2 Aq’ab’al (22nd December 2020)

2 Aq'ab'alThe day 2 Aq’ab’al can show you the positive and negative aspects of a potential new endeavour, its strengths and weaknesses.It is a day to bring your dreams closer to reality, particularly if they relate to a relationship. 

Aq’ab’al days are said to be representative of relationships and marriage. Perhaps this is because they are the bridge between the polarities, night and the day, the dream world and the physical world. They are the conception days, days of new life when new ideas are conceived, and these ideas, like children from our marriages, become our legacy, our immortality. Aq’ab’al acts as a bridge between polarities, including the logical and artistic, which can give rise to great creativity. As we see in the Maya cross, Aq’ab’al evolves to B’atz, the creative genius.

Today this natural tendency is amplified by the energy of the number 2, which also relates to polarities. This could give rise to a day when polarities are emphasised, where the differences are particularly highlighted and become as clear as night or day. This may lead to some rather stark truths becoming very obvious, yet possibly the Aq’ab’al energy is the one which helps us to understand how to join two polarities, how to marry them together to create a bright future. Another quality of the number 2 is that of self sacrifice, which suggests that in order to create this union, a little sacrifice may be required on each side.

Dawn over Lake Atitlan, 21st February 2016, as seen from the garden of The Four Pillars, San Pablo La Laguna. Picture by Mark Elmy
Dawn over Lake Atitlan, 21st February 2016, as seen from the garden of The Four Pillars, San Pablo La Laguna. Picture by Mark Elmy

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

New Video – The Trecena of Iq’ (21st December 2020 – 2nd January 2021)

The trecena of Iq’ is a time to breathe life into something new. It may be a time of turbulence as the old pattern or path makes way for the new arrival. Hold on to your hats, this could be a bit of a wild ride!

Recorded live in the “Living the Sacred Calendar” event at Ascension in San Marcos La Laguna.

To donate to ODIM, as mentioned in the video and help the people of San Pablo and San Juan la Laguna, please follow this link https://tinyurl.com/yb4l3rux

To help the people of San Marcos la Laguna, please follow this link https://tinyurl.com/yd8ax34q

My 2021 calendar is now available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. This year it will be available electronically as a pdf in both English and Spanish. Printed versions will be available locally to me in Guatemala on request. See this link for more detail https://thefourpillars.net/?page_id=6093

 

1 Iq’ (21st December 2020) – Solstice

1 Iq'The day 1 Iq’ is a day of potential for communication. Inspiring words can be like seeds which may take some time to take root. It is a day to plant the ideas of changes, but actual effects may take some time.

This is a day for potential of movement, a day to make a new start as the cleansing energy of the nawal Iq’ blows away the dust and cobwebs from the old world. The energy behind this movement may need nurturing, some encouragement and support, possibly through inspiring words. Likewise, maybe the angry words associated with Iq’ are tempered today, a little more gentle, something which takes time to sink in. 

Today is the beginning of the trecena of Iq’, which may have several properties all tied together with quality of movement. This can include inspiration and communication through the movement of breath and change of state through movement. We could also view qualities of the trecena of Iq’ as a microcosm of the year lord of Iq’. Iq’ years are known for the sudden changes that may occur, which in turn may bring anger or upset to those who are unready or unwilling to change. The strength of Iq’ is such that the changes cannot be avoided, they can embraced or resisted, but will go ahead regardless. Of course embracing them is really the way to proceed, this trecena may require a degree of flexibility in order to get the most out of it. Now is the time for inspired movement and change.

Today is also the winter solstice in the Northern hemisphere, which includes the Mayalands. This is the changing point of the year, where the light begins to come back, and further north, life will begin to come back to the Earth. This can be seen astronomically as the beginning of the solar year and certainly a rebirth of the sun. A day to celebrate the turning of the wheel and the transformation it brings.

Wind God 1

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

Iq’ is the fourth of the classic Year Bearers, or Year Lords. It gives rise to unpredictable, strong years.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

13 Imox (20th December 2020)

13 ImoxThe day 13 Imox is likely to be a very strong day. This combination leads to a closeness to the unseen world. As a day of divination, readings or dreams, it may be the most outstanding.

Whilst Imox can be rather a passive energy, one to be experienced rather than pushing the experience onto you, this can prove to be a very interesting day. I often think of the connection with Imox being rather like all the hairs on our bodies acting like little psychic antennae, picking up everything around us. Today this is connected not just with our world, but also the unseen. This can include our ancestors in the spirit world, and possibly other realms within nature, the devas. As a consequence, the information coming through may be rather overwhelming, it can be like everything is “turned up to 11.” When filtered and ordered, some truly remarkable information may come through, but if unfiltered it may be just an unintelligible mess, a jumbled dream. This is certainly a day to apply your discernment to whatever comes to you, you may find that exposure to the mass media is counterproductive, today would be a better day for a retreat.

