Tag Archives: Mayan Spirituality

3 Kawok (11th May 2024)

3 KawokWithin the Maya calendars we see a microcosm reflection of life and creation cycles. The day 3 Kawok can represent the birth process of a new era, which may involve both pain and joy.

Within the Maya cross, the day 3 Kawok represents the future of the day Wajxakib (8) B’atz. Kawok represents the midwife’s energy and the birth process. Today is particularly strong as what it is birthing is the day 4 Ajpu. This is the day of the creation of a new world, and 3 Kawok is the midwife who brings it forth.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones and are seen in many Maya homes supporting the tortilla griddle. The stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion. The Smoky Fireplace is the Great Orion Nebula (M42)

M42, The Orion Nebula. Photo by Mark Elmy

Another creation story is that the goddess Ixchel tipped over the water jar and caused a great flood which washed away the old world. If the new world comes into being on 4 Ajpu, 3 Kawok represents that great flood, washing away the old society which no longer serves. Here we see the storm aspect of the day Kawok strongly highlighted. This may not be the easiest of days to negotiate, especially if you are trying to hold on to what is being washed away. Perhaps it is time to let go and ride the wave instead.

The energy of the number 3 also represents the internal process. This is a day to call on the energy of the nawal Kawok to wash away your internal obstacles to the emergence of new growth in your life.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Three

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it lacks stability and can represent challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.

2 Tijax (10th May 2024)

2 TijaxThe energy of today brings an interesting combination of the number which represents duality with the nawal which resolves duality. It would seem to be an ideal day to seek peace through mediation.

However, Tijax does have its warlike reputation. It can be argumentative, although this is usually with good reason. In its quest for truth,  the obsidian blade skillfully cuts away the dishonest, illegitimate and deceitful. It is preparing the way for the arrival of Ajpu, clearing the unholy to bring the divine into the world. Although the outcome of this brings about a more harmonious world, the process may be harsh.

Tijax can be seen as a precision instrument. It cuts with the skill of a surgeon, seeing precisely what to remove. When coupled with the number 2, this can make things very clear. The day 2 Tijax may bring things into stark contrast. There is a clarity of what is to be kept and what is to be cut away. It is a day when we may have to choose our side, to draw our line in the sand. There is no middle ground on a 2 day.

The number 2 can also represent self-sacrifice and relationships. Today we might ask ourselves what we can cut away from ourselves in order to strengthen our relationships. Tijax can represent the purification that comes through sacrifice. Today would be a good day to cut yourself free of something which may be causing an imbalance in your relationship. It could also suggest that the resolution of conflict, that Tijax drives towards, comes through seeing both viewpoints. Whilst this may be rather obvious, today it is something to really keep in mind as it is strongly empowered. This is a day to bring decisive healing through love and understanding.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

 

1 No’j (9th May 2024)

1 N'ojNew worlds need new solutions. This is very much the essence of both today and the thirteen-day period (trecena) that we move into today. It is a time of inspiration, which may come from sudden events.

Today we are starting a new trecena. However, we are still within the influential period of the Maya cross of 8 B’atz. In two days, we move into its future sign of 3 Kawok, and the next day of 4 Ajpu can represent the beginning of a new world. It was seen as the creation day, noted on Stela C at Quirigua. This re-creation brings great opportunity for reinvention and resetting, it can also bring challenges to our accepted worldview. Sometimes this may be precipitated by an event, and here No’j acts in both its aspects.

No’j is sometimes associated with earthquakes, also sometimes with lightning. Both of these are energetic events which arrive without warning. They are sudden and sometimes decisive. They might call for quick action, a swift resolution to the effects of the event. This also comes through No’j, the nawal of the brain and the problem solver, bringing us the inspiration to solve problems and think on our feet.

We see it here connected with the number 1, representing birth, the seed of something new. The energy of this combination may bring the new solutions to the issues we face in the world. It may also bring about a whole new way of thinking. A new and sudden revelation may bring clarity to begin seeing a situation from a different perspective. This is just the first formation of an idea. Although it is possibly more than a concept, it will need time and careful nurturing to develop. We begin to see a clear solution to the problem through new inspiration.

Veintena Rukub Toqik

Today begins the fourth Veintena (20-day period) of the year 12 No’j. It is called Rukub Toqik and is related to the continuing harvest of Cacao, which should have begun in the veintena Nab’e Toqik.

