Category Archives: Chol Q’ij – The Energies of the Days

3 Aj (25th February 2022)

3 AjWhile the nawal Aj is the quintessential energy of stability, its combination with the number three may see it knocked off its usual balance today. This day may bring challenges to leadership in particular.

The staff tipped with silver carried by Maya elders in their villages is a mark of authority. It is Aj, and both their authority and their leadership spring from many sources. It is not necessarily a political position, although in the modern world it may have become more so. It is a position of respect, achieved through wisdom and dedication to the ongoing life and prosperity of the community. This is the essence of the energy of Aj, leadership through quiet devotion to the people rather than self serving power.

However, the energy of the number 3 brings a challenge to that. It brings a day when even the altruistic efforts of leadership may be challenged, certainly if they are applied externally. The energy of the three brings the focus back to the home and the internal process. As a number of creation, it could be suggested that today is a good day to employ the newfound creativity felt in the B’atz trecena within the home, bringing the harmony as you do so.

Aj is also seen as the nawal of harmony in the home and, together with the number 3, as such this could be seen as  very potent place to focus your wisdom and strength today.  On a day where the external values of leaders are challenged more than ever, looking inside yourself for the courage to stand up and wisdom to do the right thing is the most beneficial course of action.

The Temple of the Foliated Cross. This small and unassuming temple houses one of the most remarkable and beautiful friezes, the Foliated Cross, the featured image of this article. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex, showing both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of the beautiful site of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

2 E’ (24th February 2022)

2 E'The nawal E’ represents our journey of exploration through our lives, and when coupled with the number representing duality, could bring a day of big choices regarding future direction.

The nawal E’ often drives people to test the boundaries or take chances, after all, without a little leap of faith we don’t really live. We step out onto our path, whether is is a physical journey, spiritual path, relationship or even career in order to experience and grow. We don’t necessarily know the route we will take on that journey, and sometimes we might not know exactly our destination, or the destination changes as we journey. The important thing is that we move, as there is no life without movement.

The energy of 2 E’ may give an indecisive nature when it comes to your future path, and may even be possible that there are two clear options. The influence of E’ will inspire to move forward, not wishing to wait, which could create an inner dilemma between the hesitant energy of the 2 and the bold energy of E’.

Which path to take may also be influence by the other meanings of the number 2, relationships and self sacrifice. This is a day where the most productive and enlightening course of action is truly selfless. Allow you relationships to guide you towards your decision, which may involve a little sacrifice on your part. However, the good fortune associated with road would suggest a favourable outcome. If in doubt, let love decide your path.

Footprints
Footprints mark the road, from the Dresden Codex

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness, the desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration, we seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

E’ is another of the classic  carriers of the year, or year lords. It is said that E’ years tend to be some of the more gentle and favourable years. E’  is seen as a good natured nawal. E’ days are considered to be good days on which to travel and explore, whether that be externally or internally. It is a day to find or remember your path, a day to ask for your path to be cleared of obstructions, and a day to ask for guidance and protection on your path.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

New Video – The Trecena of B’atz (23rd February – 7th March 2022)

The Trecena of B’atz is a great time to begin a new creative project. Whether you are launching your new artform, or beginning to weave something, this is the day to get started.

Within the village of San Pablo la Laguna, there is an organisation doing great work. They are called ODIM and are specialising in medical and educational services. During the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long term work there. You can find out more about them through this link https://tinyurl.com/yb4l3rux

If you would like to dive deeper into the sacred calendar, I will be running a workshop from 10 am – 2pm (Guatemala Time, UTC -6) from 4th to 8th April 2022. There are currently  spaces available. For more information, please go to https://thefourpillars.net/?page_id=1120 

My 2022 calendar is now available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. This year it is available electronically as a pdf in both English and Spanish. Printed versions, in English, are beginning to run low, but are still available locally here in Guatemala, from Nectar, Palo Santo and Lava Love Cacao in San Marcos. See this link for more detail https://thefourpillars.net/?page_id=6093

 

1 B’atz (23rd February 2022)

1 B'atzThe new trecena starts today, a new cycle of 13 days with the nawal B’atz putting its emphasis on creation. This is the day of the creative spark, time to start weaving.

There are two aspects significant to B’atz, one is creation and the other gestation. In the form of gestation we can imagine different layers of the human being woven, tissues being created during the time within the creation place, the womb. This process has to begin at some point, the first thread begins to consolidate the pattern. The day 1 B’atz is “conceived” on the day 6 Aq’ab’al, the day when the new concept is brought into the physical. In this we can imagine that the warp was set on the loom on 6 Aq’ab’al, and the finishing touches to the idea consolidated through the end of the Tijax trecena. Now comes the first passing of the weft and the new cloth begins to form.