It may also end up being a day where individuality could be lost, where you find yourself sucked into the crowd that you might not normally associate with. It is a day to be aware of your psychic connection with the collective consciousness, and use it appropriately. It’s a great day to disconnect from the media, from social media and the influences of that collective, and perhaps instead connect with the collective of the ancestors, of spirit.

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light. When faced with the entirety of creation, the line between sanity and madness may become blurred.

Imox is a day to celebrate the spirit of the times, to understand the collective mind, particularly of humanity. It is a day to dream your creations, your art, your music. It is a day when we may all feel connected, a day when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective, to remember your individuality, and to pull yourself back out of the dream world.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally carried out only by the most experienced Aj Q’ij who understand how to work with that strength of energy.

12 Ajpu (19th December 2020)

12 AjpuThe day 12 Ajpu is a day to truly recognise the divine within our lives. It is a day where we might feel the spirit and holiness which has come to create this moment which we are in now. 

There are particular moments in life where a destination is reached and you realise how many other points in life have contributed to your arrival there. Of course, this can be said of any moment, as it is preceded by all others. However, today is rather special. Today is a day when you may truly recognise the divinity you have brought into your life through a series of previous experiences. You are where you are today because of choices you have made, and even sometimes experiences you may not have chosen. Today is a day to recognise the beauty around you right now, that which you have arrived into as a result of the culmination of your life experiences.

It is the legacy of our ancestors and what they have created for us in the now. It is a day to savour that which brings you joy in life, that which you consider to be your blessings.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.


Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

11 Kawok (18th December 2020)

11 KawokThe day 11 Kawok may bring many strong opportunities for the emergence of new growth into the world. The strong and vital will weather the storm, that which is worn out might not.

Following the powerful group healing of 10 Tijax, the 11 Kawok day is even stronger. Kawok certainly has both a healing, compassionate face and a destructive face. The rather turbulent and unpredictable energy of the number 11 may result in the strong expression of either and possibly both faces. This could certainly give rise to a rollercoaster day of ups and downs. When faced with this type of potential, it is even more important than usual to remain grounded and focussed, like a ship’s captain guiding the vessel towards its destination. Fix your focus on what you choose to achieve, and allow yourself to alter course according to the conditions you encounter. This way you can make it to the new ground and new life on the opposite shore. Allow that which is no longer necessary to be washed away.

Main picture by Kalika Shanti


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

Nawal Kawok is in some ways a counterpart to the nawal Tijax. Where Tijax has masculine aspects of healing, Kawok has the feminine aspect. Kawok is sometimes referred to as rain or storm. It is this rain that washes away that which has been cut out by Tijax.

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In it’s storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

10 Tijax (17th December 2020)

10 TijaxThe day 10 Tijax can be seen as a day which brings healing and resolution within the community. This may involve removing the cause of the imbalance, which may cause some discomfort during the process.

As we continue to journey through the Toj trecena, the theme of service to the greater whole is often reinforced. Here is another day which fits into the theme of being part of creating a better world around us, this time by being part of bringing healing into our community. Toj represents payment, and when debts are forgotten, sickness can arise. This sickness can be resolved through making a payment, either physically or through service. Sometimes it is not personal, it is the greater whole that has become unbalanced, which may create a general malaise in society. The day 10 Tijax gives the opportunity to come together to work on the solution to this. It may be that cuts need to be made, or that something has to be severed in order to bring about long term healing. This may be something that is easier to achieve as a group rather than an individual, it may also serve to create greater cohesion and harmony within your community to go through the process together. This is an auspicious day to create a healing circle of friends and neighbours to bring peace and unity into your part of the world, and the greater area.

Sacrificial Death God 1


The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in it’s quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

9 No’j (16th December 2020)

9 N'ojThe day 9 No’j can be seen as a day when the polarities come together to solve a problem. It is a marriage of the masculine, square, logical No’j, with the  feminine, rounded, artistic nine.

Today might be a day when feminine problems may be resolved with masculine logic, and masculine problems resolved with feminine intuition. It can be seen as the union of the left and right hemispheres of the brain, a day of particular inspiration, with the possibility for the emergence of true genius. This is enlivened with the energy of the number 9, its connection with the divine feminine and life energy, which would also bring in the energy of the heart. I have heard this referred to as the holy trinity, left brain, right brain and heart working together, creating the best possible solutions, bringing sustainable, compassionate, beautiful ideas into practicality. This is the ideal day for an ideas circle within your community.

It is a day to pay attention to ideas inspired by life, and a day when realistic resolutions of life’s problems may emerge. This may particularly come through a feminine channel, this is most certainly a day to ask for practical solutions from the women around us.

Within the Macewal Q’ij, today again marks the beginning of a new month as we travel through the solar year. Today is the first day of Rukub Tumuxux translated as the second season of flying ants. Within this season is the winter solstice, the darkest day of the northern hemisphere, from this season, the days begin to lighten as we start to move towards the arrival of the new Mam.

