Monthly Archives: January 2024

Chol Q'ij - The Energies of the Days

6 E’ (5th January 2024)

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6 E'Today is the day to stabilise your life path. Just as the combination of nawal and number can create challenges, it can also create perfect conditions. The combination of the number of stability with the nawal of the path should give an excellent day for exploration.

The energy of the nawal E’ takes us on a voyage of discovery, whether that involves actual physical movement or not. It seeks adventure and can be known as both a thrill seeker and a risk taker, although E’ is usually known as a benevolent energy. E’ is certainly a restless energy, and may show up today as a desire for new experiences.

However, the combination with the stabilising energy of the number 6, can be particularly useful when combined with the energy of the nawal E’. The properties of the number 6 bring stability to the wandering energy of E’, bringing purpose and direction. This is not just a physical journey, there is much more behind it. It brings the inspiration from both heaven and Earth into the physical realm in order to set its course. Not only is it guided by a higher perspective, it is also blessed by it, and as such today should be a particularly beneficial day for travel. This too applies to learning and research, all which moves into new areas of understanding and experience.

Months of the Solar Calendar

Today marks the beginning of a new month as we travel through  the Macewal Q’ij, the solar, agricultural or civil calendar.  Today is the first day of Q’ib Ixik which relates to the season of smoke, of burning brushwood. Many people here in highland Guatemala burn the remains of the old corn plants and weeds on their corn field before planting the new crop. The hills are starting to show this smoke appearing now as preparation for the new growth starts. Whilst the Gregorian year may have turned already, in the Highland solar count we still have 45 days left of the year 11 E’. The Mam or year bearer is getting towards the end of his period of stewardship, his energy is nearly worn out. The remains are burned and turned into the soil enriching it with the ashes of experience for the next crop.

The Nawal E’

Footprints
Footprints mark the road, from the Dresden Codex

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness. A desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration. We seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Six days are frequently used for ceremony thanks to their conducive energy.

The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

It also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.

Chol Q'ij - The Energies of the Days

5 B’atz (4th January 2024)

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5 B'atzWith a little more input you might achieve a great deal more in your project than you expected today. Your creative work can beautify the world around you. Get weaving!

 

The energy of B’atz days is thought of as being very favourable, especially for the arts – after all, they are always full of creative potential. Even when coupled with the energy of a more challenging number such as 5, they can still be beneficial.

If you need to get working on a creative project, today will prove very useful. The energy of B’atz is interwoven with the number 5, bringing an industrious impulse to the day, although that does not have to take away from the artistic feeling. On some days it is difficult to get started, and yet other days the creation flows from you. The only way you could be more productive would be if there were more hours in the day.

However, the energy of the number 5 can occasionally throw up an obstruction, and you might still find parts of your creative experience hard work. Perhaps a touch of writer’s block, a power failure on the stage, or an unexpected interruption to the creative process.

The Nawal B’atz

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow genius talents, one of which is B’atz, the other being No’j. B’atz is the nawal of artisans and of weavers. This is not just creation and weaving on the Earthly level. It weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar. The calendar could be considered to be the fabric created from these individual threads of time.

If B’atz is clever enough to weave time into order, it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

B’atz is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Chol Q'ij - The Energies of the Days

4 Tz’i (3rd January 2024)

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4 Tz'iThe laws of nature are balanced, and true justice can be witnessed. On this day, engagement with your instincts may guide you towards stability.

The day 4 Tz’i may come as a welcome relief after the challenges faced yesterday. If those challenges caused you to lose faith in yourself or your world, here is the nawal Tz’i to restore it.

This is again rather a wonderful combination, of the unconditional love and loyalty of Tz’i being grounded into the real world by the number 4.  The 4 leans very much to the practical world and gives us the solid foundation on which all physical existence is based. Its combination with Tz’i gives a feeling of dependability, and a solid and honest energy, bringing justice to the physical world. Today relates to the unswayable loyalty that brings absolute trust to life.

It is a day when you might encounter some unusual examples of the lengths your friends will go to to help you. It is a day when you may find your faith in your journey restored and strengthened by your experiences. This of course also allows you to act in the same manner, to go the extra mile for someone today. The “other” side of Tz’i should be calm today and is unlikely to cause any trouble.