On 7 B’atz we experienced the end of the old creation, now 1 B’atz is the beginning of the new creation. The next occurrence, 8 B’atz, can be seen as the joining of the old weaving with the new. We are entering the overlap, almost like a seam between the two cloths, recreating and weaving the new world continuing from the old.

Today is a potent day to begin any creative project. Nawal B’atz gives the touch of creative flair required to bring out the true beauty of that which it is applied to. The number 1 is, of course, representative of the new birth, the beginning, but it is the newborn which needs the most nurturing. It may be that you need a little encouragement to begin work on your masterpiece. Perhaps others around you see the true potential of your creativity more than you do. This is a day to accept their support to get your new creation started.


There are two nawales which bestow incredible talents, one of which is B’atz, the creative genius, the other N’oj, the intellectual genius. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

13 Tz’i (22nd February 2022)

13 Tz'iThe nawal of guidance and faith combined with the number representing the spirit world and ancestors could be seen to create a very interesting day particularly for those feeling a little lost.

The nawal Tz’i is our faithful companion, guiding us and protecting us on our journey. It shows us the way, bearing a torch in the darkness for us to follow. It does this with the same spirit of unconditional love shown to us by our ancestors, who care only about the success of their offspring.

Days carrying the number 13 are said to be when the other world is at its closest, when we can perceive messages from that world most easily. These are seen as the best days for divination, to ask and receive messages from the unseen realms.

The day 13 Tz’i is also said to be one of the days on which the Rilaj Mam, the great grandfather, is celebrated. His post conquest equivalent, Maximon, has the day 28th October, the day of Saint Simon. Whilst there are some dark aspects attached to this Earth lord, it is also the one to whom offerings are made to keep us on the straight and narrow. This can be a potent day to make ceremonies to ask the ancestors for help to bring those with vices back to the good path, and protection for those we love from falling into vice.

It should, therefore, be no surprise that this is one of the most potent days to be on the lookout for information to guide your journey. Whilst it would be an excellent day to ask for guidance from a diviner, the guidance may come in many forms such as synchroncities, signs or omens. This is a day to fully engage your senses with the world, to ask questions of your guidance and observe what comes back to you. Watch for what stands out. This is a day to trust your higher feelings and instincts, another aspect of Tz’i, as they may be influenced by the guiding force of your ancestors.

With Tz’i representing law and order, this is a day to ask for the assistance of  the spirit world in legal matters and matters of social justice. It is the final day of the Tijax trecena, where our quest to remove imbalance may result in the restoration of order through guidance from our ancestors.

The dog sits by the cauldron, from the Madrid Codex

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that its charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

12 Toj (21st February 2022)

12 TojThe day 12 Toj could be seen as one of the most potent days of gratitude, almost an equivalent of thanksgiving. It is a day to offer payment in return for the sustenance received throughout life.

In our journey through life we receive a great deal of support and Toj days give us the opportunity to make a contribution, to give rather than take. Toj days help us to remember to bring balance to our lives by paying back our debts, whether they are physical or energetic. The number 12 can be seen as representing a life review, looking back over your life, and in its combination with Toj, perhaps identifying moments where you may have received assistance and forgotten to give sufficient thanks for it.

Whilst making a large and elaborate ceremony is a wonderful experience, sometimes just a thank you for a long forgotten act is payment enough to redress the balance. It is a day to seek out unpaid debts in life and settle the score releasing yourself and the other party from any energetic burden.

The nawal Toj represents offerings and payment. It is part of the name Tojil, a Mayan god who gave fire to the people, although this was not a free gift. Tojil asked in return for sacrifice to be made. This is a day of payment and sacrifice, a day to resolve debts, both in the physical and spiritual realms. Toj is the nawal of the sacred fire, and it is to the fire that we make offerings in order to burn away what would commonly be known as karmic debts. In this way we restore balance, we bring our accounts back to zero.

Toj carries with it a form of divine protection, which is enhanced through selfless acts. These acts might involve a sacrifice of our time or energy in order to strengthen our community. We can choose to act or we can choose to ignore, but be aware – ignoring an opportunity to make a payment on a Toj day might bring a ill fortune, the removal of the protection. Payment should be made with an open heart, thanks might not be quickly forthcoming, and may not come at all. Your sacrifice could be  something as simple as picking up litter in your neighbourhood, it doesn’t have to be something elaborate.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

11 Q’anil (20th February 2022)

11 Q'anilThis may be a day where many ways to maturity may exist. In harmony with the recent 7 K’at day, 11 Q’anil may also bring visions of the ripe harvest all around.

