Tag Archives: N’oj

1 No’j (17th October 2020)

1 N'ojNew worlds need new solutions and this is very much the essence of both today and the the thirteen day period (trecena) that we move into today. It is a time of inspiration, which may come from sudden events.

We are starting the new trecena today, but we are still within the influential period of the Maya cross of 8 B’atz. In two days time, we move into the future sign of 3 Kawok, and the next day of 4 Ajpu can represent the beginning of a new world. Whilst this recreation brings great opportunity for reinvention and resetting, it can also bring challenges to our accepted world view. Sometimes this may be precipitated by an event, and here No’j acts in both its aspects.

No’j is sometimes associated with earthquakes, also sometimes with lightning. Both of these are energetic events which arrive without warning. They are sudden and sometimes decisive. They might call for quick action, a swift resolution to the effects of the event. This also comes through No’j, the nawal of the brain and the problem solver, bringing us the inspiration to solve problems and think on our feet.

We see it here connected with the number 1, representing the new beginnings, the seed of something new. The energy of this combination may bring the new solutions to the issues we face in the new world. It may also bring about a whole new way of thinking, a new and sudden revelation which allows us to begin to see a situation from a different perspective where the answer is clearer. This is just the first formation of an idea, although possibly more than a concept, it will need time and careful nurturing to develop. We begin to see a clear solution to the problem through new inspiration.

Within the Solar calendar, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Pariche translated as the season of blankets. The rainy season is coming to an end and the nights begin to grow colder as the ripened corn begins to die back. The next time that the nawal No’j will appear will be as 8 No’j the second appearance of the bearer of this year, the Mam, in the traditional societies of highland Guatemala. We have been under the influence of the Mam 8 No’j for 240 days (since 20th February 2020). Has this year called on you to use the whole of your knowledge and information to solve problems?

A depiction of the Earth Lord, the patron of the day Caban (N'oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.
A depiction of the Earth Lord, the patron of the day Caban (N’oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

N’oj is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies. 2016, was the year 4 No’j and this year is the year 8 No’j.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

7 No’j (27th September 2020)

7 N'oj

The energy of the day 7 No’j may see knowledge and theories from different sources coalescing to form one combined idea as the plan is finalised.

Today, the nawal No’j combines with the number 7, the number of endings and finality. This suggests that now is the time to finalise plans. These plans may be coming from many directions, and it may lead to some confusion as to which ones to develop. This is the day to make the decision, from this vantage point you can see them all for what they are. The problem solving intellect of No’j and the balance and finality of the number 7 should give rise to extremely practical solutions for conclusion.

Within the cycle of the year are many sub-cycles. I often mention the cycle of the trecenas, but here is another, the 20 day cycle. The theme of this 20 day cycle, from 7 No’j to 1 No’j, should be finishing off one plan or set of ideas so that the  new ideas can be born in the future. So, not only should the energy of today highlight a drive to get things finished off, this should continue for the next 20 days.

A depiction of the Earth Lord, the patron of the day Caban (No’j). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies. The year 2016  was the year 4 No’j, the next occurrence is this year 8 No’j.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

13 No’j (7th September 2020)

13 N'ojThis should be a very interesting day for anyone involved with ancestral knowledge, as the nawal of the brain combines with the number of the spirit world.

This day has the potential for true genius. No’j is usually known for its grounded ideas, the practicality with which knowledge is applied to problem solving. However, the strength of the number 13 may give rise to at least a leap of faith within this process. This is a day when the answers being sought after may come through the whispers of the ancestors, helping you to piece together the information you have. This is certainly not to say this is a bad thing, just that it may be rather difficult to give any logical working of your solution other than “it just came to me.”

If there is a problem in your life that you know one of your ancestors would be able to solve, today is the day to ask for their help, whether they are still in this world or not.

Within the Solar year, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Q’atik translated as the season of passing.

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies. The year, 2016/7,  was the year 4 No’j, and the year 2020 will be 8 No’j.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

6 No’j (18th August 2020)

6 N'ojNo’j, the nawal of the brain and thought is embellished by the number 6 which brings a higher essence into the physical ideas. Today, inspiration may come from more than just what you see around you.

As the trecena of E’ unfolds, today we are entering the balanced period, the sixth, seventh and eighth days which are considered to be some of the easier days to negotiate. The energies of these days are generally conducive in combination with the nawales they are paired with. The E’ trecena can be a time not just of a new direction or new path, but also of new discoveries. The day 6 No’j would suggest a little help comes from the other realms to help to piece together the new ideas and information you may be discovering in this journey. The path is not always straight and even, sometimes there are blockages and obstructions to overcome. The energy of the day 6 No’j can bring divinely inspired ideas of how to move through obstructions on the path, ideas which are practical and relevant in the physical world, yet simultaneously fulfil a greater purpose.

