Tag Archives: Wayeb

5 Tz’i 3 Wayeb – The Fourth Day of Wayeb

The fourth day of introspection during the Wayeb is associated with definition, and in this solar cycle it is combined with the energy of a day which would suggest the working on guidance, faith and loyalty.

We have passed through the three previous days and identified where we are. This time has you helped to identify your strengths and your weaknesses, and asked of you to accept all this as a part of who you are.  You may have found that you have been faced with temptations, things which your guidance suggested weren’t in your best interest, but you chose to succumb to anyway. Now with the experience, knowledge and understanding of yourself, it is time to start charting your course for the coming year of 7 E’. How does your faith in yourself and your path guide you towards your destiny? How does it support your journey? How can you better follow your guidance to avoid making the same mistakes again?

 

Another representation of Pawahtuun, the god of the Wayeb, this time from the Paris Codex. From http://digital.library.northwestern.edu/codex/page6.html
Another representation of Pawahtuun, the god of the Wayeb, this time from the Paris Codex. From http://digital.library.northwestern.edu/codex/page6.html

4 Toj 2 Wayeb – The Third Day of Wayeb

The third day of Wayeb focuses on acceptance. When we combine this with the day 4 Toj, we can understand that it can be about the necessity for making a payment for what we have accepted during the reign of the Mam 6 Kej

All growth and change are powered by and energy of some kind, and that energy comes from somewhere. While it may have been convenient at the time, it is now the time to accept that we have may have created a debt through our process. Today is a day to repay anything which is outstanding in order to move into the new cycle of days free of burdens.

Pawahtuun2

3 Q’anil 1 Wayeb – The Second Day of Wayeb

The second day of the Wayeb is said to represent recognition of yourself, during your introspective period. This is combined with the day representing the light of the coming day, the new conception. This is a day to identify the things within you that can be left in the year 6 Kej as we move into the year 7 E’.

3 Q’anil shows us the ripening that has occurred within us during the reign of the Mam 6 Kej. As this maturing has occurred, there may be things which we recognised within us which have transformed, immature attitudes or behaviours, which have been highlighted and now can be left behind, so that we can truly shine from within.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

2 Kej 0 Wayeb – The First Day of Wayeb

The posts that I am writing every day concern the days of the Chol Q’ij, the Mayan sacred or ritual calendar, which consists of 260 days. However, this is, of course, not the only calendar used by the Mayan people. One of the other calendars used is known as the Macewal Q’ij or Ordinary Days. This has been termed a civic or agricultural calendar, which may seem less grand than the sacred days, but without agriculture, the people would starve. There are ceremonies associated with certain days of the Macewal Q’ij, not least the arrival of the first day, the new Year Bearer. Kenneth Johnson wrote an excellent first hand account of his experience in Momostenango of the arrival of the new year bearer or Mam here

However, the new year is not here just yet, first we have to get through the Wayeb. These are the five days at the end of the 365 day count. They are thought of as a dangerous time, when the energy is confused to say the least. It is interesting to note that the final five days of the solar year are overseen by the previous incarnation of the same nawal. 2 Kej was the year bearer for 2014. If we imagine reality as a ship and the year bearer as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this time is thought of as being so unpredictable.

Wayeb is seen as a time of introspection, a time when we take stock of what has happened over the previous year. It is seen as a time when public ceremony is avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the days are unsupported and misfortune may occur.

The introspection of the  first day of Wayeb is used to review the previous year. Its combination here with the day 2 Kej suggests a review of the self-sacrifice and duality you may have experienced during the previous 360 days of the year 6 Kej.  This is a day to reflect on the year 6 Kej, a year which may have brought about a strengthening and stabilising of your connection with the natural world, as your ability as a spiritual leader.  In order to create this stability it may have been necessary to release old and deep seated patterns and beliefs, the strength of the Mam Kej forcing the issues. The deer (or horse) kicks away that the things which prevent you from stepping fully into your role, the things which cause instability. Of course these kicks may have been painful, and being forced to face things is not really the way we would usually choose to conduct our lives, but sometimes the things we need to face have to be brought to our attention. When there is no longer a way around it we have to confront it, but once we confront it we are able to move forward.

On this first day of Wayeb, we can reflect on what we have overcome in order to strengthen ourselves during the Mam 6 Kej.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex
Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

6 Kej 0 Nab’e Mam – The Seating of the New Mam

The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.

This year is governed by the Mam 6 Kej. In addition to 6 Kej carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 6 Kej are discussed in my post for the day of 6 Kej here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general feeling of this year should be a greater sense of stability that comes through strong leadership.

The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 182 days or so, 6 Toj (21st August 2018).


The last time we experienced a Kej year was 2014, which was the year 2 Kej. Kej years tend to have the reputation of being strong, forceful years, driven and determined. Kej is a bold energy, drawing its strength from the natural world. Yet it is the nawal of the higher level Maya spiritual guides, those who are truly tuned in to the natural world, and who use this ability to bring true leadership to the people. While it may be extremely determined, sometimes to the point of stubbornness, it has the best interests of its people at heart

This is then combined with the number 6, a number with a reputation for stability. It is in the middle of the range of numbers, bringing a sense of balance with it. This is possibly one of the best combinations for the nawal Kej, the strength and determination being tempered by the balanced and stable energy of the number 6. The number 6 also implies the influence of the upper and lower realms – heaven and Earth – being drawn into our middle realm. Perhaps it is this influence of the divine masculine and divine feminine which bring the particular balance to the energy of the number 6, and as we apply it to the spiritual leadership aspect of the nawal Kej, we can expect stability coming through spiritual leaders during this year. The number 6 is also related to the values of the family, and with Kej representing strength, could be a great year for strengthening your family, bringing balance to their lives.

