Here’s a quick link to direct you to the February 2024 calendar page. As usual, you can see the days of the Chol Q’ij plotted onto the Gregorian month and the major astronomical events of the month! Click hereto navigate to the page.
12 No’j / 2024 Calendar
My 12 No’j (2024) calendar is now available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. This year it is available electronically as a PDF in both English and Spanish. Printed versions, in English, are available locally here in Guatemala, from Palo Santo and Lava Love Cacao in San Marcos. It is also available at the candle shop of Nana Maria Feliciana, opposite Banrural in San Juan la Laguna. See this link for details on how to get your pdf.
Google Calendar Plugin
For the more technically minded I have also created a plugin for Google Calendar. This enables you to track the days of the sacred calendar on your smartphone. Thus, you can ensure that your activities are aligned to the most conducive energies! I have also added a description to every day, just click on the day name. It is available for purchase here.
Calendar Workshop
If you would like to dive deeper into the sacred calendar, I will be running a workshop via Zoom from 10 am – 2 pm (Guatemala Time, UTC -6) from 26th February – 1st March 2024. There are currently some spaces available. For more information, please go to https://thefourpillars.net/?page_id=1120
Today may very well be THE day of temptations. It will be important to find a direction to focus your instincts before you engage them. Once you find that direction, keep with it.
Today, the nawal of loyalty combines with the uncertainty and strength of the number 11, today may prove to be a rather confusing day regarding loyalties.
The nawal Tz’i can be your best friend. The love it gives is unconditional, guiding and protecting you through thick and thin. It represents devotion, whether to a person or a cause. Although it is strong the number 11 can also lack direction, or try to go in all directions at once. Today that could lead to divided loyalty. It is a day when you may find yourself trying to be all things to all people. Of course, this is a very noble ideal, but not only may you find it difficult to accomplish. Instead, you may find that you end up with some conflicts of interest. As a result, your loyalty may end up spread too thin. You may then fail to achieve your intended goal in any of the intended areas.
The energy of the nawal Tz’i is also known for its impulsive nature, particularly when it comes to sensual matters. When this energy is combined with the impulsive energy of the number 11, desires and urges may be difficult to control. The nawal Tz’i is also the nawal which represents our guidance. So, its combination with the number 11 may suggest that there is a strong and undeniable feeling of being guided by something. It will be important to apply some perspective to this guidance. The strength of the drive may be irresistible, however, is it really in your long-term interests?
The Nawal Tz’i
The dog sits by the cauldron, from the Madrid Codex
Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of infidelity. Tz’i acts on instinct, disregarding reason when hormonally driven. This aspect of Tz’i is particularly bad, and when it fails, it does so dramatically, which is why it tends to be remembered for those events.
However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty. Just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and we can understand both loyalty and instinct through their actions. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested, where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship. However, be aware that your loyalty may be tested by temptation.
The Number 11
The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there. This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.
This is a day of service to your community. Making offerings keeps your community in harmony, which in turn keeps you nourished and healthy.
Today is a day when gathering people together may help to get things done. This could be through making ceremonies with your community or through physical work within the community. If you can co-ordinate a community spring clean, litter pick, or general tidy up of your neighbourhood, you could not find a better day for it. Many hands will certainly make light work today, in both the physical and the more esoteric sense. Hand in hand it is possible to make a huge difference to the world. When we care for our community and surroundings, we can bring peace and healing to it. This in turn enriches our own lives.
Today is a day to show that we care for those around us and to give freely of our time and energy in gratitude to the community that sustains us. In turn this burns away any debts we have in this realm or another.
The Nawal Toj
The nawal Toj represents offerings and payment. It is part of the name Tojil, a Mayan god who gave fire to the people. However, this was not a gift. Tojil asked in return for a sacrifice to be made. This is a day of payment and sacrifice, a day to resolve debts, both in the physical and spiritual realms. Toj is the nawal of the sacred fire where we make offerings to burn away karmic debts. In this way we restore balance, and we bring our accounts back to zero.
It is through selfless acts that we can access the divine protection that Toj carries. Naturally, these acts might involve a sacrifice of our time or energy to strengthen our community. We can choose to act or we can choose to ignore. However, ignoring an opportunity to make a payment on a Toj day might bring the removal of the protection. We should always make our payments with an open heart. However, thanks might not be quickly forthcoming, and may not come at all. Your sacrifice could be something as simple as picking up litter in your neighbourhood, it doesn’t have to be something elaborate.
Today should be a celebration of life’s abundance and a celebration of the women in our lives. 9 Q’anil should bring a happy and prosperous day and a great day for working with plants.
With both the fertile nature of Q’anil and the good fortune seen in the number 9 we can expect this day to be really rather pleasant. This is possibly a welcome relief after the strength of the last few days.