Within the Solar calendar, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Ib’ota or Botam translated as the season of various colours.  We have reached the half way point in the 365 day count, 180 days have passed since the new mam, 8 No’j, took his seat and so now his influence should be at its purest. We are halfway through the energy which has been with us since February 20th 2020, 185 days to go until we change to a new year bearer. The energy of the fields is further diminishing as the crop ceases to grow any higher and starts to move more rapidly into the ripening process. Additionally, this is the time of “canicular” when the rains may relinquish a little and the flowers of many colours adorn the lush green hills of highland Guatemala.

A depiction of the Earth Lord, the patron of the day Caban (No’j). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.

 


The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies. This year is the year 8 No’j, and will run from 20th February 2020 to 19th February 2021.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

12 No’j (29th July 2020)

12 N'ojIntellect without experience does not always solve problems. Today brings an energy which collects past experiences and pairs them with intellect, possibly bringing new relevance to old ideas.

No’j, is the nawal of the brain, the problem solver is a bringer of inspiration and solutions. Everyday we learn something new in general our level of experience rises as we travel our life path. Some of this is of immediate use and some of it seems irrelevant at the time, but it all seems to get filed away somewhere. Sometimes those concepts or ideas become relevant with the perspective we gain as we move further along our life path.

As we come towards the end of our journey through the Kame trecena, the time of our spiritual transformation, we might ask ourselves what we choose to transform into. What is our grand plan and how can we make it happen?

The combination of the energy of the nawal No’j with the energy of the number 12 gathers our past thoughts and ideas together, as our life experience joins them into one unified plan. The intellect and problem solving abilities No’j bestows could give the opportunity to put together parts of our personal jigsaw that we couldn’t recognise as relevant before.

Within the Macewal Q’ij, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Kaqan translated as the season of red clouds.  The energy of the fields is diminishing as the crop ceases to grow any higher and starts to move more rapidly into the ripening process. It is during this time that the sun will make its zenith passage here once again (August 13th) and will return to its place in the southern sky.

A depiction of the Earth Lord, the patron of the day Caban (N'oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.
A depiction of the Earth Lord, the patron of the day Caban (N’oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.


The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. No’j is the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j  can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

New Video – Wayeb and the New Solar Cycle 8 No’j

As we go into the day 3 E’ we enter the final five days of the Mayan solar year, a period known as Wayeb. This is a period of introspection, of retreat, known for its unpredictable energies. Here I share some information about the Mayan solar year and the year bearers, as well as Wayeb.

This is a part of the “Living the Sacred Calendar” presentation I made on 13 Toj (12th February 2020) at Samsara’s Garden, San Marcos la Laguna.

The Chol Q’ij and the Macewal Q’ij

As the Mayan new solar year approaches I have been thinking about the relationship between the Chol Q’ij, the 260 day Mayan sacred calendar, and the Macewal Q’ij, the 365 day Mayan solar calendar, or ordinary days. In the Macewal Q’ij, “new year” will occur on February 21st in 2016, and because of the lack of an intercalary day, February 20th from 2017 to 2020. The Macewal Q’ij consists of 18 months of 20 days, which are then followed by a period of 5 days known as Wayeb.

Each new solar year, a new year bearer (also known as Mam, grandfather, cargador or Year Lord) takes his seat. There are four year bearers in use here in Guatemala, these are Kej, E’, N’oj and Iq’. They cycle much as the days cycle; 2012 was 13 N’oj, 2013 was 1 Iq’, 2014 was 2 Kej, 2015 was 3 E’ and 2016 will be 4 N’oj. In 2017 the solar year will begin on the day 5 Iq’, so we see the same sequence of year bearers with the number increasing by 1 each time. These are the year bearers currently used by the K’iche’ people of Guatemala. Archaeologists give a slightly different count as they start their count, the Ha’ab, 40 days later. The year bearers are the same, but the number is increased by 1, making 2016 the year 5 N’oj. There is also another count which starts 13 days later, due to an extra 13 days being added in February of 2013, which changed the year bearers. This was known as the “Gran Wayeb” and while this has many logical reasons and has been adopted in some areas, I do not know many indigenous day keepers who have adopted it yet.

