Tag Archives: Midwife

Chol Q'ij - The Energies of the Days

9 Kawok (21st April 2024)

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9 KawokIt is the day to celebrate the healing abilities of women in our lives. The energy of 9 Kawok has a distinctively feminine tone as the nawal of midwives and female healers combines with the number of the divine feminine.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

This is an important day for any women engaged in forms of healing. It is a day which maximises and highlights these abilities, a wonderful day for women’s healing rituals. The number 9 also represents life, so this day can be truly seen to bring in new life. This could also represent re-birthing with the assistance of healing women.

The energy of 8 Tijax may have helped some rather drastic changes to happen. However, it can also leave us feeling a little tender after the “surgery.” Now the most compassionate aspect of Kawok enters to help to soothe and comfort. However, it should be remembered that Kawok has the power of the rainstorm behind her. She brings the new life, but she also has the power to wash away the old. She may do this in a compassionate way, and with the overall goal of bringing in the new. Nonetheless, she will do so with vigour.

This is a day to ask women for their assistance in your healing, but also in helping you to move forward. If something is restricting your progress, ask your female friends for their wisdom or guidance with regards to breaking through this blockage.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Nine

The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.

 

Chol Q'ij - The Energies of the Days

2 Kawok (1st April 2024)

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2 KawokSometimes it takes a little self-sacrifice to bring the new into the world. That may certainly be the case today. Duality arises from division, and here separation occurs as the new life emerges from the old.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok represents the birth process in all its glory, the emergence of the new hope, new life into the world even through both the ecstatic and the traumatic. Whilst the birth process may be painful, the result is one of the most important, if not the most important, part of life itself.

The number two represents the duality of existence. This reproduction cannot happen in unity. Duality, with all its difficulties, is a necessary part of life. Neither one aspect or the other is better than the other, which is what can lead to indecision. Each side is complementary to the other, the masculine brings balance to the feminine.

Today both sides or polarities can be called on to bring the new into the world. This is the day to ask for the new emergence, the new life created by two equal and opposite forces enlivening the world.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

8 Kawok (12th March 2024)

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8 KawokThe eighth day of the trecena is traditionally the day most celebrated through ceremony and today we see it in conjunction with the nawal of the midwife and the birth process. It is a day to honour the female healers in life.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok days are sometimes given a difficult reputation for their storm aspect. We can think of this as very much like the midwife and the birth process. It is not the midwife who is experiencing the turmoil, but she is overseeing and assisting with it. Kawok is very much like this, helpful energy that clears the way for the new birth. However, once in a while more action is called for and Kawok washes away obstacles to new birth. This can involve a degree of destruction to clear the way for the advancement.

8 Kawok embraces both of these aspects. It gives a balanced energy which brings the new into the world using a combination of the two. Today is the day to ask for the compassion and understanding of Kawok and the force required to birth our new projects. It is the day to make thanksgiving ceremonies for the work of the midwives and female healers. Also for the safe arrival of the newborn children and the protection of their mothers during birth. As we are also reminded here on a daily basis, to ask for sufficient rain to nourish the crops, yet not too much to wash them away.

 

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

Chol Q'ij - The Energies of the Days

1 Kawok (21st February 2024)

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1 KawokToday marks the beginning of our rebirth process. Kame has transformed us, with Tijax finally cutting away all that was holding us back. Now, Kawok is here to soothe us and wash away any debris.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

We have gone through the inner alchemy and transformation of the Kame trecena and are now emerging as fresh and newborn. The trecena of Kawok acts as a midwife, assisting us in our birth into a new phase of life.

The energy of the nawal Kawok gently guides us through our rebirth process and into the world. This healing feminine energy brings compassion to our experience of rebirth, creating a graceful and beautiful transition.

Both Kawok and the number 1 have strong connections with birth and new life. As a representation of potential, the number 1 may require some assistance in realizing our opportunities. Kawok is there for us, ready to hold our hand and guide us firmly as we take our first steps into our new world. She represents the healing woman and the wisdom of the grandmothers.