The Nawal No’j

A depiction of the Earth Lord, the patron of the day Caban (N'oj). <yoastmark class= The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, and No’j is the intellectual one. No’j is an energy of masculine, logical thought. As the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way of understanding situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on. The people you express the ideas to may need a little time to process, to see the genius within the idea. No’j is also one of the classic year-bearers or year lords. As a year bearer, it is thought to be one of the more beneficial and benign energies.

The Number One

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.

 

 

 

 

 

 

 

13 Ajmak (8th May 2024)

13 AjmakThis is a very powerful day of redemption both from, and for, the ancestors. Not only can this relate to the living ancestors, but also to those in the spirit world.

Sometimes the burdens we carry are not only our own. They are those of our society.  Energies persist through generations, patterns are passed through families long after the initial event. Something was created that we are so far removed from, we may not even realise we are carrying it. The day 13 Ajmak gives us an opportunity for absolution, not only for ourselves but for our ancestral past.

As the nawal of “being human”, sometimes the energy of Ajmak teaches us how to get back up on our feet after we have “fallen.” However, to learn this we have to make a mistake. The energy of today may bring some strong lessons in this regard. This day has the potential for some of the greatest acts of forgiveness, but it also has the potential for some almighty mistakes to be made. It is certainly a day to exercise caution in your decision making process.

Ajmak brings us the opportunity to “bring the sweetness into life” and we do this through true forgiveness. This is the day to make peace, particularly with those who are now in the other world. If there is an unresolved issue, a broken promise or apology to make, today is a day to resolve it, even if that is at a graveside. It is a day to exonerate guilt, blame, shame and remorse, and to release the associated burden so that we can move freely into the creation of the new world.

I’m sorry

Please forgive me

Thank you

I love you

Nawal Ajmak

Raw honey, fresh from San Juan la Laguna by Mark Elmy

Ajmak is the nawal of pardon and forgiveness, the nawal of redemption. It is the energy of being human, of falling and getting back up again and giving those chances to others. When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness.

Sometimes even well-meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness. Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However, it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to fail to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regard to the Ajmak energy is learning to forgive oneself.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

12 Tz’ikin (7th May 2024)

12 Tz'ikinThis can be a day when your life vision comes together. The nawal Tz’ikin is said to aspire towards perfection. Today it is combined with the number which gathers all of life’s experience.

Tz’ikin is the nawal related to prosperity. It brings this through both giving the vision to create opportunity and its vocal manifestation abilities. Tz’ikin days are generally seen as fortunate, as long as they don’t become too distracting.

The energy of the nawal Tz’ikin should always be seen from the understanding of long-term perspective. The further we can see the more we can understand how to bring true prosperity. Tz’ikin gives us that ability. The energy of Tz’ikin is not about short-term gain at the expense of the future. It is more about a vision of a sustainable future for our families, our children and the environment we all exist in. It helps us to understand how we can all thrive together.

The number 12 gathers together previous experiences, it bundles them together into one collective. When combined with the nawal Tz’ikin, we can see many positive possibilities for this day.

The energy of this day brings into focus past prosperity, and suggests that it can be collected and brought into the now. This could bring an unexpected windfall from a forgotten bank account, or savings box. This is a day where a look through the attic may prove to be a highly profitable experience, although this is also where distractions may arise as objects bring back vivid memories.

It also suggests that previous visions may be combined into a new and highly prosperous idea. This is a day to collect together entrepreneurial flashes into a bundle to see how they might be able to help our family, our community and our environment thrive.

Nawal Tz’ikin

Bat Falcon sitting on top of Temple 216 at Yaxha. Photo by Mark Elmy

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. However, this is not the same as the greed of capitalist consumerism. If your family is starving, you are more likely to fall off the road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be able to help others. You can be more constructive within your community. That is not to say that your own input will not be necessary, just that your hard work will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities.

Similarly, just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” Thus, this energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

11 Ix (6th May 2024)

11 Ix“Be careful what you wish for” on this day. Ix, the energy of manifestation from the Earth, meets the strong and directionless number 11.

As I have been considering what to write today, one strong image has come into my head repeatedly. It is the scene from the Sorcerer’s Apprentice, where the apprentice uses his abilities to animate the brushes, mops and sponges, then loses control. This image sums up one possibility of the energy today, unintentional manifestation.

It is important today to stay focused, and have clarity about what you are creating. The power of the number 11 is strong, and if harnessed can be very useful. However, truly working with it will require discipline and attention to detail. The Earth is listening, ready to provide us with what we ask of her, and today what we ask for may come a little quicker than expected. This is also a day to remember to thank her for all that she has provided to us, the things which seem disconnected from each other.