The Chol Q’ij consists of 260 days and is commonly seen as 20 periods of 13 days, which are sometimes referred to as trecenas. Each trecena has a different attribute depending on the days involved and their strengths. However, there is another way of counting the Chol Q’ij which co-ordinates it’s movements with that of the Macewal Q’ij; that is by counting 20 day periods. Each month of the solar year begins with a seating day, which is usually given a value of 0, and ends on a day numbered 19. Therefore, the first day of the solar year, consists of two components, and in 2016 will be 4 N’oj 0 Nab’e Mam. After 20 day have elapsed, the solar month will change and the month of Rukub Mam will start on the next N’oj day, the date 12 N’oj 0 Rukub Mam. I have compiled the dates into the table below to show the entire year.

[supsystic-tables id=’1′]

What this table shows is that the bearer of the year presides over each of the Macewal Q’ij months, moving through each of his variations. He moves through the solar year twice, once thirteen times, then the second time five times (marked with a *), then through the Wayeb. The ** on the Wayeb marks that the year bearer only takes his seat for five days, and that it is the year bearer which governed for the previous appearance of this year bearer. For example, 13 N’oj was the year bearer of the year 2012, and 1 Iq’ was the year bearer on 2013. This seems hardly a coincidence and probably relates to the “Ghost” of the previous Mam taking responsibility after the current year bearer has “died”. The Wayeb is known as a time when public ceremony should be avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the days are unsupported and misfortune may occur.

Macewal Q'ij 2

When these cycles are compared with the life cycle of the maize, possible clarity occurs. The life cycle of the maize, the sustenance and substance of the people is 260 days. If Maize was planted on 21st February, it would be harvested on 7th November, which incidentally also around when rainy season usually ends. The maize grows and ripens, then the plant dies and is doubled over so that it dries out. In this way we see the 260 days as a cycle of life. From the 7th November through to 16th February there is no rain, so new life, the new sprouting of the maize, cannot occur. This is the second period of the year bearer, the 100 days, which could be seen as a journey through the otherworld, the world of the dead. We then have the 5 days of mourning, before the new year bearer takes his seat and the cycle of life begins again.

2015 – What Happened…..And When Will It Stop?

I have been asked a question a few times in the last few days regarding the energy of the year. It seems that many people found 2015 a very challenging year. They thought they were glad to see the back of it a couple of weeks ago, only to find out that challenging things are still happening. I want to write a much larger article on the 365 day count and the year lords, which I will reserve for the arrival of the new Mam in February, but for now I thought I would write something to give some of my frustrated friends a glimmer of hope.

Before I start I would like to clarify that I am basing my new solar count day on what my teacher observes, that the new 365 day count will begin on February 21st. There are some groups which are changing over to a new set of Year Bearers, which will begin their new year on March 6th, and the archaeological count used in Mexico and known as the Ha’ab will roll over on April 1st.

The Year Lord who took charge of 2015 was the Year Lord (or Mam) 3 E’. Much as I am writing about the energy of the day, the energy of an entire year can either be favourable or unfavourable. E’ is considered to be one of the more favourable Year Lords, bringing with it a spirit of travel and discovery, although is may also be somewhat restless at times. It is about more than just the physical journey, it is about our path in life and where that may take us. The number 3 is a challenging number which can represent blockages and obstructions, instabilities and difficulties, and here we have it connected with our life path. As you can imagine this can make for a rather challenging year, uncertainty and blockages in one’s path. The benefits of the E’ year not only muted, but turned into challenges.

On 21st February 2016, the new Mam will take his seat. This will be start the year 4 N’oj. N’oj is also considered to be a favourable nawal, it is a nawal of ideas, thought and intellect. It is the energy of the problem solver. It is coupled with the number 4, again thought to be a good, stable number. Representing the four directions and the fourfold aspects of the passage of the Sun – sunrise, midday, sunset and midnight, as well as the solstices and equinoxes. It stabilises that which it is joined with and can be seen as bringing the qualities of the nawal it is associated with into the physical world. Here we see it coupled with the nawal of ideas and intellect, which suggests that the energy which will be coming in will be more conducive to manifesting our ideas into reality.

Nature does not change in straight lines or square wave patterns, rather more like rolling sine wave type patterns. Just as the tides of the seas ebb and flow, so do the energies of the days and of the years. I will look at the patterns involved in the passing of the years in another article, but suffice to say there may be some changeover time between the year 3 E’ and the year 4 N’oj. However, I would expect that hopefully you should be finding life calmer and more stable by the end of February.