Tag Archives: Macewal Q’ij

5 Iq’ (12th September 2020)

5 Iq'Clear and effective communication is always an important goal, especially if it can become something which transcends the usual level. Today is a day to work towards this ideal, although it might not come easily.

The nawal Iq’ does highlight communication, but it also brings about changes and its most challenging property is anger. These three properties can all be seen working hand in hand. Lack of communication can lead to anger, as can enforced, or unforeseen changes. It is worthwhile remembering this on Iq’ days, as sometimes the energy can make people more sensitive to these things and produce a stronger than expected reaction.

Days carrying the number five have some interesting properties and can lead to some frustration. It all comes down to putting effort into or working on the properties of the nawal to which it is attached.

This can lead to a day where putting a little extra effort into the clarity of your words will certainly help to overcome possible negative outcomes. In fact with suitable attention to detail your hard work may pay off, and your words will be blessed by the divine breath, inspiring those around you.

Wind God 1

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

2 Kej (19th July 2020)

2 KejThe energy of the nawal Kej is known for its strength and sometimes its stubbornness. However, its pairing with the number 2 may bring more gentleness to this day.

It is said that one of the qualities of the number 2 is to double the strength of whatever it comes into contact with. It enhances both aspects of the nawal. This may give the energy of Kej a softer edge than we might normally expect of a Kej day, as the energy of nawal Kej can be domineering and certainly determined. It is the nawal known to stand up first against what it perceives as injustice, and here we see it combined with the number which relates to self-sacrifice and relationships.

We could expect that today this energy may give rise to situations where we give our strength to causes dear to our hearts. It is a good day to bring new, fresh and vital energy into relationships through a connection with nature, allowing the raw beauty of the wilderness to inspire and revitalise. It is also a great day to put your energy into projects to protect the wilderness.

The nawal Kej is the representative of leadership, especially where it takes on a spiritual aspect. Perhaps it is an aspiration that may be held by some, to be a leader within the community. There is always a price to pay when in a position of leadership, and today this is exemplified through the energy of the number 2. It reminds us that true leadership begins with self sacrifice, the willingness to give freely of our time and energy on behalf of our communities. Today, this sacrifice may lead to strength and vitality coming to the people we care about.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

 

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

8 No’j 0 Nab’e Mam – The Seating of The New Mam

  • The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.

This year is governed by the Mam 8 No’j. In addition to 8 No’j carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 8 No’j are discussed in my post for the day of 8 No’j here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general feeling of this year should be about the completion of a journey, and the choice of which direction to go next.

The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 140 days or so, 11 No’j (19th June 2020).

The last time we experienced No’j year was 2016, which was the year 4 No’j.  No’j years (along with E’ years) are usually seen as being benevolent years. They the years when we are able to use our minds to understand how to bring our plans and ideas into action. We may see a resonance from the last appearance of No’j, as the 4 could represent laying the foundations for the plan, the pilot program. Four years on, as we enter the year 8 No’j, we have refined our plan and are able to unveil it in its entirety.

On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1968, when Mam would have taken his seat on the Gregorian day 4th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 8 No’j.  For some ideas on major events of 1968, please click here.

 

Old man possum – Aj Wuch – brings the Mam of No’j to carry the year. From the Dresden Codex

7 Ajmak 4 Wayeb – The Final Day of Wayeb

The fifth day of Wayeb completes these days of introspection and retreat. In some ways, whilst this is the day when we can see the dawn of the new year coming, it may also be the most difficult day. It is the day when we start the process to emerge from the chrysalis.

There may be a crystallisation of the process which has been taking place though the days of Wayeb. Here, its combination with the day 7 Ajmak. 7 Ajmak is not necessarily the easiest combination, but it can be rather wonderful if we can relax into it. Ajmak as the nawal of pardon and forgiveness, encourages us to accept ourselves and each other as sweet human beings, to love each other for all that we are. It is the scars that show we have chosen to live our lives, the stories which remind us that we don’t always get it right, and neither does anyone else! One of the keys to a happy existence is the acceptance of this, of our human fallibility. The number 7 highlights endings and choices, and in this combination could be seen as the ability to forgive and forget.

7 Ajmak  is the final forgiveness, the final redemption. It is a perfect day for drawing a line under events or circumstances and moving forwards into the new solar cycle free of burdens of guilt, or shame, or blame.  It gives us the ability to wipe our own slate, or that of others, clean. In this way we can understand that it is through forgiveness, acceptance, and a willingness to move on, that we can become the full sweetness of the humans that we are. In this way we will be able to manifest the wholeness of the plan we will be landing in the coming solar cycle.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

5 Ix 2 Wayeb – The Third Day of Wayeb

The third day of Wayeb focuses on acceptance. When we combine this with the day 5 Ix, we can understand that it can be about what we have learned about the way we can work with Mother Earth, and her sacred spaces, during the year 7 E’.

The nawal Ix governs the altars and shrines, the ears of Mother Earth, and encourages us to ask her for what we need in life. She gladly provides, and all that she asks is that we love, protect and care for her, as we would our human mother. On this 5 day,  the day of work, we might ask, how has our work affected Mother Earth during this year 7 E’? Have we been working in her best interests, have we been putting our energy into helping her? On another level, Ix represents the magical being inside each one of us. Have we focussed enough of our energy on our connection with that magical part of us, the one connected with the sacred sites and temples? What choices of path have we made in the year 7 E’ that take us closer to those ideals?

Pawahtuun2

4 Aj 1 Wayeb – The Second Day of Wayeb

The second day of the Wayeb is said to represent recognition of yourself, during your introspective period. This is combined with the day representing harmony in the home and leadership in the community. This is a day to identify the things within you that can be left in the year 7 E’ as we move into the year 8 No’j.

