Monthly Archives: October 2020

Chol Q'ij - The Energies of the Days

7 Aq’ab’al (23rd October 2020)

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7 Aq'ab'alAq’ab’al, the nawal of the new conception is joined by the number representing completion to suggest that the dawning of the new day has been completed, the Sun has risen.

The sacred calendar can be seen as a representation of life, the development of the world and of both small and large periods of time. It can represent points within a day, or points within the growth period of a human being. The nawal Aq’ab’al is linked to both the dawn  and conception, it is a representation of the new things that come into this world. As the dawn, it is representative of the new day, the basic unit of time used in the sacred calendar. As conception it is the representative of the new human life, the start of another period of gestation.

Today, Aq’ab’al, is combined with the number 7, representing endings. This is quite a strange combination, seeing the new beginning and the end in the same place. However, perhaps it needs to be observed over a longer period of time. 240 days ago was the day 1 Aq’ab’al, the day of the beginning of the new concepts, the new projects. Today we see the final 20 days of the count before the next day 1 Aq’ab’al arrives. 7 Aq’ab’al can be seen as finishing off the the new project, particularly over the next 20 days. Where 1 Aq’ab’al was the first idea that a new day was dawning, 7 Aq’ab’al sees the sun clearing the horizon, the day is still new, but the dawning has finished.

Hence, today can be seen as the completion of the foundation, the beginning of the last 20 day period before the next level is started. If you have been laying the ground work for a plan, today is the day to finish it off so that you can proceed further. It can also be seen as a testing day, proving your concept can take root before you take it further. There may be some hesitance over where you are going and what you are creating, but today is a day to make decisions, finish what you have started or move on to something new.

The Sun has broken the horizon, the dawning of the day is done. Picture by Mark Elmy

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

Chol Q'ij - The Energies of the Days

6 Iq’ (22nd October 2020)

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6 Iq'If you have something important to say, today is a very auspicious day for it as the nawal governing communication combines with the number which represents stability.

In addition to its connection with communication, the nawal Iq’ also governs change. Change can be unsettling, especially when the wind blows wild and the changes happen suddenly and without warning. However, the stabilising influence of the energy of the number 6 may bring some stability to the changes which have been occurring. This could be seen as a day where the energy  is more in line with bringing balanced, measured and stable changes. If you have changes to make, you could find the powerful energy of the wind assisting you today.

However, the movement of the divine breath, inspiring our words, is one of the key aspects of the day. This is a day when it flows gracefully, not too strongly and not too weakly. It empowers our words with sufficient strength to have an impact, yet balances them with a gentle calmness. Its combination with the number 6 draws on the properties of the four directions – vitality, wisdom, spirit and healing – and combined with the inspiration of Sky and the compassion of Earth.

This gives rise to an extremely conducive energy for any form of communication, but, of course, verbal communication is where the greatest potential occurs. This is a day for clear and effective conversations, a day to get your point across and to hear that of others. If there is something you have been struggling to say, today you might be able to find the words.

The number 6 also highlights family, and bringing the family into balance, this may be where your communication may be greatly effective and appreciated.

Wind God 1

 

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.
Chol Q'ij - The Energies of the Days

5 Imox (21st October 2020)

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5 ImoxThe combination of the number of hard work and Imox, the nawal of the collective consciousness, may give rise to more difficulty than usual connecting with the collective consciousness of society today.

Sometimes the dreamworld may be difficult to navigate. Illusions turn our perception upside down, time seems to run differently and events occur very differently to our expectations. For these reasons, Imox is sometimes seen as the nawal of craziness. This world is the one which joins us all together, the collective, where all inspiration and nurture comes from. It is the unseen feeling between all of us, the unspoken words that we hear. It is the pool to which we are all connected.

The number 5 can represent obstructions and blockages. When this is applied to our connection to the group consciousness, it could result in isolation. More effort than usual may be required to understand what is going on around you, where events may seem more alien than usual. You may have a feeling that you have moved into a alternate reality, where events in society do not seem to make sense.

On the positive side, it is an ideal day for introspection, to embrace your individuality and put some hard work into manifesting your own dreams. Spending some time by water may help to enhance this effect.

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

As the water lily, Imox is probably a representative of  Nymphaea alba, the white water lily. It has been suggested that the white water lily was smoked by the ancient Maya in a similar way to the blue lotus was used by the Egyptians. It was a plant which allowed access to the otherworld, a plant from which visions came if used correctly.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light. When faced with the entirety of creation, the line between sanity and madness may become blurred.

Imox is a day to celebrate the spirit of the times, to understand the collective mind, particularly of humanity. It is a day to dream your creations, your art, your music. It is a day when we may all feel connected, a day when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective, to remember your individuality, and to pull yourself back out of the dream world.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Chol Q'ij - The Energies of the Days

4 Ajpu (20th October 2020)

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4 AjpuThe world may have been turning for many millions of years, but our cycles of creation and destruction happen repeatedly during this time. Yesterday one era was swept away, today a new era is stabilised.

