Tag Archives: Duality

Chol Q'ij - The Energies of the Days

2 Iq’ (21st March 2023)

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2 Iq'The day 2 Iq’ could give rise to some unexpectedly powerful communication. As the number 2 is connected with duality and Iq’ is an unpredictable nawal, this has both light and dark potentials.

In its lightest aspect, Iq’ can represent the breath of life itself, the divine inspiration which flows through you, creating beautiful words. It may represent the charming words with which you empower your lover, another interpretation of the number 2. It could represent the words of strength that come at the right moment to inspire selfless acts of kindness amongst those around you.

The other side of Iq’ can be dark and vengeful, destroying and cutting down those in its path with barbed words. Whilst the number 2 is relatively gentle, and may take the sting out of some of these words, it is still possible that unintentional damage may be caused.

This could be seen as a day of diplomacy, where the energy of the number 2 combined with the nawal Iq’ brings the words to bridge the differences between opposing views.

Today it may be especially necessary to take a breath, step back from the situation and think before you speak. Are your words encouraging, do they inspire or do they cut? You have the power of both aspects in your voice today. How will you choose to use it?

The Wind God, depicted in the Dresden Codex
The Wind God, depicted in the Dresden Codex

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

Iq’ is the fourth of the classic Year Bearers, or Year Lords. It gives rise to unpredictable, strong years.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

2 K’at (2nd January 2023)

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2 KatWith the nawal K’at representing both abundance and burdens and the energy of the number two representing duality, today could be a day to make decisions about what to embrace and what to release.

The energy of the nawal K’at is usually seen as rather favourable, particularly when it comes to collecting things. When these are the things that sustain us, this is of course highly beneficial. However, it is bundling, bringing things together and holding them tightly in one place. For this reason it is also the nawal of prisons, burdens and ensnarement, where we become ensnared in the nets of others. Whilst all the energies of the days have both beneficial and challenging aspects, K’at can be particularly extreme.

The number 2 is said to represent duality and polarity, and here we see it combined with those aspects of K’at. The number 2 is also said to represent lovers, relationships and self sacrifice, and it is those areas that the energy of K’at which may be highlighted today. This may be a day to look at the sacrifices you make in life and what they represent to you. Are you viewing something which brings you abundance as a burden? Is it time to cut the net and release it?

With the dualistic aspects of the energy of the number 2, we also get to see from opposing points of view. The nawal K’at helps us to gather these different points of view, which can give a more rounded idea of situations, which may in turn result in abundance and sustenance for all involved.

As we move through the trecena of Aq’ab’al, which does have its romantic aspects, this could be a day to focus on your lover and to truly hold them close. Alternatively, if you are looking for a new love, this might be a good day to see who you are drawn to and who is drawn to you.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

The nawal K’at is associated with Ixq’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu.  Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon. She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

However, K’at also has it’s more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

2 B’atz (20th December 2022)

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2 B'atzThe energy of the master artisan, the nawal B’atz, combines with the number of polarities and duality today. This can be seen as a day of weaving different energies together to create beauty.

If there is a nawal with the energy to inspire us to create beauty, it is the nawal B’atz. It brings the energy to create, and what it creates, it usually does so with great talent. It is the weaver, not just of the everyday material, but of reality itself. Today it is combined with the number 2, representing opposing principles. They may be male and female, light and dark, horizontal and vertical, fire and water, but today comes the opportunity to create something exquisite from them.

This could also be seen as creation through the combination  of the right brain and left brain working together, the artistic and the logical. This may take a little sacrifice, perhaps not all of the original inspiration fits into the structure, or the original structure has to change in order to accommodate the artistic. In whichever way it is put together, it is possible that the end result will truly be marvel.

This could also be seen as a rather romantic day. B’atz is another marriage day, the weaving together of two people, and here we see it combined with the number which also represents lovers and relationships. It is an auspicious day to begin to weave something beautiful together with another person. After all, this is also the trecena of Tz’i, the nawal of unconditional love.

There are two nawales which bestow incredible talents, one of which is B’atz, the creative genius, the other No’j, the intellectual genius. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

2 Tijax (7th December 2022) – Venus Returns in Evening Phase

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2 TijaxThe energy of today brings together an interesting combination of the number which represents duality with the nawal which resolves duality. It would seem to be an ideal day to seek peace through mediation.

However, Tijax does have its warlike reputation. It can be argumentative, although this is usually with good reason. In its valiant efforts to bring out truth, justice and fairness, the obsidian blade skilfully cuts away the dishonest, illegitimate and deceitful. The energy of Tijax is preparing the way for the arrival of Ajpu, clearing from sight the unholy to bring the divine into the world. Although the outcome of this brings about a more harmonious world, the process may be not always be a pleasant experience.

