Tag Archives: Mayan Spirituality

Chol Q'ij - The Energies of the Days

11 Ajmak (4th November 2024)

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11 AjmakAre you ready to forgive and transform? Today, we may find ourselves facing things from our past that we may have wanted to forget rather than forgive. If we want to move on to our future, we have to be at peace with our past.

We are here on Earth to embrace and enjoy our humanity, all aspects of life. Of course, we aspire to great things and to be “good” people. However, even when we try to do the right thing, sometimes it ends up causing problems for ourselves or others. Sometimes we also do sneaky things. They are not in our best interests or those of the people around us. We hope that we won’t get found out. We get seduced by the sensual and fall off our path.

This is all a part of our humanity. It is our greatest strength and our greatest weakness. If we make the journey without ever making a mistake, we miss out on the experiences for which we started the journey. These experiences help us to grow, but we also need to know when the experience is done. We need to understand how to keep the lesson and release the emotional attachment to the experience. Guilt, shame, and blame can act as signposts, reminding us of the consequences of our actions. They were markers along the way, pointing out the direction of our journey and how we move towards our destination. The signpost is a useful guide, but if we choose to carry it on our back, it will burden us and slow us down.

As we move through this trecena of Kame, this period of spiritual transformation, we have to rid ourselves of the excess baggage of guilt or blame. We can do this through the practice of forgiveness.

Nawal Ajmak

Raw honey, fresh from San Juan la Laguna by Mark Elmy

Ajmak is the nawal of pardon and forgiveness, the nawal of redemption. It is the energy of being human, of falling and getting back up again and giving those chances to others.

When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well-meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.

Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However, it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to fail to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regard to the Ajmak energy is learning to forgive oneself.

The Number 11

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

Chol Q'ij - The Energies of the Days

10 Tzikin (3rd November 2024)

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10 Tz'ikinToday is a day to share your vision with your community and ask for help to make it a reality.

 

A community prospers when each member is strong and healthy, and when they support each other during times of need. Every member brings their own wisdom and energy to the community, and they are valued for their contribution. When support is freely given and accepted, it benefits everyone in the community.

Change can be difficult. However, during this trecena of Kame, we may need some help to achieve our vision of transformation. Tz’ikin is the day of visions, and these visions can bring prosperity to yourself and your community. Prosperity can come in many forms, such as financial gain, greater wisdom, or understanding. Sometimes, our visions may be grand and require skills or knowledge that we don’t possess.

Your community may be looking for your advice to help them see things from a different perspective. Perhaps to help identify what they are missing in their plan. The willingness to share your vision and support each other can bring prosperity to both you and your community.

Nawal Tz’ikin

Bat Falcon sitting on top of Temple 216 at Yaxha. Photo by Mark Elmy

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. However, this is not the same as the greed of capitalist consumerism. If your family is starving, you are more likely to fall off the road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be able to help others. You can be more constructive within your community. That is not to say that your own input will not be necessary, just that your hard work will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities.

Similarly, just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” Thus, this energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

9 Ix (2nd November 2024)

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9 IxThis alignment can be seen as a day to honour our mothers and the Earth. The most feminine nawal, Ix, is paired with the number 9 representing the divine feminine.

Ix has a motherly energy to her, nurturing and caring for all of her offspring. She is the spirit of Mother Earth, the source of all the matter in our world. She is the beauty of nature, but can also be fierce when needed to keep her children safe.

We ask our mother for what we need, through our words and prayers, making offerings at natural shrines and altars such as caves and springs. She always listens and provides, but sometimes we forget to say thank you for what she has given us.

During the Kame trecena, as we approach transformation, we give thanks for all the things our mother has given us. We thank Mother Earth for our connection to her and for the feminine spirit of love and compassion which assist our transformation.

Ix is a day to remember the magic within ourselves and to celebrate the feminine essence of life itself. Women are the birth givers, the ones who create new life, which is the greatest magic of all.

Thus, 9 Ix is a day to express gratitude to our mothers and all women in our lives for everything they provide for us. It is a perfect day to show our appreciation to the Earth by giving flowers, both physical and verbal, at natural shrines and altars. In return, she will bring her magic into our lives.

Nawal Ix

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is considered to be the most feminine of the nawales because it embodies the spirit of the Heart of the Earth. It can be seen as a representation of Mother Earth or the Maya version of Gaia. Ix is known for its nurturing energy, as it takes care of all things. However, this nurturing should not be mistaken for weakness, as Ix also embodies the power and stealth of the jaguar, which is its animal totem. The jaguar is a powerful jungle cat that moves stealthily through the darkness of the night with spots on its back representing the milky way. Ix carries the sun on its nightly journey through the underworld.