The Maya calendars work in cycles which range from short to very long. The short cycles may be 13 days or 20 days. The longer ones 260 days,  52 years, 260 years, or even much longer. Each small cycle is a fractal of the larger ones, over the 20 days of the sacred calendar we can see the whole of story creation and the evolution of human consciousness. One of the longer cycles is the 13 Baktun era. The start of one of these is recorded at Quirigua on Stella C, as 13.0.0.0.0 4 Ajpu 8 Cumku, which is generally thought to equate to August 11th 3114 BCE. This is said to be a creation day for the era in which we live and each 4 Ajpu day marks a day when we re-create. If we took the 4 as representing the Sun and Ajpu translated as Lord, this is the day of the Solar Lord, Kinich Ajaw.

Whilst the world may be physically present, Ajpu brings the divine aspect into it, it brings the colours to the planet. The day 4 Ajpu is when that soul is anchored into the physical, it brings divinity to our surroundings. As the number 4 is particularly connected with the Sun, it can also be seen as bringing the light back into the world again.

Today is a day when leadership may be stabilised into the physical world, after a period of destruction or loss. It is what was conceived through the ancestors on the day 13 Aq’ab’al. It is a time when we may start to see the new light returning to the world, the beginning of a new era, particularly for the next 260 days. It gives us the opportunity to explore this new aspect of creation, to see it with new eyes and look for the holiness we might be able to find within it. It has been stabilised into the physical world, and when we are able to see it around us, we become able to see it within us.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a beneficial number.

Chol Q'ij - The Energies of the Days

3 Kawok (19th October 2020)

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3 KawokWithin the Maya calendars we see a microcosm reflection of life and creation cycles. The day 3 Kawok can represent the birth process of a new era, which may involve both pain and joy.

Within the Maya cross, the day 3 Kawok represents the future of the day Wajxakib (8) B’atz, the birth of the new weaving. Whilst Kawok represents the midwife energy and the birth process, today is particularly strong as what it is birthing is the day 4 Ajpu. This is the day of creation of a new world, and 3 Kawok is the midwife which brings it forth.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

The Orion Nebula, M42. Picture by Mark Elmy

Another of the creation stories is that the goddess Ixchel tipped over the water jar and caused a great flood which washed away the old world so that the new world can come into being. If the new world comes into being on 4 Ajpu, 3 Kawok represents that great flood, washing away the old society which no longer serves. Here we see the storm aspect of the day Kawok strongly highlighted. This may not be the easiest of days to negotiate, especially if you are trying to hold on to what is being washed away. Perhaps it is time to let go and ride the wave instead.

The energy of the number 3 also represents the internal process. This is a day to call on the energy of the nawal Kawok to wash away your internal obstacles to the emergence of new growth in your life.

Featured photo by Kalika Shakti

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

Chol Q'ij - The Energies of the Days

2 Tijax (18th October 2020)

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2 TijaxThe energy of today brings together an interesting combination of the number which represents duality with the nawal which resolves duality. It would seem to be an ideal day to seek peace through mediation.

However, Tijax does have its warlike reputation. It can be argumentative, although this is usually with good reason. In its valiant efforts to bring out truth, justice and fairness, the obsidian blade skilfully cuts away the dishonest, illegitimate and deceitful. The energy of Tijax is preparing the way for the arrival of Ajpu, clearing from sight the unholy to bring the divine into the world. Although the outcome of this brings about a more harmonious world, the process may be not always be a pleasant experience.

Today, however, Tijax is combined with the gentle loving energy of the number 2. It may lead to a little procrastination, and perhaps it may not get straight to the point, but it suggests that the resolution of conflict, that Tijax drives towards, comes through seeing both viewpoints. Whilst this may be rather obvious, today it is something to really keep in mind as it is strongly empowered. This is a day to bring decisive healing through love and understanding.

Sacrificial Death God 1

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

New Video – The Trecena of No’j (17th – 29th October 2020)

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The Trecena of No’j is a time to bring forward new ideas and new solutions, new ways of putting your knowledge into practice.

I will be running a Mayan astrology workshop (over Zoom) from 4 Aj to 8 No’j (2nd – 6th November 2020) For more information, please follow this link https://thefourpillars.net/?page_id=1120 or find the event on Facebook here https://fb.me/e/36NkvbySD

If you wish to help relieve the current crisis in Guatemala, and heard me refer to links to help the people here, I have attached them below.

To help the people of San Pablo la Laguna, please follow this link https://tinyurl.com/yb4l3rux

To help the people of San Marcos la Laguna, please follow this link https://tinyurl.com/yd8ax34q

We named our upcoming retreat The Junajpu (One Hero) Retreat. It is designed to help understand and connect with the hero, the divine essence, that each of us carry. We have decided to plan for a future despite the current restrictions and relaunch the retreat for the next Ajpu trecena beginning March 9th 2021. For more information on the retreat, please visit our new site https://fourpillarsretreats.com/

Chol Q'ij - The Energies of the Days

1 No’j (17th October 2020)

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1 N'ojNew worlds need new solutions and this is very much the essence of both today and the the thirteen day period (trecena) that we move into today. It is a time of inspiration, which may come from sudden events.

