Tag Archives: Q’anil

5 Q’anil (8th October 2020)

5 Q'anilThe energy of the day 5 Q’anil combines the number of work with the nawal of ripening and abundance. This combination gives an excellent day to put extra effort into your project, it will be rewarded.

Before I go any further, I would like to put in a word about the tragedy which has happened in our community of San Marcos la Laguna. On the evening of 3 Kame (6th October) a huge boulder fell from the top of one of the mountains and destroyed approximately 12 homes, leaving 4 people dead and several injured. On this day of Q’anil, as we celebrate our harvest, our abundance, I ask that you consider sharing some of that abundance to help care for those who have lost their homes and those who have been evacuated in case of a further landslide, which is highly likely if we get heavy rain. Being as this is traditionally the wettest part of rainy season, this also seems highly likely. Having just come out of the presidential restrictions due to the pandemic, it feels like the town is being hit again, this time with a very physically present tragedy. If you would like to make a donation, Utz Familia was set up to help with food distribution during the pandemic. They already have their infrastructure in place and a making sure that every donation makes a difference to the local community here. You can find their gofundme page here if you wish to donate. As we walk this path of the sacred cycles of time, we are being given an opportunity to share our harvest. If we cannot use our spiritual practice to help those in need, what are we really walking that path for?

There are some days where using additional energy results in exhaustion as the energy of the day is not conducive. It might just feel that you are pushing against a brick wall, wasting your time or energy on something of no benefit. Today has the exact opposite energy. Today the energy put into your work or your project will be magnified by the fruitful and productive nawal Q’anil,  bringing about the possibility of a great harvest in the future.

However, some reserve is required. Sometimes we become impatient with our process, impatient with our crops. This can lead us to taking our harvest before it is ready, losing out on our future abundance for a want or need of more immediate gratification. Be aware that the effort you put in to your work may not bring immediate results, you are setting a larger ripening process in motion. This is a day to enjoy the process, to look to the future abundance and allow nature to take its course. After all, the next appearance of the nawal Q’anil, in 20 days time, will be 12 Q’anil suggesting the gathering of the ripened crop.

From another point of view, Q’anil represents the bright shining light within the world, something often demonstrated by the people who carry this nawal. The day 5 Q’anil suggests that it may be a little challenging to be that light today, to be the light in the darkness. It is a day to work on brightening the world around you. Whilst your effort may not be immediately rewarded, it will be multiplied as time progresses.

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As beautiful as it is now, a little patience to allow the natural ripening to occur will bring out its true radiance.

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

11 Q’anil (18th September 2020)

11 Q'anilThis may be a day where many ways to maturity may exist. In harmony with the recent 7 K’at day, 11 Q’anil may also bring visions of the ripe harvest all around.

There are some nawales where their combination with the number 11 would cause rather a few issues. The strength and lack of direction applied to forceful energies may be rather challenging. However, the  energy of Q’anil is known for its soft and jovial nature, after all, its association with the perfection of ripeness should be cause for celebration. The main confusion of the day may come from deciding which path to follow to lead to this abundance when all around seems golden. The key will be to pick a path and follow it.

The energy of 11 Q’anil should lead to an extremely potent day for garden work. It is rather like today being gifted with “the golden touch” when it comes to working with plants. The challenge will be channelling that energy into a cohesive direction, as the 11 may cause it to wander.  This is a day when Q’anil‘s light might shine so brightly that it distracts from the original course of action towards maturity.

At the end of this highly constructive day you may feel a sense of completion, a gratitude and joy as you look over the golden abundance you have harvested. Whilst a celebration of sorts may be in order, be aware of Q’anil‘s attachment to intoxication. With the strength of the 11 behind it, things might get a little out of hand!

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

4 Q’anil (29th August 2020)

4 Q'anilA combination of elements today leads to an auspicious day to be working in your garden. The ripening talent of Q’anil is augmented by the number 4, bringing physical stability to what you plant.

Q’anil days are always good days to be working with the plant kingdom. Different numbers will give rise to different aspects of how to work, some days might be better for harvesting, some for planting. Whatever you “plant” today is infused with the energy to come to a stable fruition, to ripen beautifully into a stable source of abundance.

This day could be seen as a day of material wealth, of material abundance. Of course, this would mean that there is something missing. The stability of the four creates a good, solid foundation, and if we look at the glyph for Q’anil, we can see that the number four is well represented within it. But there is another aspect to Q’anil which would suggest waiting a little before full maturity. Perhaps what we harvest today might be enough to bring stability, but not yet enough to incorporate the full potential that could be achieved. The position of the number four within the cycle of the trecena shows that the energy is still growing, it is nowhere near its peak. As we journey through the Kan trecena, the day 4 Q’anil shines its light on developing wisdom, on knowing through experience when to wait in order to reap a more abundant harvest. This could be seen as a good day to plan the future harvest, to create a framework within which the abundance can be gathered, and possibly have a trial run.

If the needs really cannot wait, harvest what will sustain you for now, but waiting a little longer will bring a greater abundance from a more mature crop.

The Queen of Spain, by Mark ElmyNawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a beneficial number.