Today, however, Tijax is combined with the gentle loving energy of the number 2. It may lead to a little procrastination, and perhaps it may not get straight to the point, but it suggests that the resolution of conflict, that Tijax drives towards, comes through seeing both viewpoints. Whilst this may be rather obvious, today it is something to really keep in mind as it is strongly empowered. This is a day to bring decisive healing through love and understanding.

Venus in Evening Phase

Today is also the day within the Dresden Codex on which Venus returns to the sky as an evening star. Astronomically speaking, Venus has been a theoretically visible for a few days now. Tonight Venus should be the first time when it is clearly visible as an evening “star” for a few minutes, appearing from the glare of the Sun, only to set a few minutes after the Sun.

According to Bruce Scofield in the book How to Practice Mayan Astrology, Venus can represent the rise and fall of leaders. They describe the rise of a great leader, seen as a bright shining light who becomes so bright he gets lost in hedonism. This leads to his downfall and eventual exile, the rise and fall of the morning star. The superior conjunction is seen as a time of judgement and redressing the balance before the leader is born again, this time humble, mortal and obeying the laws of society as the evening star. Eventually he is sacrificed, the inferior conjunction, and once again is born as the rising light in the world.

With the energy of 2 Tijax combining with the reappearance of Venus, it could signal end end to the trials which began on 3 Q’anil (8th September 2022) with the superior conjunction of Venus. The light travelled through the underworld as the planet Venus disappeared behind the Sun, from the point of view from Earth. Now, the light returns, in the wisdom place of the west, possibly signifying the emergence of a steadying influences as society goes through a profound change. The trials during the preceding 80 days have humbled the false leaders. With this phase beginning on 2 Tijax, a day on which discernment may help us to see polarities, it is possible that we are able to see things in stark contrast. Tijax brings a healing, but also requires some things to be cut away, just as a surgeon cuts away diseased flesh. The evening star apparition can also be seen as a time when we take a long look at whatever we hold inside of ourselves, especially the dark places we may not wish to explore. Only by examining and understanding this darkness can we hope to transform it, before resurrecting as the brilliant morning star. Tijax is here to help us go through that purification process.

 

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

2 Kawok (29th October 2022)

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2 KawokSometimes a little self-sacrifice helps to bring the new into the world, and that may certainly be the case today. Duality arises from division, and here separation occurs as the new life emerges for the old.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok represents the birth process in all its glory, the emergence of the new hope, new life into the world even through both the ecstatic and the traumatic. Whilst the birth process may be painful, the result is one of the most important, if not the most important, part of life itself.

The number two represents the duality of existence. This reproduction cannot happen in unity. Duality, with all its difficulties, is a necessary part of life. Neither one aspect or the other is better than the other, which is what can lead to indecision. Each side is complementary to the other, the masculine brings balance to the feminine.

Today both sides or polarities can be called on to bring the new into the world. This is the day to ask for the new emergence, the new life created by two equal and opposite forces enlivening the world.

 

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

Nawal Kawok is in some ways a counterpart to the nawal Tijax. Where Tijax has masculine aspects of healing, Kawok has the feminine aspect. Kawok is sometimes referred to as rain or storm. It is this rain that washes away that which has been cut out by Tijax.

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

2 Aj (3rd October 2022)

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2 AjToday the nawal Aj brings harmony to our home, our relationship or our community. However, the number 2 highlights duality suggesting we may need to make a choice about something which challenges this.

The nawal Aj represents the cornstalk which joins the Heart of the Sky to the Heart of the Earth. It is this connection which helps Aj to sustain the home and community through its masculine aspect of authority and feminine aspect of compassion. Today it is combined with the number 2, enhancing this ability to draw on both sides of the polarity and strengthening this connection. It connects the mother with the father to bring harmony into the home.

Aj is also known for its fairness. Traditional leaders of the community are valued for their ability to make wise decisions. Before politics, village elders would be sought after to sort out disputes, their experience, authority and compassion guiding them. In this they would have to make a choice, a judgement between two sides. This is also something we can see in the energy of today. This is a good day for decision making as both aspects of a situation may be highlighted. The fairness and honesty of Aj may help you to make a decision which will help to bring harmony into your life, and the life of those around you. With the nawal Aj representing physical (rather than spiritual) leadership, this may be a good day to assess the pros and cons of leaders. Is there a way to bring harmony by embracing both sides or points of view? The wise leader would find it and use it to strengthen the community as a whole.

The Temple of the Foliated Cross. This small and unassuming temple houses one of the most remarkable and beautiful friezes, the Foliated Cross, the featured image of this article. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex, showing both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of the beautiful site of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

5 Tijax (20th July 2022)

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5 TijaxTijax days can be very dualistic, representing both days of conflict and division, and days of healing and unification. Today we see this energy combined with the number 5 suggesting that either option may be hard work.