A depiction of the Earth Lord, the patron of the day Caban (N'oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.
A depiction of the Earth Lord, the patron of the day Caban (No’j). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.

 

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

8 Ajmak (15th December 2020)

8 AjmakThe combination of the nawal of forgiveness and pardon with the number of ceremony gives rise to a day for powerful work in the area of redemption.

Ajmak day are not always easy to negotiate. The energy may bring up our “failings” or those of others. They remind us of what it is to be human, both through the ways of compassionate forgiveness, and through actions which give rise to the need to forgive. These are how we learn, but we do not need to keep running the same program once we have learned what we need from it. For example, an action gives rise to a reaction. That reaction may be desirable or undesirable. We may wish to repeat the desirable one and not repeat the undesirable one.

However, holding on to guilt about the action which gave the undesirable reaction rarely serves any purpose. In the Maya cross of Ajmak, the future sign is K’at, the net. Thus, the future of Ajmak can be abundance, one aspect of K’at, or it can lead to ensnarement. This ensnarement may be a result of guilt, the inability to move on from an action which produced undesirable consequences. Of course, this is highly simplified, but we often do choose to hold onto our guilt for longer than we need to. It becomes a burden, stifling our creativity and preventing us from achieving our full potential. It can be something which stops us from living the lives we are able to live, filling us with regret. Choosing to cleanse ourselves from the burden of guilt over past actions can have a dramatic effect on our lives, as can releasing grudges we hold towards people who have wronged us in our perception. Holding grudges takes a huge amount of our creative energy away, again preventing us from being all we can truly be.

Ajmak days give us an opportunity to resolve this in one way or another, and 8 Ajmak points us in a direction of ceremony. So how might we make a forgiveness ceremony? Unless we are in the Maya lands, we may be unable to make a Maya ceremony, so here are two other ideas of forgiveness ceremonies. I realise they are not insights into Maya ceremonies, and hope that you will forgive me this. The opportunity to free ourselves from what we no longer need to carry seems like too good an opportunity to allow it to pass without comment. Firstly, we might make a ceremonial fire. It doesn’t have to be a large and ostentatious affair, your intention is the important ingredient. Write down what you want to forgive, or be forgiven for, on pieces of paper. Light your fire and connect yourself with your true essence, connect with the Earth and the Sky. Say some words which have meaning to you, prayers if you like, then lovingly and respectfully put your papers into the fire. You might like to read them out loud first, contemplating each one as you burn it away. When you have finished, say thank you in whichever way seems most appropriate. Another way may be to use the four sentences of Ho’oponopono, the Hawaiian art of forgiveness. Bring the person or situation to mind and use the following four phrases.

I am sorry

Please forgive me

I love you

Thank you

Both of these methods have the ability to release you from your burden through forgiveness. This is the day to energetically wipe the slate clean, and move forward without guilt or resentment to hold you back. Embrace your creativity and allow yourself and others to be human. 20160210_103146


Ajmak is the nawal of pardon and forgiveness, the nawal of redemption. It is the energy of being human, of falling down and getting back up again, and giving those chances to others. When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness. Ajmak is a sensual energy, which creates some of the reasons for it’s needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to failing to fulfil it’s true potential, although due to it’s lovable nature it is easy to forgive. One of the lessons with regards to the Ajmak energy is learning to forgive oneself. The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

7 Tz’ikin (14th December 2020)

7 Tz'ikinThe day 7 Tz’ikin can encompass both focus and the ability to see the bigger picture. As the bird sitting atop the pyramid it has an enormous breadth of vision, which may lead to indecision or to prosperity if focused.

The nawal Tz’ikin has a naturally restless energy. It is a communicator, as the bird hops from one branch to another, gathering and exchanging information. It receives different points of view which can lead it to prosperity when correctly put together. However, sometimes it spends too much time observing and communicating to bring these things together.

If this can be controlled, then Tz’ikin may bring focus with 7 representing the goal, the final aim. It may then lead to the vision of how to finalise an idea. It has the ability to see how to thrive in all choices, and prosperity may come, as long as distractions can be avoided. This may be a day where you receive the final vision, the final part of the puzzle which leads to prosperity for you, your family, your community and the environment.

Various birds from the Madrid Codex

The nawal Tz’ikin is a nawal of good fortune, almost literally. Tz’ikin is another manifestation and abundance day, a day of prosperity which comes through vision. The word Tz’ikin means bird, although many like to relate it to the Quetzal bird or Eagle. Where the nawal Ix is connected with the Heart of the Earth, Tz’ikin is connected with the Heart of the Sky. In the foliated cross representation of Aj, we saw the bird deity sitting atop the cross representing the Heart of the Sky. Whilst all is one in the general overview, we could see Ix as representing the female principle (Earth energy / yin) and Tz’ikin as representing the male principle (Sky energy / yang).

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, it’s broad vision can occasionally cause distraction. Sometimes, just when it is heading towards it’s goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.