4 Aj presents us with that which strengthens and stabilises our homes and communities. With the number 4 highlighting the material, physical world, perhaps today’s reflection will be on what you have done in the year 7 E’ to bring stability to your home or community. What choices have you made, what paths have ended, in order to achieve a greater degree of harmony in your home? Nawal E’ can represent all sorts of explorations, not just the physical travel, but the journey of relationship, exploration of mental realms and of course the spiritual path. 4 Aj is asking us how our decisions on which path to take have affected us and our family, and our community. How can we use them to form a stable foundation?

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

3 E’ 0 Wayeb – The First Day of Wayeb

The posts that I am writing every day concern the days of the Chol Q’ij, the Mayan sacred or ritual calendar, which consists of 260 days. However, this is, of course, not the only calendar used by the Mayan people. One of the other calendars used is known as the Macewal Q’ij or Ordinary Days. This has been termed a civic or agricultural calendar, which may seem less grand than the sacred days, but without agriculture, the people would starve. There are ceremonies associated with certain days of the Macewal Q’ij, not least the arrival of the first day, the new Year Bearer. Kenneth Johnson wrote an excellent first hand account of his experience in Momostenango of the arrival of the new year bearer or Mam here

However, the new year is not here just yet, first we have to get through the Wayeb. These are the five days at the end of the 365 day count. They are thought of as a dangerous time, when the energy is confused to say the least. It is interesting to note that the final five days of the solar year are overseen by the previous incarnation of the same nawal. 3 E’ was the year bearer for 2015. If we imagine reality as a ship and the year bearer as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this time is thought of as being so unpredictable.

Wayeb is seen as a time of introspection, a time when we take stock of what has happened over the previous year. It is seen as a time when public ceremony is avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the days are unsupported and misfortune may occur.

The introspection of the  first day of Wayeb is used to review the previous year. Its combination here with the day 3 E’ suggests a review of your home and inner path that you may have experienced during the previous 360 days of the year 7 E’.  It may be that during the year of 7 E’, certain paths have ended, and you may have chosen to engage with a new path. The day, 3 E’ is not the best day to travel on, and can represent external blockages , obstructions and bumps on the road. It is calling us to focus on the inner world, our inner journey. With the number three highlighting the home, this would seem an excellent day to retreat to your “cave”

On this first day of Wayeb, we can reflect on what we have chosen to let go of during the year 7E’.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

12 Iq’ (16th January 2020)

12 Iq'A strong number and a strong nawal combine today to give the potential for great inspiration or great bluster. The decision on how to use your words may result in big consequences.

The nawal Iq’ has the power to inspire, after all, it is the breath of life itself, the divine breath, moving through us, animating us and bringing movement into the world. However, sometimes that movement is uncertain, it brings unexpected changes. Sometimes Iq’ brings destruction with its force.

Today it is married with the number 12, the highest of the even numbers. Whilst it is powerful, the fact that it is an even number usually gives the energy of 12 days a rather positive feel as they bring together previous experiences from our lives.

The energy of 12 Iq’ could be seen as providing an understanding of how to embrace a sudden change based on previous experiences. It could also be a day to use the experience you have gained through your life to motivate and inspire others through your words. However, it is also a day to be aware of your temper as the strength of your words today may cause far more damage than intended.

Wind God 1

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

5 Iq’ (27th December 2019)

5 Iq'Clear and effective communication is always an important goal, especially if it can become something which transcends the usual level. Today is a day to work towards this ideal, although it might not come easily.

The nawal Iq’ does highlight communication, but it also brings about changes and its most challenging property is anger. These three properties can all be seen working hand in hand. Lack of communication can lead to anger, as can enforced, or unforeseen changes. It is worthwhile remembering this on Iq’ days, as sometimes the energy can make people more sensitive to these things and produce a stronger than expected reaction.

Days carrying the number five have some interesting properties and can lead to some frustration. It all comes down to putting effort into or working on the properties of the nawal to which it is attached.

This can lead to a day where putting a little extra effort into the clarity of your words will certainly help to overcome possible negative outcomes. In fact with suitable attention to detail your hard work may pay off, and your words will be blessed by the divine breath, inspiring those around you.

Wind God 1

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

2 Kej (2nd November 2019)

2 KejThe energy of the nawal Kej is known for its strength and sometimes its stubbornness. However, its pairing with the number 2 may bring more gentleness to this day.

It is said that one of the qualities of the number 2 is to double the strength of whatever it comes into contact with. It enhances both aspects of the nawal. This may give the energy of Kej a softer edge than we might normally expect of a Kej day, as the energy of nawal Kej can be domineering and certainly determined. It is the nawal known to stand up first against what it perceives as injustice, and here we see it combined with the number which relates to self-sacrifice and relationships.

We could expect that today this energy may give rise to situations where we give our strength to causes dear to our hearts. It is a good day to bring new, fresh and vital energy into relationships through a connection with nature, allowing the raw beauty of the wilderness to inspire and revitalise. It is also a great day to put your energy into projects to protect the wilderness.

The nawal Kej is the representative of leadership, especially where it takes on a spiritual aspect. Perhaps it is an aspiration that may be held by some, to be a leader within the community. There is always a price to pay when in a position of leadership, and today this is exemplified through the energy of the number 2. It reminds us that true leadership begins with self sacrifice, the willingness to give freely of our time and energy on behalf of our communities. Today, this sacrifice may lead to strength and vitality coming to the people we care about.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

 

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.