Tag Archives: Mayan Astrology

12 Ajpu (18th July 2019)

12 AjpuThe day 12 Ajpu is a day to truly recognise the divine within our lives. It is a day where we might feel the spirit and holiness which has come to create this moment which we are in now. 

There are particular moments in life where a destination is reached and you realise how many other points in life have contributed to your arrival there. Of course, this can be said of any moment, as it is preceded by all others. However, today is rather special. Today is a day when you may truly recognise the divinity you have brought into your life through a series of previous experiences. You are where you are today because of choices you have made, and even sometimes experiences you may not have chosen. Today is a day to recognise the beauty around you right now, that which you have arrived into as a result of the culmination of your life experiences.

It is the legacy of our ancestors and what they have created for us in the now. It is a day to savour that which brings you joy in life, that which you consider to be your blessings.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.


Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

11 Kawok (17th July 2019)

11 KawokThe day 11 Kawok may bring many strong opportunities for the emergence of new growth into the world. The strong and vital will weather the storm, that which is worn out might not.

Following the powerful group healing of 10 Tijax, the 11 Kawok day is even stronger. Kawok certainly has both a healing, compassionate face and a destructive face. The rather turbulent and unpredictable energy of the number 11 may result in the strong expression of either and possibly both faces. This could certainly give rise to a rollercoaster day of ups and downs. When faced with this type of potential, it is even more important than usual to remain grounded and focussed, like a ship’s captain guiding the vessel towards its destination. Fix your focus on what you choose to achieve, and allow yourself to alter course according to the conditions you encounter. This way you can make it to the new ground and new life on the opposite shore. Allow that which is no longer necessary to be washed away.


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

Nawal Kawok is in some ways a counterpart to the nawal Tijax. Where Tijax has masculine aspects of healing, Kawok has the feminine aspect. Kawok is sometimes referred to as rain or storm. It is this rain that washes away that which has been cut out by Tijax.

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In it’s storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

10 Tijax (16th July 2019)

10 TijaxThe day 10 Tijax can be seen as a day which brings healing and resolution within the community. This may involve removing the cause of the imbalance, which may cause some discomfort during the process.

As we continue to journey through the Toj trecena, the theme of service to the greater whole is often reinforced. Here is another day which fits into the theme of being part of creating a better world around us, this time by being part of bringing healing into our community. Toj represents payment, and when debts are forgotten, sickness can arise. This sickness can be resolved through making a payment, either physically or through service. Sometimes it is not personal, it is the greater whole that has become unbalanced, which may create a general malaise in society. The day 10 Tijax gives the opportunity to come together to work on the solution to this. It may be that cuts need to be made, or that something has to be severed in order to bring about long term healing. This may be something that is easier to achieve as a group rather than an individual, it may also serve to create greater cohesion and harmony within your community to go through the process together. This is an auspicious day to create a healing circle of friends and neighbours to bring peace and unity into your part of the world, and the greater area.

Sacrificial Death God 1


The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in it’s quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

9 No’j (15th July 2019)

9 N'ojThe day 9 No’j can be seen as a day when the polarities come together to solve a problem. It is a marriage of the masculine, square, logical No’j, with the  feminine, rounded, artistic nine.

Today might be a day when feminine problems may be resolved with masculine logic, and masculine problems resolved with feminine intuition. It can be seen as the union of the left and right hemispheres of the brain, a day of particular inspiration, with the possibility for the emergence of true genius. This is enlivened with the energy of the number 9, its connection with the divine feminine and life energy, which would also bring in the energy of the heart. I have heard this referred to as the holy trinity, left brain, right brain and heart working together, creating the best possible solutions, bringing sustainable, compassionate, beautiful ideas into practicality. This is the ideal day for an ideas circle within your community.

It is a day to pay attention to ideas inspired by life, and a day when realistic resolutions of life’s problems may emerge. This may particularly come through a feminine channel, this is most certainly a day to ask for practical solutions from the women around us.

A depiction of the Earth Lord, the patron of the day Caban (N'oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.
A depiction of the Earth Lord, the patron of the day Caban (No’j). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.

 

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

8 Ajmak (14th July 2019)

8 AjmakThe combination of the nawal of forgiveness and pardon with the number of ceremony gives rise to a day for powerful work in the area of redemption.

Ajmak day are not always easy to negotiate. The energy often brings up our “failings” or those of others. They remind us of what it is to be human, both through the ways of compassionate forgiveness, and through actions which give rise to the need to forgive. These are how we learn, but we do not need to keep running the same program once we have learned what we need from it. For example, an action gives rise to a reaction. That reaction may be desirable or undesirable. We may wish to repeat the desirable one and not repeat the undesirable one.