10 Q’anil (9th August 2020)

10 Q'anilGetting some help from the people around you today may bring your plans to fruition, as Q’anil, the nawal of ripening combines with the number 10 representing cooperation and community.

The energy of 10 Q’anil is a beautifully powerful combination. Q’anil is strongly associated with abundance, it bestows a talent with the plant kingdom whether it is associated with food crops or with medicinal herbs. A way with plants is not the only benefit though, Q’anil has much more to offer. Outside of an agrarian society, our abundance comes from our ideas and plans and Q’anil brings these to maturity too.

Abundance brings a lightness to our lives, it helps us to relax as our day-to-day needs are satisfied. When we are relaxed our mood and spirit is lifted and this is certainly something we see with Q’anil, it is a day of joy and pleasure. Today that could be particularly enhanced through interaction with your community. It is possible that working together not only increases the speed your project comes to readiness, it may also enhance the yield you receive. When a community comes together to work, this also helps to ripen the community itself, it brings out the best in people and reminds us of what we are capable of when we cooperate. It reminds us of how much we all benefit from each others light.

With so much abundance available, and the community gathered around, you may find the desire to celebrate equally strong. Whilst celebrating achievements and bonding with your community is always a great idea, be aware of Q’anil‘s love of intoxication. It might be all to easy to get really carried away if alcohol is involved, the energy of the following day 11 Toj might see you paying for the consequences.

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

3 Q’anil (20th July 2020)

3 Q'anilWith the nawal Q’anil representing the ripening, maturity, fertility and abundance, we usually expect beneficial Q’anil days. However,  with the number 3 representing possible obstructions, today could be slightly more challenging than most Q’anil days.

Q’anil days, much like the people who carry Q’anil as their nawal, very rarely fail to shine. They often feel like bright, happy-go-lucky kind of days, and with the properties of Q’anil, this is exactly what we would expect. However, today they might lose a little of their lustre. Growth and the passage towards ripeness may be a little obstructed, Q’anil may not be quite as prosperous as usual. Even the usual connection to the plant world may be obstructed today. The usual blessings of Q’anil enjoyed in the garden may not be quite as fruitful as normal. The harvest is on its way, but full abundance cannot be reaped at this time, full ripeness has not yet been reached.

As we age, Q’anil helps us to mature, we ripen from children into elders. Today might bring some setbacks with that process. It might give rise to a less than mature response from yourself or from those around you. This may lead to some frustration, it could lead to some lapses in responsibility. Q’anil may then even lead you into drunkenness.

We are passing further into the trecena of Kame, and once again we see a potential for challenges in the energy of today, although what we learn from these challenges may truly help our souls to ripen. The inner alchemical process we undergo during the trecena of Kame is highlighted as the light of Q’anil turns inwards bringing maturity to hidden depths of our creativity. Although this may not be easily expressed in the outer world, it is possible that the brightness of Q’anil illuminates something in ourselves which is normally unseen, a hidden talent.

However, it could also add some lightness to the day – Q’anil is a fun loving nawal after all. If we take into account the other aspect of the number 3, that of the home, this could be where the light of Q’anil truly comes out today. By bringing this lightness into your home, it could be an excellent day for a play day with your children, just don’t expect anyone to act too much like an adult!

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They are ripening, but are not yet displaying their full brightness. Picture by Mark Elmy

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Orion Nebula, M42. Picture by Mark Elmy

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

The Inferior Conjunction of Venus – 12 Ajpu (31st October 2018)

Since the day 9 Tz’i (23rd February 2018) Venus has appeared in the west, in the evening sky. From August onward it became a little lower each night until it became lost in the glare of the sunset. Today, according to the Dresden Codex, is the first day of the inferior conjunction of Venus. Venus is passing between the Earth and the Sun, and as such is not visible in our night sky.

Venus as the evening star can be seen to represent the obsidian mirror, the dark mirror within us showing us the parts of our ego we would rather hide from the world. There has been a particularly strong cycle this time around, one which takes place every 8 years. The dark mirror has been intensified by the power of the year lord, which reached its peak intensity around mid-summer, the light of the sun illuminating not only the things we wish to hide from the world, but possibly the things we wish to hide from ourselves. It has the power to illuminate the half truths that we occasionally tell ourselves, stripping away the false support which comes from them and in turn replacing them with truth. It is on this truth that we can then build when Venus returns as the morning star, and we can move into a time of advancement and enlightenment.

In this cycle within the codex, the first day of the inferior conjunction happens on 12 Ajpu. This can be seen as the day on which we use our life experience to make a judgement between what is divine and what is not.

The inferior conjunction of Venus has coincided with some societal upheavals including the downfall of leaders occurring during or soon after. According to Bruce Scofield in his book How to Practice Mayan Astrology:

“Newsworthy events occurring at, or just after, the inferior conjunction are often characterized by impulsive human errors the lead to a levelling or crash of some sort.”

 

 

The Trecena of Q’anil (13th – 25th March 2018)

As we move through the Chol Q’ij, the sacred calendar of the Maya people, we encounter different themes and energies. In addition to my written work at www.thefourpillars.net I have created a new series of videos describing the typical themes we may encounter for each trecena (13 day period). Here, I describe how the energy of the nawal Q’anil affects the coming thirteen days.