Tag Archives: Relationships

Chol Q'ij - The Energies of the Days

2 Tz’i (9th December 2020)

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2 Tz'iThe day 2 Tz’i can be seen as a day which is very strongly linked to trust, fidelity and loyalty within relationships. Whilst it may be true that trust and fidelity issues may become apparent on this day, it may also bring out the best sides of these qualities.

There are many aspects highlighted today by both the energy of the nawal Tz’i and the number 2. Some of these are positive, but there is also scope for a great deal of betrayal. This can be an issue with both the Tz’i aspects of infidelity and the indecisive nature associated with the number 2. It may lead to some confusion between loyalty and instinct, throwing out some possibly difficult choices. Similarly, the same could be said regarding the law, that today more than others, the laws of society may seem a little more open to interpretation than usual. The issue is not just the potentially fickle nature of the energy, it is the unpredictable application.

However, there are also some really good positive aspects to Tz’i days and the energy of the number 2 focuses them on to relationships. This may be a day where you experience a higher than usual demonstration of faith and loyalty from your partner. It is a day to look to them for guidance, and have faith in where they lead you. It is a day to sacrifice the needs of the self, a day to embrace the other with unconditional love.

The dog sits by the cauldron, from the Madrid Codex

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

2 B’atz (31st October 2020)

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2 B'atzThe energy of the master artisan, the nawal B’atz, combines with the number of polarities and duality today. This can be seen as a day of weaving different energies together to create beauty.

If there is a nawal with the energy to inspire us to create beauty, it is the nawal B’atz. It brings the energy to create, and what it creates, it usually does so with great talent. It is the weaver, not just of the everyday material, but of reality itself. Today it is combined with the number 2, representing opposing principles. They may be male and female, light and dark, horizontal and vertical, fire and water, but today comes the opportunity to create something exquisite from them.

This could also be seen as creation through the combination  of the right brain and left brain working together, the artistic and the logical. This may take a little sacrifice, perhaps not all of the original inspiration fits into the structure, or the original structure has to change in order to accommodate the artistic. In whichever way it is put together, it is possible that the end result will truly be marvel.

This could also be seen as a rather romantic day. B’atz is another marriage day, the weaving together of two people, and here we see it combined with the number which also represents lovers and relationships. It is an auspicious day to begin to weave something beautiful together with another person. After all, this is also the trecena of Tz’i, the nawal of unconditional love.

There are two nawales which bestow incredible talents, one of which is B’atz, the creative genius, the other N’oj, the intellectual genius. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

2 Aj (14th August 2020)

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2 AjToday the nawal Aj brings harmony to our home, our relationship or our community. However, the number 2 highlights duality suggesting we may need to make a choice about something which challenges this.

The nawal Aj represents the cornstalk which joins the Heart of the Sky to the Heart of the Earth. It is this connection which helps Aj to sustain the home and community through its masculine aspect of authority and feminine aspect of compassion. Today it is combined with the number 2, enhancing this ability to draw on both sides of the polarity and strengthening this connection. It connects the mother with the father to bring harmony into the home.

Aj is also known for its fairness. Traditional leaders of the community are valued for their ability to make wise decisions. Before politics, village elders would be sought after to sort out disputes, their experience, authority and compassion guiding them. In this they would have to make a choice, a judgement between two sides. This is also something we can see in the energy of today. This is a good day for decision making as both aspects of a situation may be highlighted. The fairness and honesty of Aj may help you to make a decision which will help to bring harmony into your life, and the life of those around you. With the nawal Aj representing physical (rather than spiritual) leadership, this may be a good day to assess the pros and cons of leaders. Is there a way to bring harmony by embracing both sides or points of view? The wise leader would find it and use it to strengthen the community as a whole.

The Temple of the Foliated Cross. This small and unassuming temple houses one of the most remarkable and beautiful friezes, the Foliated Cross, the featured image of this article. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex, showing both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of the beautiful site of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

2 Ajpu (1st August 2020)

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2 AjpuThe energy of the number two is said to represent relationships and lovers, and Ajpu represents the search for divinity, so there is a rather obvious area highlighted by the energy of this day. However, there is another aspect.

The number 2 also represents duality. We judge what is around us, we discern between what we consider to be “right” and what we consider to be “wrong”. However, all of creation came from unity, came from oneness. Sometimes it is very difficult to see the divine plan in all things. The energy of the combination 2 Ajpu helps us to understand the bigger plan, to see that behind our judgement a longer term plan is in motion. For example, certain situations can be so “wrong” in many peoples’ eyes, that they cause people to make a choice. Before that situation occurred, the people could not be bothered to make a choice, they sat idly around complaining. The situation pushed the boundaries and reached the limit of peoples’ tolerance so that they stood up and learned something about themselves. In this way duality helps to evolve our higher aspect, by bringing out the hero within us to confront the shadow.

This can also be seen as a day to find the divine within your relationship, to remember what it is in your partner that you love about them. Sometimes in the hustle and bustle of life we forget to look for this, we lose sight of who we really are, our own divine side, and as a consequence, that of our partner. The energy of the nawal Ajpu sends us on a quest for the divine in the physical world, it helps us to see the love put into the world. Here in the second aspect, it gazes back at us.

The trecena of Kawok is birthing us into our new world, and here we see with the wonder of a newborn, marvelling at the beauty of the world around us. This beauty may be enhanced by the choice of another soul to share that journey with us. We are choosing to see the divinity in duality, to embrace and celebrate our differences as part of the one.

The number two can also represent self sacrifice, putting the needs of your companion ahead of your own. Today, willingly sacrificing your time or needs on behalf of your partner may bring you especially close, it may bring a new radiance into your relationship. Whilst relationships are highlighted, freely giving your time or energy to someone today may help you to embrace your higher aspect.

The Queen of Spain, by Mark Elmy

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in those of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.