However, holding on to guilt about the action which gave the undesirable reaction rarely serves any purpose. In the Maya cross of Ajmak, the future sign is K’at, the net. Thus, the future of Ajmak can be abundance, one aspect of K’at, or it can lead to ensnarement. This ensnarement may be a result of guilt, the inability to move on from an action which produced undesirable consequences. Of course, this is highly simplified, but we often do choose to hold onto our guilt for longer than we need to. It becomes a burden, stifling our creativity and preventing us from achieving our full potential. It can be something which stops us from living the lives we are able to live, filling us with regret. Choosing to cleanse ourselves from the burden of guilt over past actions can have a dramatic effect on our lives, as can releasing grudges we hold towards people who have wronged us in our perception. Holding grudges takes a huge amount of our creative energy away, again preventing us from being all we can truly be.

Ajmak days give us an opportunity to resolve this in one way or another, and 8 Ajmak points us in a direction of ceremony. So how might we make a forgiveness ceremony? Unless we are in the Maya lands, we may be unable to make a Maya ceremony, so here are two other ideas of forgiveness ceremonies. I realise they are not insights into Maya ceremonies, and hope that you will forgive me this. The opportunity to free ourselves from what we no longer need to carry seems like too good an opportunity to allow it to pass without comment. Firstly, we might make a ceremonial fire. It doesn’t have to be a large and ostentatious affair, your intention is the important ingredient. Write down what you want to forgive, or be forgiven for, on pieces of paper. Light your fire and connect yourself with your true essence, connect with the Earth and the Sky. Say some words which have meaning to you, prayers if you like, then lovingly and respectfully put your papers into the fire. You might like to read them out loud first, contemplating each one as you burn it away. When you have finished, say thank you in which ever way seems most appropriate. Another way may be to use the four sentences of Ho’oponopono, the Hawaiian art of forgiveness. Bring the person or situation to mind and use the following four phrases.

I am sorry

Please forgive me

I love you

Thank you

Both of these methods have the ability to release you from your burden through forgiveness. This is the day to energetically wipe the slate clean, and move forward without guilt or resentment to hold you back. Embrace your creativity and allow yourself and others to be human. 20160210_103146


Ajmak is the nawal of pardon and forgiveness, the nawal of redemption. It is the energy of being human, of falling down and getting back up again, and giving those chances to others. When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness. Ajmak is a sensual energy, which creates some of the reasons for it’s needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to failing to fulfil it’s true potential, although due to it’s lovable nature it is easy to forgive. One of the lessons with regards to the Ajmak energy is learning to forgive oneself. The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

7 Tz’ikin (13th July 2019)

7 Tz'ikinThe day 7 Tz’ikin can encompass both focus and the ability to see the bigger picture. As the bird sitting atop the pyramid it has an enormous breadth of vision, which may lead to indecision or to prosperity if focused.

The nawal Tz’ikin has a naturally restless energy. It is a communicator, as the bird hops from one branch to another, gathering and exchanging information. It receives different points of view which can lead it to prosperity when correctly put together. However, sometimes it spends too much time observing and communicating to bring these things together.

If this can be controlled, then Tz’ikin may bring focus with 7 representing the goal, the final aim. It may then lead to the vision of how to finalise an idea. It has the ability to see prosperity in all choices, and prosperity may come, as long as distractions can be avoided. This may be a day where you receive the final vision, the final part of the puzzle which leads to prosperity for you, your family and your community.

Various birds from the Madrid Codex

The nawal Tz’ikin is a nawal of good fortune, almost literally. Tz’ikin is another manifestation and abundance day, a day of prosperity which comes through vision. The word Tz’ikin means bird, although many like to relate it to the Quetzal bird or Eagle. Where the nawal Ix is connected with the Heart of the Earth, Tz’ikin is connected with the Heart of the Sky. In the foliated cross representation of Aj, we saw the bird deity sitting atop the cross representing the Heart of the Sky. Whilst all is one in the general overview, we could see Ix as representing the female principle (Earth energy / yin) and Tz’ikin as representing the male principle (Sky energy / yang).

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, it’s broad vision can occasionally cause distraction. Sometimes, just when it is heading towards it’s goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

6 Ix (12th July 2019)

6 IxThe nawal representing the spirit of Mother Earth combines with the number which draws on the energy of the sky and Earth in order to manifest into the physical plane. It is a day to stabilise your connection with Mother Earth.