There are some nawales where their combination with the number 11 would cause rather a few issues. The strength and lack of direction applied to forceful energies may be rather challenging. However, the  energy of Q’anil is known for its soft and jovial nature, after all, its association with the perfection of ripeness should be cause for celebration. The main confusion of the day may come from deciding which path to follow to lead to this abundance when all around seems golden. The key will be to pick a path and follow it.

The energy of 11 Q’anil should lead to an extremely potent day for garden work. It is rather like today being gifted with “the golden touch” when it comes to working with plants. The challenge will be channelling that energy into a cohesive direction, as the 11 may cause it to wander.  This is a day when Q’anil‘s light might shine so brightly that it distracts from the original course of action towards maturity.

At the end of this highly constructive day you may feel a sense of completion, a gratitude and joy as you look over the golden abundance you have harvested. Whilst a celebration of sorts may be in order, be aware of Q’anil‘s attachment to intoxication. With the strength of the 11 behind it, things might get a little out of hand!

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

10 Kej (19th February 2022)

10 KejToday, the strength and determination afforded by the nawal Kej are combined with the number representing the joining of hands. It is a day to play an active role in strengthening your community.

Kej is known as the strongest of the nawales, this is part of what gives it the energy to lead. Whilst the energy of Kej can be quite domineering, leaders can only retain their position if people follow them, and people will only follow them if there are some benefits to it. So whilst Kej gives a very driven energy, it does tend to be moving in a beneficial direction.

With regards to the wilderness aspect of Kej, today would be an excellent day for a journey into nature with members of your community. Any kind of communal work (or play) in nature would be likely to bring strength to the group. It would be a very favourable day to organise an environmental project within your village, which would benefit both the local wildlife, and the community.

The number 10 represents community and cooperation, two hands coming together. In true community this should give rise to both giving and receiving equally amongst members of the community. Sometimes we have excess and sometimes we are deficient, our abilities and actions depend on which state we are in. The energy of 10 Kej brings a day where the assistance we provide through stretching out our hands to offer our strength to our community will be greatly enhanced. Equally, if you are in need of assistance, this is a great day to seek that from your community.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

10 Kej 0 Nabe Mam – The Seating of the New Mam

The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.

This year is governed by the Mam 10 Kej. In addition to 10 Kej carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 10 Kej are discussed in my post for the day of 10 Kej here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general feeling of this year should be about reconnection with natural world and our community.

The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 140 days or so, 13 Kej (19th June 2022).

The last time we experienced a Kej year was 2018, which was the year 6 Kej. That time around, other powerful influences meant a very strong year for many people. Kej years are known to be powerful, sometimes headstrong, as the deer or the horse show their strength and leadership. Kej is also associated with spiritual leadership and sometimes Kej will push us into situations where we have to take on that role. In order to do so, we ourselves need to be strong and connected with nature and Kej will make sure this happens. It is a year about connecting with the wilderness, the natural world. The number 10 brings about our connection with our community, the bringing together of hands, of agreements and that which binds society together. We may find that in this year it is the time for the spiritual leader to emerge from each one of us, in order to weave a better society, to be there for those around us. It will also be an important year to create agreements with the natural world.

On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1970, when Mam 10 Kej would have taken his seat on the Gregorian day 4th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 10 Kej.  For some ideas on major events of 1970 (and there were some very interesting ones for the 10 Kej year – the first “Earth day” and the beginning of the operation of the EPA to name just two), please click here.

9 Kame 4 Wayeb – The Final Day of Wayeb

The fifth day of Wayeb completes these days of introspection and retreat. In some ways, whilst this is the day when we can see the dawn of the new year coming, it may also be the most difficult day. It is the day when we start the process to emerge from the chrysalis.

There may be a crystallisation of the process which has been taking place though the days of Wayeb. Here it is combined with the auspicious day of 9 Kame, the nawal of death and transformation combined with the number of life and the feminine. As we travel through the trecena of Tijax, purifying and healing, we can also see that the appearance of this energy at this time can be very profound. We can see it as transforming into new life, the final day of the old solar year, 9 Iq’, dying and being resurrected into the new solar year of 10 Kej. The process of emerging from the chrysalis may have entailed some uncomfortable transformations, and Wayeb has given us the time and space within which to go through them. Now it is time for the butterfly to emerge, for the phoenix to rise from the ashes, ready for the new solar year.