We are starting the new trecena today, but we are still within the influential period of the Maya cross of 8 B’atz. In two days time, we move into the future sign of 3 Kawok, and the next day of 4 Ajpu can represent the beginning of a new world. Whilst this recreation brings great opportunity for reinvention and resetting, it can also bring challenges to our accepted world view. Sometimes this may be precipitated by an event, and here No’j acts in both its aspects.

No’j is sometimes associated with earthquakes, also sometimes with lightning. Both of these are energetic events which arrive without warning. They are sudden and sometimes decisive. They might call for quick action, a swift resolution to the effects of the event. This also comes through No’j, the nawal of the brain and the problem solver, bringing us the inspiration to solve problems and think on our feet.

We see it here connected with the number 1, representing the new beginnings, the seed of something new. The energy of this combination may bring the new solutions to the issues we face in the new world. It may also bring about a whole new way of thinking, a new and sudden revelation which allows us to begin to see a situation from a different perspective where the answer is clearer. This is just the first formation of an idea, although possibly more than a concept, it will need time and careful nurturing to develop. We begin to see a clear solution to the problem through new inspiration.

Within the Solar calendar, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Pariche translated as the season of blankets. The rainy season is coming to an end and the nights begin to grow colder as the ripened corn begins to die back. The next time that the nawal No’j will appear will be as 8 No’j the second appearance of the bearer of this year, the Mam, in the traditional societies of highland Guatemala. We have been under the influence of the Mam 8 No’j for 240 days (since 20th February 2020). Has this year called on you to use the whole of your knowledge and information to solve problems?

A depiction of the Earth Lord, the patron of the day Caban (N'oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.
A depiction of the Earth Lord, the patron of the day Caban (N’oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

N’oj is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies. 2016, was the year 4 No’j and this year is the year 8 No’j.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

Chol Q'ij - The Energies of the Days

13 Ajmak (16th October 2020)

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13 AjmakThis is a very powerful day of redemption both from, and of, the ancestors. This can relate not only to the living ancestors, but those in the spirit world.

Sometimes the karma we carry is not only our own, it is that of our society. It is an energy which persists through generations, patterns which are passed through families long after the initial event. This creates something that we ourselves are so far removed from, we may not even realise that we are carrying it. The day 13 Ajmak gives us an opportunity for absolution, not only for ourselves but for our ancestral past.

As the nawal of “being human”, sometimes the energy of Ajmak teaches us how to get back up on our feet after we have “fallen.” However, in order to learn this, of course we have to fall, how to make mistake. The strength of the energy of today may bring some strong lessons from this regard. This day has the potential for some of the greatest acts of forgiveness, but it also has the potential for some almighty mistakes to be made. It is certainly a day to exercise caution in your decision making process.

Ajmak brings us the opportunity to “bring the sweetness into life” and we do this through true forgiveness. This is the day to make peace, particularly with those who are now in the other world. If there is an unresolved issue, a broken promise or apology to make, today is a day to resolve it, even if that is at a graveside. It is a day to exonerate guilt, blame, shame and remorse, and to release the associated burden so that we can move freely into the creation of the new world.

I’m sorry

Please forgive me

Thank you

I love you

When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.

Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to failing to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regards to the Ajmak energy is learning to forgive oneself.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by experienced Aj Q’ij who understand how to work with that strength of energy.

Chol Q'ij - The Energies of the Days

12 Tz’ikin (15th October 2020)

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12 Tz'ikinThe nawal Tz’ikin is said to aspire towards perfection, and today it is combined with the number which gathers together all of life’s experience. This can be a day where elements of your life vision comes together.

Tz’ikin is the nawal which is related to prosperity, and it brings this through both giving the vision to create opportunity, and its vocal manifestation abilities. Tz’ikin days are generally seen as fortunate, as long as they don’t become too distracting.

The energy of the nawal Tz’ikin should always be seen from the understanding of long term perspective. The further we can see, and Tz’ikin gives us that ability, the more we can understand how to bring true prosperity. The energy of Tz’ikin is not about short term gain at the expense of the future, more so about a vision which creates a sustainable future for our families, our children and the environment we all exist in. It helps us to understand how we can all thrive together.

The number 12 gathers together previous experiences, it bundles them together into one collective. When combined with the nawal Tz’ikin, we can see many positive possibilities for this day.

The energy of this day brings into focus past prosperity, and suggests that it can be collected and brought into the now. This could bring an unexpected windfall from a forgotten bank account, or savings box. This is a day where a look through the attic may prove to be a highly profitable experience, although this is also where distractions may arise as objects bring back vivid memories.

It also suggests that previous visions may be combined into a new and highly prosperous idea. This is a day to collect together entrepreneurial flashes into a bundle to see how they might be able to help our family, our community and our environment thrive.

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.