Nawal Ix

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is considered to be the most feminine of the nawales because it embodies the spirit of the Heart of the Earth. It can be seen as a representation of Mother Earth or the Maya version of Gaia. Ix is known for its nurturing energy, as it takes care of all things. However, this nurturing should not be mistaken for weakness, as Ix also embodies the power and stealth of the jaguar, which is its animal totem. The jaguar is a powerful jungle cat that moves stealthily through the darkness of the night with spots on its back representing the milky way. Ix carries the sun on its nightly journey through the underworld.

In industrialized societies, the Earth is often seen as an inanimate source of material wealth. However, non-industrialized societies view her as a living entity that we can interact with, and she carries the nawal Ix. Therefore, on Ix days, people offer prayers at her shrines and altars to ask for what they need in the world. To keep Ix healthy, it is important to approach her with a spirit of gratitude and humility. Ix is deeply connected with the natural world, where it finds its wisdom, power, and wealth. Therefore, it is a day to give thanks, remember gratitude, and engage with your magic.

The Number 11

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

 

10 Aj (5th May 2024)

10 AjThis is a day to join hands with your community and bring harmony into your environment. The strong and social energy of the number 10 combines with Aj, the nawal of authority and social leadership.

The nawal Aj is seen as a beneficial nawal. Whilst it is a leader, it has passed the stages of control and manipulation. Aj is wise and noble, it is gentle and respected, primarily for the benefits it brings to the community. It represents the harmony within the home. This comes through Aj’s connections with the Heart of the Sky and the Heart of the Earth. It brings integrity, and the courage to do the right thing. Accordingly, is for the good of all, even when that may be a difficult decision.

Today we see the energy of nawal Aj combined with the energy of the number 10, representing society and community. It can be seen as the fingers of two sets of hands joining together. This can be seen in many ways. These include the shaking of hands representing agreement and friendship and one hand guiding and helping the other forward. It could also be seen as one hand extending to help the bearer of the other up. It shows the benefit gained by all through co-operation and friendliness.

The day 10 Aj is a day to remember that your actions shape the community that you live within. Today is about actively being a member of the community you wish to create, to offer your hand or your assistance where it is required. As a result, this will bring benefits all around, to everyone involved. It brings harmony into your home and community. However, it is also a great day to petition for help from those around you.

The Nawal Aj

The Temple of the Foliated Cross, Palenque
The Temple of the Foliated Cross. This small temple houses one of the most remarkable and beautiful friezes, the Foliated Cross. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex. It shows both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is also known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky.

If we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth. Above all, Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day when we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

9 E’ (4th May 2024) – Bealtaine 18:11 Guatemala Time

9 E'The nawal E’ represents the journey of discovery in all senses. Whilst these are generally good days for physical journeys, today may have more emphasis on your life path.

The sacred calendar is used in many ways to integrate our actions with the energies of our world and solar system. It assists us with understanding how to employ natural timing in our everyday lives. It makes our lives easier by using favourable energies to propel our journey. The calendar is circular, it is cyclic. There is no end and there is no beginning. However, there are cycles which use the calendar for their timing. These may be personal cycles, such as a cycle of gestation of your child, or they may be more societal.

Yesterday, a new cycle began, a new ceremonial cycle. Today is the day when the energy of E’ helps us to see and understand our life path. If you are lost, stranded or just plain stuck, this is the day to ask of nawal E’ “show me where I am supposed to be going.”  Being as the number 9 also represents the feminine, this may be the day to consult women for the answers to questions about your life path. E’ may answer, through conversations with others, through “little signs”. It is the day to see where life wants to take you.

Bealtaine

Additionally, this year 9 E’ falls on an archaeoastronomical cross quarter day which many would know as Bealtaine. We may be familiar with the four major stations of the sun, the equinoxes and solstices, but there are four more which are celebrated. These mark the midpoints between the solstices and equinoxes.

In the Celtic calendar, they are celebrated as the beginning of each season; Imbolc as the beginning of spring. Bealtaine as the beginning of summer. Lughnasagh as the beginning of autumn. Samhain as the beginning of winter. While convention might assign these days to 1st February, 1st May, 1st August and 1st November, aligning them with the Gregorian calendar, the actual days are really dependent on where the sun is in our sky. This page gives the exact date and time of each of the major stations. It has often been my thought, that if we wish to tap into the true energy of something, we need to be there at the correct time and date.