The Nawal Tz’i

The dog sits by the cauldron, from the Madrid Codex

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i acts on instinct, disregarding reason when hormonally driven. This aspect of Tz’i is particularly bad, and when it fails, it does so dramatically, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty. Just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and we can understand both loyalty and instinct through their actions. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship. However, be aware that your loyalty may be tested by temptation.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

Chol Q'ij - The Energies of the Days

3 Toj (2nd January 2024)

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3 TojAs the saying goes, “You can’t pour from an empty cup.” By going within today, you may find other ways in which you can be of service to the world.

Days carrying the number 3 can seem challenging, especially if the focus is outwards. The inner world holds the strength of 3 days, and when combined with the nawal Toj, it suggests looking within to serve.

In principle, making offerings to pay off our debts is a good thing. We give something back to the community that sustains us through the sacrifice of our time, our energy or our resources. The wheel turns, we give and take, and usually end up in balance. However, today is a day where the wheel may have become stuck. It may seem today that nothing is good enough. The sacrifices or payments made today may be challenged, blocked or obstructed. Ceremonies made today may have unintended consequences, or may just fail to give the desired result. It is just a day to do something else. Service to your community may be ineffective, you might find the work you do undone soon afterwards. It is a day to tread carefully, avoid making debts and leave the payment for another day.

Days which carry the number 3 highlight inner work, both within the home and within the self. This is a day to avoid external transactions and focus on what you owe to yourself. Take some time to give yourself what you need, replenish what has been spent and acknowledge what you owe to your spirit.

The Nawal Toj

The nawal Toj represents offerings and payment. It is part of the name Tojil, a Mayan god who gave fire to the people. However, this was not a gift. Tojil asked in return for a sacrifice to be made. This is a day of payment and sacrifice, a day to resolve debts, both in the physical and spiritual realms. Toj is the nawal of the sacred fire where we make offerings to burn away karmic debts. In this way we restore balance, and we bring our accounts back to zero.

Toj carries with it a form of divine protection, which is enhanced through selfless acts. These acts might involve a sacrifice of our time or energy to strengthen our community. We can choose to act or we can choose to ignore. However, ignoring an opportunity to make a payment on a Toj day might bring the removal of the protection. Payment should be made with an open heart, thanks might not be quickly forthcoming, and may not come at all. Your sacrifice could be something as simple as picking up litter in your neighbourhood, it doesn’t have to be something elaborate.

How and Where can I make an Offering?

When I mention programs, it is because I know the people involved and can vouch that your donations will go towards helping the people for whom they are intended.

Odim

Within the villages of San Pablo and San Juan la Laguna, there is an organisation doing great work. They have special programs for the education of new mothers which significantly reduce the incidence of infant malnutrition. They are called ODIM and specialising in medical and educational services. During the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long-term work there. You can find out more about them through this link http://www.odimguatemala.org/donate

Konojel

I would like to mention the Konojel program and their work in San Marcos la Laguna. They have turned from a basic, “let’s make sure bellies are full” program to one of much more social development. You can check out their programs and donate here https://konojel.org/

Popol Jay

Popol Jay is an ancient name to define the House of the Council of Elders, among the Maya of Guatemala. These were places of wisdom where sacred knowledge about medicine, calendars, music, spiritual practice and more was kept and passed to future generations. They were all burnt down during the Conquest and subsequent Colonization periods. Today, the Q’eqchi’ Maya Council of Elders Releb’aal Saq’e has joined forces with many supporters to rebuild the Popol Jay of the North, in the lowlands of the Petén region, the heart of the Maya culture of the Classic Period. The Elders have worked hard to acquire land and co-design this Center of Knowledge to share ancient wisdom with the World. To donate to the Elders of Peten to fund the Popol Jay, please use this link https://www.popoljay.org.gt/donaciones

The Number Three

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stones jumped out of the fireplace and formed the new world. These three stones are called the hearthstones and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

The Orion Nebula
The Orion Nebula by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.