In industrialized societies, the Earth is often seen as an inanimate source of material wealth. However, non-industrialized societies view her as a living entity that we can interact with, and she carries the nawal Ix. Therefore, on Ix days, people offer prayers at her shrines and altars to ask for what they need in the world. To keep Ix healthy, it is important to approach her with a spirit of gratitude and humility. Ix is deeply connected with the natural world, where it finds its wisdom, power, and wealth. Therefore, it is a day to give thanks, remember gratitude, and engage with your magic.

The Number Nine

The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.

Chol Q'ij - The Energies of the Days

8 Aj (1st November 2024)

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8 AjA ceremony for harmony within our home, family and community would be appropriate today. A solid foundation gives us the strength to stand tall and a harmonious home and loving family give this foundation. We sustain them and they sustain us.

The energy of the nawal Aj is about doing the right thing. It is fair and just, which is why it represents the true leader. The true leader might not even be recognised at first. They do not need to prove their authority to anyone. However, they are the ones that are sought when problems arise, for their wise counsel. The true leader has compassion and love perfectly balanced with authority and strength.

Today we can draw on both the masculine and feminine aspects of the qualities of the four directions – vitality, wisdom, spirit and healing. This creates a balance of energy and brings it into our homes and communities. Additionally, the nawal Aj has a connection to the Heart of the Earth and the Heart of the Sky. Allow the wise counsel of the wholeness of the nawal Aj to arbitrate in disputes and seek resolution. This in turn will bring strength and harmony to all who are involved.

A true leader also has experience, and here we see the 8 incorporating the 1 and the 7, the birth and the death, the highs and the lows of life. We draw our wisdom and strength from both aspects so that we can sustain others through their dark times. It is also a day on which we may ask Aj to bring this strength to us should we need it at the moment.

The Nawal Aj

The Temple of the Foliated Cross, Palenque
The Temple of the Foliated Cross. This small temple houses one of the most remarkable and beautiful friezes, the Foliated Cross. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex. It shows both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is also known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky.

If we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth. Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day when we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

Chol Q'ij - The Energies of the Days

7 E’ (31st October 2024)

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7 E'

Today we cross the finish line. It is time to take the final steps on the road, on whatever path we are walking.  We complete the journey and choose where the next path might take us. Enjoy your accomplishments and choose your next journey.

When we have journeyed through life, we have accumulated knowledge, understanding and wisdom through our experiences. The path never really ends, one journey will always lead to another. However, we may come to a point where a particular stage comes to a culmination. In the physical journey this is obvious, we reach our destination, possibly the top of the mountain. But when we get to the top of the mountain, what do we see?

Possibilities of new journeys as we are able to see all the paths leading to other mountains. We might rest and enjoy the view for a while as we consider our options. However, it is essential that that we move on. To do this we need to make a decision on our direction using the experience of the path we just completed to guide us. From the top of the mountain, the end of the (ascending) path, we can see everywhere we went, and everything we experienced, on our journey to get there. Our successes and failures, out defeats and our victories, our tears and our smiles. Today is a day of bringing closure to a part of our life, a journey that has been completed.

The Nawal E’

Footprints on the road
Footprints mark the road, from the Dresden Codex

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness. A desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration. We seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

7 the final step

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

 

Chol Q'ij - The Energies of the Days

6 B’atz (30th October 2024)

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6 B'atzToday is a powerful day to stabilise your creativity. The B’atz energy is conducive to weaving your ideas into existence, and today especially bringing them into the physical.

The energy of the combination of the nawal B’atz with the number 6 could give rise to a very auspicious day. It is a day to bring your creation together in the physical while drawing on the forces of Earth and Sky.

B’atz days are often considered to be fortunate. It is one of the most revered days within the sacred calendar. Therefore, it should be no surprise that when this is combined with the stable number 6, a great opportunity arises. The four directions, Hearts of the Earth and the Sky join forces to empower the creativity of B’atz today. This could be seen as the day on which masterpieces are created, with some divine assistance.

What kind of masterpiece you create will be up to you. B’atz gives the ability to turn your hand to anything from weaving or writing to singing and dancing. B’atz loves to entertain. It also loves to joke around and play the fool. This includes the role of the fool who could tell the truth to the king. Thus, it is important not to confuse the fun-loving nature of B’atz with a lack of intelligence. B’atz is extremely clever in its ways.

It is not just the arts that B’atz assists with, it is the creation of reality itself.  So, go out and engage with your creative potential, play and have fun making your masterpiece.

