On the day 9 K’at (2nd July 2019), according to the Dresden codex, Venus will cease to be a feature in our morning sky. The morning star will disappear to the underworld, only to reappear as the evening star on 8 Ix (30th September 2019).
The cycle of Venus was used by the ancient Maya to time many ritual practices, including war and sacrifice. The heliacal rising of Venus, when Venus is seen to rise with the Sun, was seen as a particularly destructive and unsettled time. Venus has been rising heliacally since 7 Q’anil (8th November 2018). The period since the beginning of the heliacal rise of Venus seems to have been a great turmoil for many. It was at its peak brightness on November 29th 2018 (2 Toj) and reached its greatest height (western elongation) on January 6th 2019 (1 Kej), which could be seen as the height of its influence.
It is said that the light of the morning star illuminates that which has been hidden, it is an exposer of cover-ups. Additionally it is said that when Venus rises heliacally on a Q’anil day, the Venus deities spear the children. Has this morning star period seen the revelation of children being harmed? Perhaps this might refer to the coming to light of the plight of migrant children, whether on ships in the Mediterranean or in border/refugee camps.
This is a time that could be seen as a respite from the disturbing influence that Venus has. It is said that Venus represents a warrior and that his return to the darkness gives him the time to make new spears, to throw at his victims when he returns as the evening star. Appearances on both Q’anil and Ix will signify children as the victims, however the difference may be the way of expression. Where the morning rise of illumination may highlight the issue externally, the evening phase represents the dark mirror of introspection. This may represent a time when we look within ourselves and ask how we ever allowed this to happen in the first place. It can be a time to look at what went wrong and see how to avoid making the same mistakes in the future. It is a time to evaluate ourselves, and the leaders of our society, a time to address our values and the values of the society we live in, and a time to redress the balance.
The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.
This year is governed by the Mam 7 E’. In addition to 7 E’ carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 7 E’ are discussed in my post for the day of 7 E’ here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general feeling of this year should be about the completion of a journey, and the choice of which direction to go next.
The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 182 days or so, 7 Ix (21st August 2019).
The last time we experienced an E’ year was 2015, which was the year 3 E’. E’ years are usually seen as being benevolent years. They the years when we might make new discoveries, journey to new places, physically, mentally, emotionally and spiritually. They bring an energy of curiosity, of change, and sometimes a boldness to step out into the unknown, as it is there where novelty awaits us.
Its combination here with the number 7 suggests endings. This year may very well represent the end of the road for some things. We have taken our learning process as far as we could, now we have reached our destination, the top of the pyramid. From that vantage point we can see the new opportunities for learning open to us. It will be up to us to choose which path we now wish to take. This may be a year when many options are laid out in front of us, and it will be essential that we make a choice. There is a danger that stagnation will arise from indecision, although with all the options available it may be difficult to select one path. This is a great year to finish the study of a subject and begin a new one. The journey of the heart through relationships may also find itself coming to some kind of conclusion. Life and time can be seen as a spiral, and here we have come to a point where we have completed a revolution of that spiral and it is time to begin a new one.
On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1967, when Mam would have taken his seat on the Gregorian day 5th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 7 E’. For some ideas on major events of 1967, please click here.
Whilst the nawal Tz’i may have a colourful reputation, it also encompasses some of the most desirable traits we can exhibit. It is an energy of faith, loyalty, justice and guidance. Today all of those traits are brought into focus with the energy of the number 9, the energy of life and particularly the feminine aspects of it. As we move through this trecena of Iq’, highlighting changes and communication, this is a day to seek out guidance for your life path, which may come especially from women.
The day 9 Tz’i can be seen as a day about having faith in life. Sometimes in order to strengthen that faith, it may be tested. It is a day of loyalty to the women in your life and a day to show your unconditional love for them. It may also be a day to seek justice, particularly for women or issues affecting them.
The dog sits by the cauldron, from the Madrid Codex
In addition to this energy of faith in life, today is also the day within the Dresden Codex on which Venus returns to the sky as an evening star. Astronomically speaking, Venus has been a theoretically visible for a few days now. Tonight Venus should be the first time when it is clearly visible as an evening “star” for a few minutes, appearing from the glare of the Sun, only to set a few minutes after the Sun.
According to Bruce Scofield in the book How to Practice Mayan Astrology, Venus can represent the rise and fall of leaders. They describe the rise of a great leader, seen as a bright shining light who becomes so bright he gets lost in hedonism. This leads to his downfall and eventual exile, the rise and fall of the morning star. The superior conjunction is seen as a time of judgement and redressing the balance before the leader is born again, this time humble, mortal and obeying the laws of society as the evening star. Eventually he is sacrificed, the inferior conjunction, and once again is born as the rising light in the world.
With the energy of 9 Tz’i combining with the reappearance of Venus, it could signal end end to the trials which began on 10 Ajpu (25th November 2017) with the superior conjunction of Venus. The light travelled through the underworld as the planet Venus disappeared behind the Sun, from the point of view from Earth. Now, the light returns, in the wisdom place of the west, possibly signifying the emergence of a steadying influences as society goes through a profound change. The trials during the preceding 80 days have humbled the false leaders, and now new faith in life emerges.