Bealtaine translates (more or less) as bright fire. It is a time of great growth, when we see the natural world in her abundant radiance. The energy stored by the plant kingdom is fresh and vital, the flowers adorn the trees, the newborn birds and animals are everywhere and life is in full swing. It is a time of handfastings, of marriages, and often marked by fire ceremony in the Celtic lands. The exact point of Bealtaine is at 00.11 UTC on May 5th. I have chosen to mark it on 9 E’ as for those in the Maya lands, it would fall on that day, just around sunset.

If you would like to know more about the history of Bealtaine and Beltane, particularly with regards to why it was moved to 1st May, check out this link. If we really are trying to live in harmony with the seasons, it is essential we get the timing correct!

The Nawal E’

Footprints on the road
Footprints mark the road, from the Dresden Codex

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness. A desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration. We seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

The Number Nine

The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.

 

 

8 B’atz (3rd May 2024)

8 B'atz

Wajxakib B’atz

Today is one of the most important days in the sacred calendar. It is the beginning of the new ceremonial cycle. The nawal B’atz represents the thread of time. The sacred calendar is a representation of how that thread is woven to create reality. It is the nawal B’atz that brings the creativity to our world, re-creating and renewing all around us.

Both the number 8 and the nawal B’atz have a connection with gestation. It is said that the umbilical cord has 8 strands to it. This brings the nourishment to the new life being brought into being. Here, within the Maya cross, we see 8 B’atz sitting between 13 Aq’ab’al (the conception from the ancestors) and 3 Kawok (the day of the midwife/birth process). These precede the day 4 Ajpu (the first day of the new world). It is on 8 B’atz that the new world receives its nourishment within the womb of creation. This comes from the prayers and offerings made in the ceremonies.

We all have some talent to create, through words, music, food or images. We also have the ability to shape the world around us, our homes, our families, our communities. This is the day that we give thanks for our creative abilities, the day to gather inspiration from what you have created before and combine it with a new concept or method. Today we put all our love and energy into nurturing the new world soon to be birthed into being. It is the day where we embrace, and are empowered by, the wholeness of creation.

Initiation

This is the day of initiation of new Aj Q’ij’ab, where the baton is passed from the old to the new. It is the day of celebration of the Chol Q’ij, the sacred calendar. The calendar brings our ability to navigate through life using the cycles of time effectively. From the dawn of this day, the shrines and altars within the Maya lands will be packed with Aj Q’ij’ab making offerings and prayers on behalf of not just their communities, but the world as a whole. They are imparting the  love and wisdom of the old world into the new world which is being woven. This is the day where the seam is created joining the previous weaving of creation, completed on 7 B’atz (40 days ago), with the new weaving started in 1 B’atz (20 days ago). Here, the past and the future are joined.

The Nawal B’atz

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow genius talents, one of which is B’atz, the other being No’j. B’atz is the nawal of artisans and of weavers. This is not just creation and weaving on the Earthly level. It weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar. The calendar could be considered to be the fabric created from these individual threads of time.

If B’atz is clever enough to weave time into order, it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

B’atz is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

 

7 Tz’i (2nd May 2024)

7 Tz'iToday we can see cycles of faith concluding. This is the last day before the beginning of a new ceremonial cycle. The nawal Tz’i has completed its task of lovingly guiding us through this time.

Today can be seen as a day to release one guide to allow another to come in. Here we see the nawal Tz’i on top of the pyramid, having accompanied us to our destination. This is the conclusion of our journey through the ceremonial cycle. The old guide now fades away. The new guide steps forward to accompany us through the next 260 days.

With the nawal Tz’i representing justice, this may be a day when legal matters come to a head. This may be related to social justice where the unethical are finally brought to task over their behaviour. Justice needs to be served to bring society into balance before the new ceremonies start. This is a day to petition the nawal Tz’i to help you finalise any outstanding legal matter. If you are in a drawn out legal process, today is the day to conclude matters.

This finality of justice will involve some ultimate judgement. However, it is important to remember that another property of the nawal Tz’i is unconditional love. Here we see this combined with the number that gives the ability to see all points of view. This enables us to make judgement with the ability to view the differences unconditionally, bringing a particular fairness to the outcome.

Consequently, we can look to bring ourselves into balance today, and with the energy of Tz’i guiding us, our focus may be on bringing balance to the natural world through upholding the natural laws. It is a day to petition the nawal Tz’i for guidance in doing so.

The Nawal Tz’i

The dog sits by the cauldron, from the Madrid Codex

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i acts on instinct, disregarding reason when hormonally driven. This aspect of Tz’i is particularly bad, and when it fails, it does so dramatically, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty. Just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and we can understand both loyalty and instinct through their actions. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship. However, be aware that your loyalty may be tested by temptation.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

7 the final step

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.