Today, we may seek out the women who support us through our process of rebirth or reinvention. The compassion and wisdom shown to us by the women around us help us move forward into new areas. This day marks the very beginning of a new life or a new direction, with all the potential to be whatever we choose it to be.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number One

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.

Chol Q'ij - The Energies of the Days

7 Kawok (1st February 2024)

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7 KawokThe end of the storm or finalising the birth process. Both of these events can be a cause for celebration. Kawok brings us the energy and resilience to make it happen.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Like all things, the nawal Kawok seems to have two faces, one benevolent and one malevolent. However, this is just our perception and our experience. If our house gets flooded in a great storm, we may feel like cursing the rain. If we live in a desert, the rain falling may seem like a miracle, new life falling from the sky. The rain would fall whether we were there or not. If there were no rain, there would be no life.

Just as in the natural world, the rain brings new life, and the storms within our lives also bring the potential for new growth. Today, with nawal Kawok combined with the number 7, it is very much our choice to deal with the storms we see going on around us.

Sometimes we have to endure storms within our lives, and sometimes we lend our umbrellas to our families and friends as we help them to endure their storms. Today we have the opportunity to finally heal and decisively wash away the obstacles to growth, to allow the flow to take us towards novelty within our lives. This could be seen with the finality of the number 7 representing one final push to bring new energy into our lives. Of course, we can resist it if we wish. However, we might find that the current is too strong and that resistance only causes exhaustion. The new life is coming in on its own schedule. Allow the rain to heal you, to cleanse you and to soothe you. You can then emerge into the novelty of life.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

Number Sequence.jpg

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

Chol Q'ij - The Energies of the Days

13 Kawok (12th January 2024)

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13 KawokHealing comes from another realm today. If something is blocking your growth, ask for the assistance of spirit to wash it away.

 

This is potentially one of the most turbulent days within the sacred count of days, but my own experience of these days has rarely seen that aspect. In fact, it has usually fully embraced the new birth aspect.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

The day of the storm sent from the spirit world could be one interpretation of the combination of the nawal Kawok with the number 13. It certainly has the power to be intimidating. The ultimate day of the rain god where all might be washed away by the flood, where all is destroyed.

However, new creation can only happen where there is space for new growth, and if everything is covered with the outworn, the new growth cannot emerge. Here the spirit world lends a hand in the birth process, bringing its strength to the delivery. In fact we might consider that which comes in to the world today to have been birthed from spirit.

As such we can see an auspicious nature of the energy of today. This does not necessarily mean it will be a gentle day. If there is anything hanging around that you should have cleaned up, you might find yourself pushed into confronting it for clearance today. The debris of many years may be washed away. The process may bring some fleeting pain, the end result will be worth it.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

Chol Q'ij - The Energies of the Days

6 Kawok (23rd December 2023)

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6 KawokThe day 6 Kawok could prove to be a very beneficial day for bringing the new into the world. The stability of the number 6 helps to balance the energy of the storm to bring new growth.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Even looking at the destructive aspect of Kawok, this day could be beneficial. The stability of the 6 would suggest that it is a day when the storms are quelled, when the force of the torrent is sufficient to wash away the debris without destroying the useful.

It is a day when the new born receives the blessings from all around. This will apply to new life, in all its guises, and to new projects. The energy of this day could be hugely supportive of the ideas that you brought into being on the day 4 No’j. It is the day to flesh out new things, to physically bring them into the world. It is a wonderful “launch day” for the physical aspect of your plan.

Just as this day represents midwives, we can also see it as a representation of female healers in general, or those who heal the feminine. Today we celebrate their abilities to soothe the emotions, to bring calm to life’s storms. They may do this through traditional healing channels such as energy work or massage, but also through counselling or music.

If you need to calm your emotions, or bring healing to a situation, this could be a very good day to do it. Allow Kawok to wash away emotions that are  no longer necessary to hold on to, and allow the new to emerge into the world. Use the supportive and stable energy of the day to calm the troubled waters.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Six days are frequently used for ceremony thanks to their conducive energy.