The phases of Venus 2017/2018, Starting at the inferior conjunction on 13 Ajmak (26th March 2017). By Mark Elmy
Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.
However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested, where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.
The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.
The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.
This year is governed by the Mam 6 Kej. In addition to 6 Kej carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 6 Kej are discussed in my post for the day of 6 Kej here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general feeling of this year should be a greater sense of stability that comes through strong leadership.
The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 182 days or so, 6 Toj (21st August 2018).
The last time we experienced a Kej year was 2014, which was the year 2 Kej. Kej years tend to have the reputation of being strong, forceful years, driven and determined. Kej is a bold energy, drawing its strength from the natural world. Yet it is the nawal of the higher level Maya spiritual guides, those who are truly tuned in to the natural world, and who use this ability to bring true leadership to the people. While it may be extremely determined, sometimes to the point of stubbornness, it has the best interests of its people at heart
This is then combined with the number 6, a number with a reputation for stability. It is in the middle of the range of numbers, bringing a sense of balance with it. This is possibly one of the best combinations for the nawal Kej, the strength and determination being tempered by the balanced and stable energy of the number 6. The number 6 also implies the influence of the upper and lower realms – heaven and Earth – being drawn into our middle realm. Perhaps it is this influence of the divine masculine and divine feminine which bring the particular balance to the energy of the number 6, and as we apply it to the spiritual leadership aspect of the nawal Kej, we can expect stability coming through spiritual leaders during this year. The number 6 is also related to the values of the family, and with Kej representing strength, could be a great year for strengthening your family, bringing balance to their lives.
On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1966, when Mam would have taken his seat on the Gregorian day 5th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 6 Kej. For some ideas on major events of 1966, please click here.
Old Man Possum drew 4 streaks on the sky and is seen here delivering the new Mam, representing the new solar year. The first column of glyphs on the left hand side of the page, from the top to the representation of possum are all Kej. From the Dresden Codex.
The cycle of Venus was used by the ancient Maya to time many ritual practices, including war and sacrifice. The heliacal rising of Venus, when Venus is seen to rise with the Sun, was seen as a particularly destructive and unsettled time. Venus has been rising heliacally since 8 K’at (3rd April 2017). The period since the beginning of the heliacal rise of Venus seems to have been a great turmoil for many. It was at its peak brightness on April 29th 2017 (8 Tz’i) and reached its greatest height (western elongation) on June 3rd 2017 (4 Kan), which could be seen as the height of its influence.
It is said that the light of the morning star illuminates that which has been hidden, it is an exposer of cover-ups, particularly those of a sexual nature. Additionally it is said that when Venus rises heliacally on a K’at day, the Venus deities spear the old men, the rulers and kings. Has this morning star period seen older men in powerful positions falling from grace due to sex scandals?
On the day 10 Ajpu (25th November 2017), according to the Dresden codex, Venus will cease to be a feature in our morning sky. The morning star will disappear to the underworld, only to reappear as the evening star on 9 Tz’i Kame, 23rd February 2018.
This is a time that could be seen as a respite from the disturbing influence that Venus has. It can be a time to look at what went wrong and see how to avoid making the same mistakes in the future. It is a time to evaluate ourselves, and the leaders of our society, a time to address our values and the values of the society we live in, and a time to redress the balance.
The phases of Venus 2017/2018, Starting at the inferior conjunction on 13 Ajmak (26th March 2017). By Mark Elmy
The cycle of Venus was of great importance to the ancient Maya, and often used to time ritual activities including warfare and sacrifices. Venus was generally seen to have an unsettling influence, particularly during the time of the heliacal rising of Venus.
Today we enter that period of potential turbulence, the first rising of Venus as the Morning Star. This is said to be the time when the influence of Venus “spears” certain victims. These victims are often leaders, and here, in combination with the nawal K’at, we might think of the influence of Venus leading to the capture of rogue leaders. Venus shines its bright light on the dark places, illuminating the things which have been hidden. It is possible that mistakes which were made during the inferior conjunction are highlighted now, especially if attempts have been made to cover them up. We may also expect a political downfall as a result of an earlier entrapment, something which may be symbolised by the influence of the energy of the nawal K’at.
This turmoil is affecting all of us on the planet, not just the leaders. Who ever holds “high position” would do well to avoid rushing into impassioned decisions or judgement during the first few days of the Morning Star.
The complete table within the Dresden codex covers 13 cycles of 5 synodic periods of Venus, a total of 37960 days or 104 years less 26 days. This means that the last time Venus reappeared as the Morning Star was 29th April 1913. In the classic system of year bearers, 1913 was also the year 5 Iq’, so we should expect a degree of resonance between that time and our time. According to Wikipedia:
April 29, 1913 (Tuesday) Germany’s Foreign Minister, Gottlieb von Jagow, said in a speech at the Reichstag that German would respect the guarantees of Belgium’s neutrality, followed by Minister of War Josias von Heeringen, who pledged that “Germany will not lose sight of the fact that the neutrality of Belgium is guaranteed by international treaty.”