The energy of the nawal Tijax gives rise to a day of decisive action, where the obsidian blade is wielded in the hand. Herein lies a problem. This blade is double edged, and just as one side brings healing, the other brings war. Tijax has an argumentative side and today could be a day when its quarrelsome nature may emerge, particularly regarding work. If you decide to set your mind on achieving something today, the chances are that you will succeed in your quest. Just remember that this sharp blade lends itself to a sharp tongue too. By using the discerning nature of Tijax, you can ensure that you pick your targets carefully to avoid collateral damage. Your goal is to bring the divine to the world, and this does not have to involve a trail of destruction.

The day 5 Tijax can be see in its best aspect as a day of healing work. While all Tijax days are known for healing, this is particularly the day on which it is time to get down to business, time to focus on removing the diseased or unbalanced. Likewise, any work to bring divinity or beauty into the world today may bring a beneficial outcome.

Sacrificial Death God 1The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Chol Q'ij - The Energies of the Days

2 Iq’ (4th July 2022)

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2 Iq'The day 2 Iq’ could give rise to some unexpectedly powerful communication. As the number 2 is connected with duality and Iq’ is an unpredictable nawal, this has both light and dark potentials.

In its lightest aspect, Iq’ can represent the breath of life itself, the divine inspiration which flows through you, creating beautiful words. It may represent the charming words with which you empower your lover, another interpretation of the number 2. It could represent the words of strength that come at the right moment to inspire selfless acts of kindness amongst those around you.

The other side of Iq’ can be dark and vengeful, destroying and cutting down those in its path with barbed words. Whilst the number 2 is relatively gentle, and may take the sting out of some of these words, it is still possible that unintentional damage may be caused.

This could be seen as a day of diplomacy, where the energy of the number 2 combined with the nawal Iq’ brings the words to bridge the differences between opposing views.

Today it may be especially necessary to take a breath, step back from the situation and think before you speak. Are your words encouraging, do they inspire or do they cut? You have the power of both aspects in your voice today. How will you choose to use it?

The Wind God, depicted in the Dresden Codex
The Wind God, depicted in the Dresden Codex

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

Iq’ is the fourth of the classic Year Bearers, or Year Lords. It gives rise to unpredictable, strong years.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

2 K’at (17th April 2022)

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2 KatWith the nawal K’at representing both abundance and burdens and the energy of the number two representing duality, today could be a day to make decisions about what to embrace and what to release.

The energy of the nawal K’at is usually seen as rather favourable, particularly when it comes to collecting things. When these are the things that sustain us, this is of course highly beneficial. However, it is bundling, bringing things together and holding them tightly in one place. For this reason it is also the nawal of prisons, burdens and ensnarement, where we become ensnared in the nets of others. Whilst all the energies of the days have both beneficial and challenging aspects, K’at can be particularly extreme.

The number 2 is said to represent duality and polarity, and here we see it combined with those aspects of K’at. The number 2 is also said to represent lovers, relationships and self sacrifice, and it is those areas that the energy of K’at which may be highlighted today. This may be a day to look at the sacrifices you make in life and what they represent to you. Are you viewing something which brings you abundance as a burden? Is it time to cut the net and release it?

With the dualistic aspects of the energy of the number 2, we also get to see from opposing points of view. The nawal K’at helps us to gather these different points of view, which can give a more rounded idea of situations, which may in turn result in abundance and sustenance for all involved.

As we move through the trecena of Aq’ab’al, which does have its romantic aspects, this could be a day to focus on your lover and to truly hold them close. Alternatively, if you are looking for a new love, this might be a good day to see who you are drawn to and who is drawn to you.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

The nawal K’at is associated with Ixq’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu.  Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon. She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

However, K’at also has it’s more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

2 B’atz (4th April 2022)

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2 B'atzThe energy of the master artisan, the nawal B’atz, combines with the number of polarities and duality today. This can be seen as a day of weaving different energies together to create beauty.

If there is a nawal with the energy to inspire us to create beauty, it is the nawal B’atz. It brings the energy to create, and what it creates, it usually does so with great talent. It is the weaver, not just of the everyday material, but of reality itself. Today it is combined with the number 2, representing opposing principles. They may be male and female, light and dark, horizontal and vertical, fire and water, but today comes the opportunity to create something exquisite from them.

This could also be seen as creation through the combination  of the right brain and left brain working together, the artistic and the logical. This may take a little sacrifice, perhaps not all of the original inspiration fits into the structure, or the original structure has to change in order to accommodate the artistic. In whichever way it is put together, it is possible that the end result will truly be marvel.

This could also be seen as a rather romantic day. B’atz is another marriage day, the weaving together of two people, and here we see it combined with the number which also represents lovers and relationships. It is an auspicious day to begin to weave something beautiful together with another person. After all, this is also the trecena of Tz’i, the nawal of unconditional love.

There are two nawales which bestow incredible talents, one of which is B’atz, the creative genius, the other No’j, the intellectual genius. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.