The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

It also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.

Chol Q'ij - The Energies of the Days

12 Kawok (3rd December 2023)

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12 KawokThe number of life experience, combined with Kawok, gives the opportunity to finally wash away “stubborn stains” from the past. Should you allow the process to happen it can lead to rebirth.

I have an image of the nawal Kawok as a wise and loving, but firm, midwife. She has seen many new children brought into this world and knows what she is talking about. She is here to assist with the birth process. At this point there is no going back, there is only one way and that is to move past the pain to allow the new life to emerge. She is here to comfort and encourage, and occasionally to push you forwards when the process feels too hard. The flow that she brings cannot be stopped, if resistance is encountered the storm intensifies until her waters wash away the obstruction. It is, therefore, better to heed her advice, grit your teeth, and move through the process before the full power of the storm is unleashed.

This is the penultimate day of the trecena of ripening, and some would say the penultimate day of a cycle of 260 days. As 13 Ajpu is such an important day that is being birthed, it is the most experienced of midwives which is called upon in 12 Kawok. Here the analogy is that of bringing together all of your life experience in order to birth into being your own true ripeness.

You have the power to confront and overcome that which stands between you and your new life today. The energy of the day is conducive to clear the obstructions and allow your blossoming, your new growth to occur. It can be easy, if we allow it to be, or painful if we resist.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

Chol Q'ij - The Energies of the Days

5 Kawok (13th November 2023)

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5 KawokSometimes we just have to work through the storm. The number 5 always suggests that hard work will be rewarded. This is a day to work on your renovation. The effort you invest clears your path to the new, whatever the storm brings.

Kawok energy is known for its softness and compassion, even in its storm aspect. Kawok energy can be seen as “tough love” caring yet determined. It is the guiding hand, keeping the boat steady as the storm rages all around it. It brings an energy of helping each other through the storms of life. Whilst Kawok has a connection to Chak, the rain god, it also has a connection to Ixchel, she of the rainbows. She is grandmother, and it is this caring energy of a grandmother which is manifested through Kawok. She is the goddess of medicine, and a midwife goddess, fulfilling the other aspects associated with Kawok.

Kawok helps us navigate through our problems by washing away the things we no longer need in our lives. Nothing can resist the strength of her current as it clears our path of debris. This can seem destructive, but it is purely to allow the new growth, the new birth to emerge.

The day 5 Kawok is a day to focus your energies on bringing new growth into your world. Whether it truly is bringing a new life into the world, or a project you have been working on, the energy of today is conducive with working to clear the way to allow its smooth passage from the darkness into the light. That is not to say that this process will be entirely free of resistance, some work may be required to ensure a safe arrival, but the results should be worth the effort.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life and can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Chol Q'ij - The Energies of the Days

11 Kawok (24th October 2023)

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11 KawokThe day 11 Kawok may bring many strong opportunities for the emergence of new growth into the world. The strong and vital will weather the storm, that which is worn out might not.

Following the powerful group healing of 10 Tijax, the 11 Kawok day is even stronger. Kawok certainly has both a healing, compassionate face and a destructive face. The rather turbulent and unpredictable energy of the number 11 may result in the strong expression of either and possibly both faces. This could certainly give rise to a rollercoaster day of ups and downs. When faced with this type of potential, it is even more important than usual to remain grounded and focussed, like a ship’s captain guiding the vessel towards its destination. Fix your focus on what you choose to achieve, and allow yourself to alter course according to the conditions you encounter. This way you can make it to the new ground and new life on the opposite shore. Allow that which is no longer necessary to be washed away.

 

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

Nawal Kawok is in some ways a counterpart to the nawal Tijax. Where Tijax has masculine aspects of healing, Kawok has the feminine aspect. Kawok is sometimes referred to as rain or storm. It is this rain that washes away that which has been cut out by Tijax.

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In it’s storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.