The Nawal B’atz

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow genius talents, one of which is B’atz, the other being No’j. B’atz is the nawal of artisans and weavers. This is not just creation and weaving on the Earthly level. It weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar. The calendar could be considered to be the fabric created from these individual threads of time.

If B’atz is clever enough to weave time into order, it is clever enough to create more down-to-earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this Nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun-loving nawal that feeds on the adoration of the crowd that it pleases.

B’atz is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Thus, ceremonies are often made on six days thanks to their conducive energy.

The number 6 carries the qualities of the number 4 but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by masculine and feminine principles. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

Thus, it also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.

Chol Q'ij - The Energies of the Days

5 Tz’i (29th October 2024)

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5 Tz'iThis might prove to be a testing day, working on unconditional love. The nawal which represents faith, loyalty and unconditional love is combined with the number which represents hard work. Yet again we see a day with a challenging energy appear in the trecena of Kame.

The energy of the number 5 can cause a drive to rush into things without thinking and the energy of the nawal Tz’i can be impulsive and hormonally driven. This can lead to the possibility of challenging situations arising, particularly within relationships. Sometimes those we love the dearest, those we would do anything for, do things that we just can’t understand. Sometimes they betray our trust and our faith in them. Tz’i gives us the understanding of how to continue to love unconditionally, no matter what. Today Tz’i is asking you, “Can you really love unconditionally?”

This does not just apply to relationships, of course. Today may throw up some “development opportunities” within the areas of faith and loyalty in general. Remember, this trecena of Kame is all about a transformation of our spirit. It is only through testing of our faith that we can determine our readiness to transform. Tz’i is here to guide us through the darkness, provided we are willing to put the work in. This is a day where we have to work on trusting our guidance.

Nawal Tz’i is also the nawal of the law and justice. This is not just the federal or district law, these are the laws of society. It is true justice. Today it may feel like obtaining justice requires hard work and injustice in the world may be highlighted. Tz’i days are normally good days for legal matters. However, today it might take extra effort to get the result you are looking for.

The Nawal Tz’i

The dog sits by the cauldron, from the Madrid Codex

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i acts on instinct, disregarding reason when hormonally driven. This aspect of Tz’i is particularly bad, and when it fails, it does so dramatically, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty. Just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and we can understand both loyalty and instinct through their actions. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship. However, be aware that your loyalty may be tested by temptation.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Chol Q'ij - The Energies of the Days

4 Toj (28th October 2024)

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4 TojToday is a day to pay off physical debts and allow others to pay theirs. The nawal Toj brings with it the appropriate time to make a payment. Today this is something which should apply to the physical reality.

Our debts weigh heavily on our energy, whether they are big karmic debts or that £10 you forgot to return. It doesn’t matter if it is only a tiny debt. Those you forget are the ones which mount up. They connect both the debtor and the lender, nibbling away at their energy and causing both an imbalance and an unnecessary attachment. The theme of the Kame trecena is spiritual transformation, and this is difficult to undergo when such physical attachments are present. Toj helps to bring health and well-being when payments are made, and so making physical payments today can help to heal divides within your community and bring transformation.

Big debts can be very detrimental to health, but may also be difficult to clear. Small ones might be more manageable. Sometimes just an acknowledgement may go a long way to creating harmony, just by showing you haven’t forgotten. Likewise, it is important to remind others of their debt towards you, even if you feel awkward doing this. The energy goes both ways and it is better to clear it. Of course, it doesn’t have to be about money. It may be that you owe the most precious of commodities, time.

Today is a day to repay favours. If nothing is asked for then why not just do something nice for someone who has helped you out in the past? If you haven’t got anyone to repay, then this would be an excellent day for a random act of kindness towards a stranger.

Where Can I Make an Offering That Makes A Physical Difference?

When I mention programs within my videos, it is because I personally know the people involved. I feel that your donations will truly go towards helping the people for which they are intended.

Bringing Water Stability to Families

A wonderful, highly active project to bring water stability to families is Water4Life Global. Jenna MacEwan and her team have been making a difference to peoples’ lives since 2018. They provide water filters to local families throughout Guatemala, thereby giving direct access to clean drinking water. Additionally, they are directly  involved in action which helps to clean up the local sources of water. This is achieved through grey water treatment projects, reforestation and education. To learn more or donate, please visit: https://water4lifeglobal.org/donate/

The Midwife Project

In their words: “Our Mission is to offer safe, dignified and culturally appropriate health care to women in Guatemala by empowering indigenous midwives through education. We focus on revaluing the Mayan ancestral knowledge while integrating modern medical practices. With the creation of Holistic Clinic(s) & Birthing Center(s) as a meeting ground and model project. Our Vision is that every woman  has access to humane, respected and safe birth care. The midwives and women are empowered to lead the creation of a thriving community where those who are most vulnerable have their needs met, and men support the women in creating this healthy and vibrant family and community structure.”