There are many phrases that we could associate with this day. “The light of life”, “seed of life” and “the light of the feminine” are just a few. It feels like a delicious golden energy we would all love to bask in, the reward after the hard work we have been carrying out recently. It is a day to enjoy the bounty that the fruition of your projects has brought to you.
However, 9 Q’anil is also a great day for working with plants, planting the seeds for your next harvest. Both 9 and Q’anil are linked to fertility. Q’anil is also strongly linked with the herbalist’s art and creates a very powerful day to plant or harvest medicinal herbs.
The Nawal Q’anil
Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.
It is in the fields and gardens that Q’anil’s light shines particularly brightly. It is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with. People carrying Q’anil energy can light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.
However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.
The Number Nine
The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.
Today is an excellent day to make ceremony in the wilderness to receive and give thanks for your strength and vital energy. Embrace the strengths you draw from your existence in the natural world.
There are several days within the sacred count of days that we could term auspicious, then there are a few which represent exceptional themes. 8 Kej is one of them, perhaps second only to 8 B’atz.
During this trecena, we have seen two days representing characters within the Popol Vuh, Jun Ajpu and Wucub Kame. Jun Ajpu is one of the hero twins and represents “the birth of the sun”, and the light. Wukub Kame is his polar opposite, “the ultimate death”, and we can see this character as the lord of darkness. We have recently experienced both of these energies. It is essential to be connected to the light but to truly serve, the leader needs to have confronted and overcome the darkness within. Where Aj may represent the civic type of leader, the “Mayor”, Kej represents the spiritual leader or priest. Thus, overcoming these experiences is all the more important.
On 8 Kej the names of soon-to-be Aj Q’ijab, Maya spiritual guides, are presented to the patrilineage altars. It is also a day when high-ranking Maya priests are initiated as Chuchq’ajawib, the mother-fathers. This role combines the strength of the father and the compassion of the mother. The masculine and feminine principles come together to give the wholeness required of a true community leader.
One of the key strengths of the nawal Kej is its grounded nature. It brings stability to the world and draws strength from nature. Take some time today to connect with the masculine and feminine properties of the four directions; vitality, spirit, wisdom and healing.
The Nawal Kej
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.
Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.
The Number Eight
The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in ceremony.
7 Kame can be seen as an important day to finalise a transformative period. Facing up to challenges, particularly the most frightening ones, moves your evolution forward.
The Day 7 Kame can be seen as a prominent day, it is the name of one of the Lords of the underworld. In the Popol Vuh, the Mayan book of creation, 1 Kame and 7 Kame are the main villains in the story of the descent to the underworld of both sets of heroes, one Junajpu and seven Junajpu and the hero twins Junajpu and Xbalamkiej.
In the story, Junajpu and Xbalamkiej venture to the underworld to avenge their father Jun Junajpu and bring back his head from Xibalba. They do this through self-sacrifice and transformation, which allows them to become their magical selves. In this guise, they trick 1 Kame and 7 Kame into being sacrificed and therefore overcome death itself. Wucub (7) Kame was the second to be sacrificed and after this Xibalba falls. The remaining Xibalbans are subjugated and denied their previous gifts. From this point on they would only receive “the guilty, the violent and the wretched”
“Such was the defeat of the rulers of Xibalba. The boys accomplished it only through wonders, only through self transformation.” – From Popol Vuh translated by Dennis Tedlock
Why is 7 an ending?
When we look at the sequence of numbers, as they are applied to the appearance of one particular day, we see a different pattern to how they appear within a trecena. If we begin at 1 Kame, the next to appear is 8 Kame, then 2 Kame. The day 7 Kame is the last of the sequence. Often the appearance of pairs (such as 1 and 7 Ajpu or 1 and 7 Kame) relate the totality of a concept, as all other numbers of that day fall between the 1 day and the 7 day. Thus, the death of lord 7 Kame represents the final victory over Xibalba, the victory over death itself.
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.
Today is, therefore, a day to finally lay to rest anything which has been tormenting you. It is a day to release grief and a day to let go of your sadness. Your past sacrifices and transformation have strengthened you in order to make the final blow. In words more familiar to our mindset, it is the day to confront and overcome your demons. Sometimes you can only do this by going to that place where they dwell. Once complete you can re-emerge into the world, shining in your full brightness, ready for the initiation day 8 Kej.
Nawal Kame
Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves.
They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river. They then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.
Today is a day to address the balance of power in our world and to bring stability to it. It could be a good day to call on the power of heaven and Earth to share wisdom with the physical world.
Kan is a very strong nawal, it is the raw energy of the lightning and the power associated with that. It is the lightning in our blood, our life force energy. However, raw energy without direction can be destructive, and its strength may be too much for us to handle. It has the potential to be exactly the absolute power which corrupts absolutely.