Germany would invade Belgium fifteen months later on its entry into World War I on August 2, 1914.
August 2nd 1914 was 460 days after the first heliacal rise of Venus on the day 8 K’at. This was approximately in the middle of the Evening Star phase of Venus, on the day 13 K’at, and equates to the day 7th July 2018. It would seem that this is an important time to keep our wits about us with regards to the words of people in power, and where those words may lead.
Lord of the Heliacal Rise with his spear ready to strike down his victims, from the Dresden Codex
The cycle of Venus was of great importance to the ancient Maya, and often used to time ritual activities including warfare and sacrifices. Venus was generally seen to have an unsettling influence, particularly during the time of the heliacal rising of Venus.
Today is the first day of the inferior conjunction of Venus. Venus is passing between the Earth and the Sun, and as such will not be visible in our night sky. Since the day 10 Kame (19th July 2016) Venus has appeared in the west, just after sunset each night. From January onward it became a little lower each night and tonight it will be lost in the glare of the sunset for 8 days.
The inferior conjunction of Venus has coincided with some societal upheavals including the downfall of leaders occurring during or soon after. According to Bruce Scofield in his book How to Practice Mayan Astrology:
“Newsworthy events occurring at, or just after, the inferior conjunction are often characterized by impulsive human errors the lead to a levelling or crash of some sort.”
Today, the first day of the inferior conjunction happens on 13 Ajmak, a day very much associated with “human error”. The energy of the day 13 Ajmak gives a great potential for forgiveness, but this may ultimately be required as the energy of 13 Ajmak may also give rise to some of the greatest errors of all.
The phases of Venus 2017/2018, Starting at the inferior conjunction on 13 Ajmak (26th March 2017). By Mark Elmy
The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.
This year is governed by the Mam 5 Iq’. In addition to 5 Iq’ carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 5 Iq’ are discussed in my post for the day of 5 Iq’ here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general advice for the energy of this year may be to strap in and prepare for turbulence.
The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 182 days or so, 5 K’at (21st August 2017).
The last time we experienced a Iq’ year was 2013, which was the year 1 Iq’. Iq’ years tend to have the reputation of being blustery, unpredictable years, years of change and harsh words. Change is what drives life; without it, stagnancy and true death occur. However, sometimes change is difficult to resolve, we have to learn to adapt, which when we were in a space we had grown attached to may bring up fear and possibly anger. This may be a year where we will need to learn to adapt quickly. The influence of the number 5 suggests work, which usually brings results, but when you are labouring you may find it difficult to understand what you are working towards. It may be that adapting will be harder work than anticipated.
The energy of the number 5 also has a reputation for rushing into things. In combination with the nawal Iq’ this could cause many problems, possibly with harsh words spoken in haste. Communication issues could come to the fore this year, both personally and in society. There is room, of course, for the inspirational words to be delivered by nawal Iq’, although these may seem more elusive than usual; Once again the 5 bringing the idea that they may be hard work to come by.
On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1965, when Mam would have taken his seat on the Gregorian day 5th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 5 Iq’. For some ideas on major events of 1965, please click here.
Old Man Possum drew 4 streaks on the sky and is seen here delivering the new Mam, representing the new solar year. The first column of glyphs on the left hand side of the page, from the top to the representation of possum are all Iq’. He is accompanied by K’inich Ahau in the two frames below, the benevolent solar deity. From the Dresden Codex.
As we move further into the Gregorian calendar month of August 2016, I complete my first cycle of writings on each day of the Chol Q’ij. This cycle actually completes on 13 Iq’, as my writing began on the day 1 Aq’ab’al. It has been a monumental journey for me, finally allowing my ideas out to a larger world. I thank you for all the kind comments, the support and for taking to time to read. I hope that my interpretations of the energies of the days has helped you in some way to navigate through your own journey. Whilst this almost sounds like a “goodbye” speech, I can assure you that it is not. I will continue with my daily writings, for the moment refining my earlier pieces with the new understandings that writing on a daily basis have instilled in me.
In the meantime, I have been thinking about ways in which I might make this wonderful and important tool easier to use. I realised that sometimes I might write that a day is a great for garden work, or legal matters, or for a journey. Conversely, it may be that certain days would be less conducive for those things too. This information may be useful, but it would be more useful to have that information well in advance, so that you have the opportunity to plan ahead. Unless you have a great degree of freedom in your life, you may not be able to change your planned day when you find out what its significance is in the morning of that day!
For this reason, I have created this Gregorian calendar page. This will contain a calendar for each Gregorian month on its individual page. The image of the month planner can be printed out for offline reference, so that you can see what is coming up and how you can work it into your life. Below the calendar will be a table with the Chol Q’ij day, Gregorian reference date and some key words and a clickable link to the in depth analysis of the day. This is still a work in progress, so you may find that a link to a day has last years Gregorian date on it, this will be rectified over time.
I hope that you find this useful, and once again thank you for your interest on both the calendar and my interpretations of it.
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