You can check out their site and donate here: https://www.midwifeproject.net/donate 

Odim

Within the villages of San Pablo and San Juan la Laguna, there is an organisation doing great work. They have special programs for the education of new mothers which significantly reduce the incidence of infant malnutrition. They are called ODIM and are specialising in medical and educational services. During the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long term work there. You can find out more about them through this link http://www.odimguatemala.org/donate

Konojel

I would like to mention the Konojel program and their work in San Marcos la Laguna. They have turned from a basic, “let’s make sure bellies are full” program to one of much more social development. You can check out their programs and make a donation here https://konojel.org/

The Nawal Toj

The nawal Toj represents offerings and payment. It is part of the name Tojil, a Mayan god who gave fire to the people. However, this was not a gift. Tojil asked in return for a sacrifice to be made. This is a day of payment and sacrifice, a day to resolve debts, both in the physical and spiritual realms. Toj is the nawal of the sacred fire where we make offerings to burn away karmic debts. In this way we restore balance, and we bring our accounts back to zero.

It is through selfless acts that we can access the divine protection that Toj carries. Naturally, these acts might involve a sacrifice of our time or energy to strengthen our community. We can choose to act or we can choose to ignore. However, ignoring an opportunity to make a payment on a Toj day might bring the removal of the protection. We should always make our payments with an open heart. However, thanks might not be quickly forthcoming, and may not come at all. Your sacrifice could be something as simple as picking up litter in your neighbourhood, it doesn’t have to be something elaborate.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

Chol Q'ij - The Energies of the Days

3 Q’anil (27th October 2024)

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3 Q'anilQ’anil’s bright light turns inwards maturing our inner creativity. Although this may not be easily expressed in the outer world, the brightness of Q’anil may illuminate something in ourselves which is normally unseen, a hidden talent.

We are passing further into the trecena of Kame, and once again we see a potential for challenges in the energy of today, although what we learn from these challenges may truly help our souls to ripen. The inner alchemical process we undergo during the trecena of Kame is highlighted.

Q’anil days, much like the people who carry nawal Q’anil, rarely fail to shine. They often feel like bright, happy days, and with the properties of Q’anil, this is exactly what we would expect. However, today might not have quite the same lustre. Growth and the passage towards ripeness may be a little obstructed. Therefore, Q’anil may not be quite as prosperous as usual.

As we age, Q’anil helps us to mature, we ripen from children into elders. Today might bring some setbacks with that process. It might give rise to a less-than-mature response from yourself or those around you. This may lead to some frustration; it could lead to some lapses in responsibility. Q’anil may then even lead you into intoxication.

However, it could also add some lightness to the day – Q’anil is a fun-loving nawal after all. If we take into account the other aspect of the number 3, that of the home, this could be where the light of Q’anil truly comes out today. By bringing this lightness into your home, it could be an excellent day for a play day with your children. Just don’t expect anyone to act too much like an adult!

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.

It is in the fields and gardens that Q’anil’s light shines particularly brightly. It is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with. People carrying Q’anil energy can light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number Three

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stones jumped out of the fireplace and formed the new world. These three stones are called the hearthstones and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

The Orion Nebula
The Orion Nebula by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.

Chol Q'ij - The Energies of the Days

2 Kej (26th October 2024)

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2 Kej True leadership begins with self-sacrifice, the willingness to give our time and energy freely for our communities. Today, this sacrifice may also refer to the natural world.

The energy of the nawal Kej is known for its strength and sometimes its stubbornness. However, its pairing with the number 2 may bring more gentleness to this day.

It is said that the number 2 doubles the strength of whatever it comes into contact with. It enhances both aspects of the nawal. This may give the energy of Kej a softer edge than we might normally expect of a Kej day. It can soften the domineering and determined energy nawal Kej can carry. Kej is known to stand up first against what it perceives as injustice. Here we see it combined with the number which relates to self-sacrifice and relationships.

We could expect that today this energy may bring opportunities to give our strength to causes dear to our heart. It is a good day to bring new, fresh and vital energy into relationships through a connection with nature. Kej allows the raw beauty of the wilderness to inspire and revitalise. It is also a great day to put your energy into projects to protect the wilderness.

The nawal Kej is the representative of leadership, especially where it takes on a spiritual aspect. Perhaps it is an aspiration that may be held by some, to be a leader within the community. However, there is always a price to pay when in a position of leadership. Today this is exemplified through the energy of the number 2.

The Nawal Kej

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.