However, today we see it combined with the number of ultimate stability, the number 6. This gives us a chance to understand and harness the energy. Thus, we can truly use it to bring wisdom to our families and communities. With the 6 connecting the four directions with the Hearts of the Earth and Sky, we have the potential to draw both power and wisdom from each of these points. We can do so in a balanced way, using it to bring harmony to the world around us.
Therefore, the on day 6 Kan we can draw on the energy from all directions to gain the wisdom to see through illusions of power, our own or those of others.
The Nawal Kan
Lady Xoc pierces her tongue and receives wisdom for her people from her ancestor emerging from the mouth of the vision serpent. From http://www.latinamericanstudies.org/maya-lintels.htm
Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbolism is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake.
Training must be undertaken when working with any of these energies, in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, and a very sexy power it is too, holding its prey in an almost hypnotic grip with its allure. It can become the ultimate ego trap.
However, it is also said that the feathered serpent Q’uq’umatz brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics. However, they can also become the darkest sorcerers and manipulators.
The Number Six
The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Thus, ceremonies are often made on six days thanks to their conducive energy.
The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.
Thus, it also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.
Working to release your burdens and bringing in your harvest would be good points of focus today. However, the task might turn out to be more challenging than it seemed.
That does not mean that the outcome will be negative. There is a suggestion here that your hard work will be paid off. Nevertheless, on another day the abundance you receive might come to you more easily. This is a day to work on bringing together all the threads, ideas and plans into one place.
K’at also allows us to assess what will be useful to keep in our net for our journey, and what is no longer required. It may be that an emotional attachment to something that you once held dear may be preventing you from progressing. K’at may highlight what you are ready to release. It helps you sort through what you carry, ensuring that you pack correctly for your journey.
Sometimes we can cut our ties in one go and release ourselves, other times it needs more effort. Today might not release all of your burdens simultaneously. However, putting your energy in to the process of releasing yourself from attachments will certainly help your progress.
The Nawal K’at
K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners and merchants.
However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire, with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us. These ties can also be seen as excessive attachment to material things.
The Number Five
The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.
Today is a wonderful day to start a new project and to stabilise the new concept into reality. After the possible turbulence of the day 3 Iq’, comes a day where it is possible to bring things together.
Whilst the full light of the new day is still shrouded in darkness, the clarity of dawn has arrived. Of course, we don’t know yet exactly how the day will pan out, but we can see a clear sky and we have the potential for a beautiful day.
If there is something you have been dreaming of for a while, start to create a concept from the dream today. It may not necessarily be the emergence of the concept into the real world just yet, it still needs to gestate. It could be that you were dreaming about making a journey, if so, today is the day to book the tickets.
In one sense, you have begun the journey, you have moved it into the physical, yet you have not taken the first step yet. Booking the tickets for the journey is one metaphor we can use to describe the essence of this day, but we can apply this idea in many ways. It is a day to make the preliminary sketches for your masterpiece or to write up your business plan. Romantically, it is also a great day to pluck up the courage to make that first date! It is a day where you can begin to stabilise the new concept you can bring to your life and the world.
The Nawal Aq’ab’al
The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.
In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.
Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.
The Number Four
The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.
Listen to your inner voice for inspiring words today as you may find that they do not come from the outer world. The strong and unpredictable nature of the day could cause some challenges regarding communication and changes today.
There are two ways of writing numbers in Maya glyphs. One is the dot and bar notation that you see alongside the glyph for the nawal above. The other is where the numbers are denoted by the heads of various deities. Within this notation, the number 3 is denoted by the head of the wind god. Thus, the day 3 Iq’ may be seen as having double the potential of another Iq’ day.
This extra power could again go either way, but whatever way it goes it is likely to be powerful. The obstructions associated with the number 3 make give this day the potential for mixed messages to say the least. If you have anything important to communicate it may probably be best to wait, as today your words may become jumbled. Whilst you might get your message across, the energy of today might even lead to your words being misinterpreted.
Today you may be inspired to make changes, with the power of the wind god behind you. However, as the external expression can be challenged, you may find your desired changes rather difficult to achieve today. Once again, the inner world is the place to make the changes. It is a day to make the changes within in order to affect external change. As the number 3 can represent the home, this would be a perfect day to make these changes within your home. Thus, If there was ever a day for a “Spring clean”, this is it. Allow the breath of fresh air to cleanse your home.
The Nawal Iq’
Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.
The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.
Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.
Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them. However, be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.
The Number Three
There are various myths about the creation which link with the number 3. One is that at the time of creation, three stones jumped out of the fireplace and formed the new world. These three stones are called the hearthstones and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)
The Orion Nebula by Mark Elmy
The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.
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Working to release your burdens and bringing in your harvest would be good points of focus today. However, the task might turn out to be more challenging than it seemed.