Days carrying the number 6 often feel very well balanced. This is as expected, being as the are in the middle of the range between 1 to 13, however, there is a little more to them than just that. The 6 acts as a focal point for what it is attached to, empowering the nawal with the essences of the Heart of the Sky and the Heart of the Earth, allowing it to project or manifest into the physical world. It is much like the number 4, but with the embellishment of the divine masculine and divine feminine principals.

The energy of the nawal Ix strongly associates with our ability to commune with the spirit of mother Earth. This ability allows us to bring what we need into this world. It can be seen as our “magic”, but really it is just a more aware state of being, one where we understand the dynamic which exists between us an our environment. We ask, we receive, we thank.

The day 6 Ix is a day to give thanks for the wealth or abundance which nurtures your family, and a day to stabilise your connection to mother nature and ask her for what you need in life. It is a day to understand how to use your own abilities to manifest, to stabilise your magic.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.

5 Aj (11th July 2019)

5 AjPutting energy into the sustenance of our home or community benefits both ourselves and those around us. The day 5 Aj brings together these aspects to give a day where this type of work flourishes.

The nawal Aj is related to the spinal column. It holds us upright, brings us the strength and courage to do the right thing. It holds everything in its rightful place. However, it may not have always been like that. It gains strength as it is used, the wisdom it holds comes through experience. Whilst Aj is very much a leadership nawal, it is almost reluctant in stepping forward, preferring to guide gently rather than exercise the authority it also carries. These qualities of Aj are a blessing for all and are achieved through the experience of the work of life.

The day 5 Aj is a great day to be doing some form of work on behalf of your community, your work and your input will bring great nourishment to those around you. It is a day for selfless work, a day within the Toj trecena, where we have the opportunity to pay back the support our families, friends and communities show to us. However, it may also be a day when efforts to guide or lead may be rather more challenging than expected, especially if you feel yourself rushing into things.

The Temple of the Foliated Cross. This small and unassuming temple houses one of the most remarkable and beautiful friezes, the Foliated Cross, the featured image of this article. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex, showing both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of the beautiful site of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has it’s roots in the Earth, and it’s head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for it’s people, that keeps everything in it’s rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

4 E’ (10th July 2019)

4 EThe energy of the journey of discovery comes down to Earth today as the nawal E’ combines with the number 4. This is a day which highlights the physical journey.

E’ days always have an auspicious energy about them when it comes to travelling. On E’ days our life path makes its presence known, and sometimes this is not what we were planning at that point with our conscious minds. Synchronicity steps in and puts us back on track. Maybe we see a signpost, or maybe we meet someone on the road that fulfils that role and takes us in a different direction.

Today, the combination with the number 4 brings that concept very much into the physical realm. It is a day of physical journeys and to pay attention to the physical markers on your path. E’ is the discoverer, not just of the way or the path, but also of the understanding of how things work. As such today is a great day to get really grounded with your understanding of where you are going and why. It may be a day on which your physical destination helps to ground the discoveries you have made so far along your journey.

FootprintsNawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness, the desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration, we seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in it’s wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with it’s peers, for the enrichment of the community.

E’ is another of the classic  carriers of the year, or year lords. It is said that E’ years tend to be some of the more gentle and favourable years. E’  is seen as a good natured nawal. E’ days are considered to be good days on which to travel and explore, whether that be externally or internally. It is a day to find or remember your path, a day to ask for your path to be cleared of obstructions, and a day to ask for guidance and protection on your path.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

3 B’atz (9th July 2019)

3 B'atzWhilst the brilliant creative nature of the energy of B’atz cannot be denied, the outgoing nature of the energy may be subdued by the energy of the number 3, bringing an internal focus.

This might be considered to be a rather conflicted day of B’atz, and possibly the only one. B’atz is always thought of as being outgoing, fun loving and talented, but it could be that today things seem a bit flat. The jokes don’t quite work, the audience doesn’t respond as expected, the fingers don’t stretch to make the chord happen likre they normally do. It’s not to say don’t try, just that external expressions of creativity may be a far more challenging activity than normal.

However, there is a focus which may prove beneficial – in the home and on inner creativity. This may prove to be an excellent day for creation within the home environment, beautifying your inner world. It is more of a planning day, than an action day, allowing your inner creativity to weave ideas within you to manifest to the external world on a more conducive day.

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow incredible talents, one of which is B’atz. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.