the potentially challenging days of 3 K’at and 5 Kame, favourable days with challenging numbers, the high energy nawales of Kan and Kej combine with very favourable numbers to bring them under control. Just as 4 Kan brings the wisdom down to Earth, 6 Kej stabilises strength.
Kej may often be referred to as “deer”, but in the K’ichean dictionary I have it is translated as horse. The energy of Kej certainly has similarities with that of the horse, both through its capacity to carry or work and its stubbornness should the situation dictate. It has a noble freedom about it and may be difficult to control, giving those who try to do so a wild ride. However, today is different. Today it is possible to bring that strength and determination into clear focus, using that energy to lead if necessary, especially in matters of family. Of course, the place where this is felt the most is in the wilderness, where this energy is the greatest.
The day 6 Kej is a day to draw on the power of the natural world to bring stability to your life and vitality to your family. As such it could be a great day to take a walk in the woods with your loved ones, you should all feel the benefit.
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden CodexKej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.
Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.
The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to it’s conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.
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The nawal of vision and prosperity combines with the number of novelty and birth to bring an auspicious day, and new trecena. This is a day of inspiration, a day to begin work on a new vision.