On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1966, when Mam would have taken his seat on the Gregorian day 5th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 6 Kej.  For some ideas on major events of 1966, please click here.

Old Man Possum drew 4 streaks on the sky and is seen here delivering the new Mam, representing the new solar year. The first column of glyphs on the left hand side of the page, from the top to the representation of possum are all Kej. From the Dresden Codex.

5 Kame 4 Wayeb – The Fifth Day of Wayeb

The fifth day of Wayeb completes these days of introspection and retreat. In some ways, whilst this is the day when we can see the dawn of the new year coming, it may also be the most difficult day. It is the day when we start the process to emerge from the chrysalis.

There may be a crystallisation of the process which has been taking place though the days of Wayeb. Here, its combination with the day 5 Kame suggests that we bring what we have been working with through this period into the new year. The energy of 5 Kame suggests working an challenges which bring spiritual transformation, and this is how we can see the process we have undertaken through the Wayeb. Challenges have been presented to us, some things we can allow to die and fade away with the old year, so that we can move forward transformed into the new year.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

4 Kan 3 Wayeb – The Fourth Day of Wayeb

The fourth day of introspection during the Wayeb is associated with definition, and in this solar cycle it is combined with the energy of a day which would suggest the stabilising of wisdom and power. We have passed through the three previous days and identified where we are. This time has you helped to identify your strengths and your weaknesses, and asked of you to accept all this as a part of who you are. Now with this knowledge and understanding of yourself, it is time to start charting your course for the coming year of 6 Kej. How do your strengths and talents guide you towards your destiny? How can they support your journey? How can you avoid making the same mistakes again? The combination of the energies would suggest looking inside yourself for common sense approach. The exercise will be to define the wisdom and empowerment you wish to bring into the world in the next solar cycle.  This is a day to understand  how to bring that power down to earth, to employ it practically for the good of all, sharing our Earthly wisdom.

Another representation of Pawahtuun, the god of the Wayeb, this time from the Paris Codex. From http://digital.library.northwestern.edu/codex/page6.html
Another representation of Pawahtuun, the god of the Wayeb, this time from the Paris Codex. From http://digital.library.northwestern.edu/codex/page6.html

3 K’at 2 Wayeb – The Third Day of Wayeb

The third day of Wayeb focuses on acceptance. When we combine this with the day 3 K’at, we can understand that it can be about our acceptance of what we can gather within ourselves when we release our attachment to the outer world.

Whilst we have a requirement for the things which support us in the physical world, sometimes we cling tightly to them when they have already served their purpose. When it is time for them to leave, we obstruct our own development through our attachment. Today is a day to accept that these attachments are all transient in nature and at some point we have to release ourselves from what may have become clutter in our life.

Pawahtuun2

2 Aq’ab’al 1 Wayeb – The Second Day of Wayeb

The second day of the Wayeb is said to represent recognition of yourself, during your introspective period. This is combined with the day representing the light of the coming day, the new conception. This is a day to identify the things within you that can be left in the year 5 Iq’ as we move into the year 6 Kej. As the sun rises, the powerful light of the new day brings into clarity that which we choose to carry forward, leaving that which no longer serves in the darkness of the night from which we emerge.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

1 Iq’ 0 Wayeb – The First Day of Wayeb

The posts that I am writing every day concern the days of the Chol Q’ij, the Mayan sacred or ritual calendar, which consists of 260 days. However, this is, of course, not the only calendar used by the Mayan people. One of the other calendars used is known as the Macewal Q’ij or Ordinary Days. This has been termed a civic or agricultural calendar, which may seem less grand than the sacred days, but without agriculture, the people would starve. There are ceremonies associated with certain days of the Macewal Q’ij, not least the arrival of the first day, the new Year Bearer. Kenneth Johnson wrote an excellent first hand account of his experience in Momostenango of the arrival of the new year bearer or Mam here

However, the new year is not here just yet, first we have to get through the Wayeb. These are the five days at the end of the 365 day count. They are thought of as a dangerous time, when the energy is confused to say the least. It is interesting to note that the final five days of the solar year are overseen by the previous incarnation of the same nawal. 1 Iq’ was the year bearer for 2013. If we imagine reality as a ship and the year bearer as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this time is thought of as being so unpredictable.

Wayeb is seen as a time of introspection, a time when we take stock of what has happened over the previous year. It is seen as a time when public ceremony is avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the days are unsupported and misfortune may occur.

The introspection of the  first day of Wayeb is used to review the previous year. Its combination here with the day 1 Iq’ suggests a review of the changes and new directions you may have taken during the previous 360 days of the year 5 Iq’.  This is a day to reflect on the year 5 Iq’, what you may have considered turbulence. the strength of the wind can come in and cause what we might see as upset, as it blows us in unexpected directions. It brings change by sweeping away that which can no longer resist its force. It might turn upside down the things which do not have a solid foundation. Yet, as it does so it provides opportunity for renewal, and this is something we can focus on with the nawal 1 Iq’ as the number 1 represents new beginnings and birth and Iq’ is the breath of life. This is a chance to review how the nawal Iq’ may have swept away the old, cleaned your altar, in order to breathe life into the new.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex
Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex