Tag Archives: Mayan Astrology

Chol Q'ij - The Energies of the Days

1 E’ (13th August 2020)

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1 E'We have cleared the trecena of Kawok, and emerged as our new selves, fresh and vital, ready for the next journey. Here is the start, the beginning of the road which leads us forward

The last time we experienced E’, it was as a finishing point, 7 E’, the end of the road. Of course we never stop walking, we keep moving forward and today brings the beginning of our new adventure. We might think of it as sleeping and waking. This is what the trecenas of Kame and Kawok have brought to us. Now we have awoken, revitalised and ready to start our new journey.

This is a day of new beginnings, in some ways more so than other days carrying the 1 energy. It is the day of new experiences, new direction. We might imagine ourselves just opening our eyes for the first time and being inspired to explore this world  that we have been reborn into.

The energy of this day certainly lends itself to taking the first step in a new journey or adventure, trying something new or exploring a new direction in life. The day itself might not actually have much movement involved, these are the first teetering steps of the newborn, you may need some encouragement to move forward. It is the day to initiate your travel, perhaps buying tickets for a journey you have been planning.

Footprints
Footprints mark the road, from the Dresden Codex

In this moment of new directions and journeys, it seems appropriate to mention once again our planned retreat in Peten in March 2021, the JunAjpu Retreat. Of course with the current world situation, none of us knows what will or will not be possible in this future, but we felt it good to at least set the intention and plan for the best in the future.

The Junajpu retreat is a 13 day journey of discovery, both internal and external as we guide you through connection with your essence, the hero within you. This will be through ceremony, through site visits, and through the six days of jungle hiking, reaching the incredible destination of El Mirador.

If you would like to know more, please visit the dedicated page for The Four Pillars Retreats

 

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness, the desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration, we seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

E’ is another of the classic  carriers of the year, or year lords. It is said that E’ years tend to be some of the more gentle and favourable years. E’  is seen as a good natured nawal. E’ days are considered to be good days on which to travel and explore, whether that be externally or internally. It is a day to find or remember your path, a day to ask for your path to be cleared of obstructions, and a day to ask for guidance and protection on your path.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

Chol Q'ij - The Energies of the Days

13 B’atz (12th August 2020)

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13 B'atzThe energy of the nawal of creativity combines with the influence of the ancestors to bring forth a powerful day for creative activities, especially when they bring in elements from the past.

We all draw our inspiration from somewhere as we create our beauty into the world. Today very much highlights communication with our ancestors, or receiving inspiration from them that you weave into your creation. It may be the words or ideas of our grandparents, or even further back in time that we hear today, which bring the final touches to our masterpiece.

We often have the idea that the new ideas are the most important, but each idea and each new thing is built on the foundation of the old. When we make ceremony, we call in all the altars and shrines we have worked at before, each ceremony builds on the energy of the previous ones. Each ceremony is different, but they share the same foundation.

Of course the creation of beautiful art or your reality can be seen as a serious business, but the energy of nawal B’atz can often make light of it. The creative energy flows so easily that it is a happy and fun experience,  you might find yourself remembering granddad’s jokes or grandma’s laugh as you work on what you are creating.

Today you may gain inspiration from the ancestral creations of your region. Your distant ancestors may communicate something vital to incorporate into your new weaving through their ancient patterns. This is not just a day about creating art, B’atz represents the weaving of  time to create the sacred calendar. This was the legacy of the ancestors here in Central America, and we may expect some intuition to pass from them through their work, through their creation, to illuminate our understanding of the movement of time itself.cropped-Nawales-in-a-ring.png

There are two nawales which bestow incredible talents, one of which is B’atz. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

Chol Q'ij - The Energies of the Days

12 Tz’i (11th August 2020)

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12 Tz'iLife lessons may serve to enhance your sense of faith and loyalty today. This may prove useful as the high power of this day may put something irresistible right in front of you.

There are different properties associated with each number, but there are also some rules of thumb which act as constants. One of these is that the numbers from 9 to 13 are thought of as having a great deal of strength. Here we see a strong number combined with the nawal Tz’i, which has some very strong properties, giving this day the possibility to be rather spectacular for either the right or the wrong reasons.

What we have learned in our lives may have shown us where qualities like faith and loyalty get us. Sometimes we misplace them, we trust people who betray us, we give our loyalty to companies who use us. We get a few kicks along the way which are supposed to help us discern, so that the next time, we know where to place our trust. Sometimes the lessons are really harsh and make us question our faith in our life path, could we really have got it so wrong? Sometimes betrayal is of our own doing, an opportunity presents itself (or herself, or himself) which just seems too right to be wrong. Our loyalty to our commitments disappears from the thought process, then we have to deal with the consequences. Today may be a day where an situation such as this occurs.

However, the other side of this day has great potential. The strength of the energy of this day helps us to call on all of our life experience to bolster our faith in the world. The energy of the nawal Tz’i comes to restore our faith through bringing these life lessons into context. This is a day to use your life experience to bring out your ability to trust in your path, to show your loyalty and most importantly of all, to love unconditionally.

The dog sits by the cauldron, from the Madrid Codex

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that its charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

Chol Q'ij - The Energies of the Days

11 Toj (10th August 2020)

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11 TojBalance always has to be restored in life, and in the past few days the energies have been very giving. Today is the day to redress the balance, to make payment for what you have received.

After the empowerment of 9 Kej and the abundance of 10 Q’anil, the energy of the day 11 Toj gives us the opportunity to pay our way. Whilst we might make beautiful, colourful, lengthy ceremonies here, it doesn’t have to be like that. Just lighting a little candle and saying thank you can be  enough to keep in balance.

It may be that payment goes out in many directions today, in one way or another. There are two ways of approaching it, either you can wait for old debts to find you, or you can take a proactive approach and make an effort to find and resolve them. Today you might find a few more than you bargained for, and some that you had forgotten. Hopefully you received enough abundance on 10 Q’anil to  give some back, if not, the energy of 11 Toj may bring you a reminder.

Featured photo credit: Jay Rasmussen

The nawal Toj represents offerings and payment. It is part of the name Tojil, a Mayan god who gave fire to the people, although this was not a free gift. Tojil asked in return for sacrifice to be made. This is a day of payment and sacrifice, a day to resolve debts, both in the physical and spiritual realms. Toj is the nawal of the sacred fire, and it is to the fire that we make offerings in order to burn away what would commonly be known as karmic debts. In this way we restore balance, we bring our accounts back to zero.

Toj carries with it a form of divine protection, which is enhanced through selfless acts. These acts might involve a sacrifice of our time or energy in order to strengthen our community. We can choose to act or we can choose to ignore, but be aware – ignoring an opportunity to make a payment on a Toj day might bring a ill fortune, the removal of the protection. Payment should be made with an open heart, thanks might not be quickly forthcoming, and may not come at all. Your sacrifice could be  something as simple as picking up litter in your neighbourhood, it doesn’t have to be something elaborate.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

Chol Q'ij - The Energies of the Days

10 Q’anil (9th August 2020)

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10 Q'anilGetting some help from the people around you today may bring your plans to fruition, as Q’anil, the nawal of ripening combines with the number 10 representing cooperation and community.

The energy of 10 Q’anil is a beautifully powerful combination. Q’anil is strongly associated with abundance, it bestows a talent with the plant kingdom whether it is associated with food crops or with medicinal herbs. A way with plants is not the only benefit though, Q’anil has much more to offer. Outside of an agrarian society, our abundance comes from our ideas and plans and Q’anil brings these to maturity too.

Abundance brings a lightness to our lives, it helps us to relax as our day-to-day needs are satisfied. When we are relaxed our mood and spirit is lifted and this is certainly something we see with Q’anil, it is a day of joy and pleasure. Today that could be particularly enhanced through interaction with your community. It is possible that working together not only increases the speed your project comes to readiness, it may also enhance the yield you receive. When a community comes together to work, this also helps to ripen the community itself, it brings out the best in people and reminds us of what we are capable of when we cooperate. It reminds us of how much we all benefit from each others light.

With so much abundance available, and the community gathered around, you may find the desire to celebrate equally strong. Whilst celebrating achievements and bonding with your community is always a great idea, be aware of Q’anil‘s love of intoxication. It might be all to easy to get really carried away if alcohol is involved, the energy of the following day 11 Toj might see you paying for the consequences.

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

Chol Q'ij - The Energies of the Days

9 Kej (8th August 2020)

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9 KejThe combination of the the number of the divine feminine with Kej, the nawal of spiritual leadership, should give rise to an excellent day for the empowerment of women in particular.

There are some combinations where the properties of the nawal and the number reinforce each other, such as 4 Kej, 5 Toj or 12 K’at, where the meanings of the nawales and numbers are very much the same. The day 9 Kej is extremely interesting for the reason of the nawal and number carrying the energy of opposites. Kej can be seen as being one of the most masculine of the nawales, representing strength, vitality and determination, which are “traditionally” seen as masculine traits. Today this is combined with the number 9, the most feminine of numbers, creating a situation whereby those “masculine” traits may be especially prevalent in women. It can result in a perfect balance of masculine and feminine energies.

Today there is a possibly more familiar archetype which so accurately fits the energy of the day, it may give a further understanding of the feel of the energy, that of the Greek goddess Artemis. She is the strong, empowered, independent woman, the huntress deeply connected with the forest and, of course, divinely connected. Whilst she could be seen in general as the archetype aptly describing the energy of the number 9, today more than any other truly fits the bill, with the connection to the wilderness of Kej. This can also be seen as the day of the High Priestess, the female spiritual leader. With that in mind, it would be an excellent day to seek spiritual counsel from women in your life.

Today is a day to allow women to take the lead as this should be one of the most empowered days of the calendar for them. Be aware that the strength of Kej does sometimes create rather domineering situations, so you may not have much choice in the matter! This could potentially create some conflict within groups of women.

If you are woman looking for a empowerment, you might find this in the wilderness today. Take a walk in the forest and allow the inspiration of the natural world to remind you of your true strength and divinity. From the masculine side, this is also an empowering day where nature reminds you of the strength which can come through compassion. For everyone involved the energy of today brings a beautiful balance between the masculine and feminine energies, all can benefit from the union of the polarities.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

 

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, newborn Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

Chol Q'ij - The Energies of the Days

8 Kame (7th August 2020)

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8 KameThe number 8 can be seen to represent birth (1) and death (7) brought together. Combined here with Kame, the nawal of transformation, this day strongly represents the turning of the wheel of life and the growth it creates.

As the days go, there can hardly be a more representative energy of the cycle of life and possibly the cycle of the soul. Today is a day that ceremonies will be made to honour our ancestors, those who are walking their path in the other world. It is said that after death, the souls pass into the underworld where they pass through the houses of challenges. Upon completion of the challenges, they then climb the world tree to the heavens, from where they again incarnate. Today we remember our ancestors, their love and what they brought to us. We are here because of them, we carry their DNA forwards. They taught us things both through their actions and their words. It is for all of these things that we thank our ancestors, we show our love, we show that they are remembered. We hold them in our hearts, and in our memories they live on. This is a day to embrace joy and allow Kame to burn away our grief.

When we see Kame in combination with the 8, this really brings home the wholeness of the cycle of life. It is not just the physical death of the body, every change we go through is a death or end of something. Even birth is the end of a cycle of gestation, the beginning of parenthood, the beginning of a new life. This is a day to celebrate those changes. It is a day when we embrace the changes which happen through the emergence of the new (1) and the death of the old (7) all together in one place. In this Kawok trecena, as we go through our own rebirth process, today is the changing point where we become that which our process has brought us to, we step through the veil into our new self.

The day 8 Kame is also seen as the perfect day to get married. When a couple are married, their lineages become entwined, woven together. This is obvious as their offspring will carry the DNA of both bloodlines. However, it is also seen as having an effect of bringing together the ancestors. The wishes of the ancestors are considered in a great many things and a marriage on a day which honours them is thought to be highly beneficial. The reason why the 8 Kame is particularly seen as beneficial is that not only is it a day on which the ancestors are honoured, it is a day which takes into consideration the four first couples  – Balam Kitze and Kaja Paluna; Balam Aq’ab and Chomija; Majujkutaj and Tz’unun Ya; Balam Ikim and Kakixaja. According to the creation stories, they are the ancestors of us all, the guardians of each of the cardinal points. They bless the union of the couple with the masculine and feminine aspects of the properties of each of the directions – strength, wisdom, spirit and abundance.

Materials for a wedding ceremony. A corn cob each of red, white, black and yellow, together with a bowl of water for each direction, bring a physical representation of the properties of the four first couples to the bride and groom. Photo by Hana Wolf

Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

Chol Q'ij - The Energies of the Days

7 Kan (6th August 2020)

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7 KanThe combination of the number representing endings and death, with the nawal Kan representing power and wisdom could signify coming to a conclusion about the wisdom that the correct application of power brings.

An ancestor brings wisdom through the vision serpent. Feathered Serpent Diety, detail of Classic Maya lintel at Yaxchilan, from ''A Study of Maya Art'' by Herbert Spinden, 1913 {{PD-US}}
An ancestor brings wisdom through the vision serpent. Feathered Serpent Diety, detail of Classic Maya lintel at Yaxchilan, from ”A Study of Maya Art” by Herbert Spinden, 1913 {{PD-US}}

The energy that flows through us brings us power. How we choose to use power is up to us, but the energy of today would suggest that whatever we have been using it for will finally reveal its wisdom to us. If we were using it to heal and connect our community, it may reveal one type of wisdom. If we have been using its power to manipulate and distract, it may reveal a different type of wisdom. Today we reach the pinnacle of our power, and learn whatever lesson our use of it has brought to us.

From our vantage point at the top of the pyramid, we are able to see in all directions.  This is a day which may bring the end to a certain illusion or manipulation, particularly by those who use their power to deceive, as we are able to see past what they are showing us.

With the number 7 being in the middle of the range we can also understand this day as being one on which power, together with its use and abuse, is very much held in equilibrium with the wisdom it brings. Maybe you have learned through experience, that there is a way you have been using your power that no longer serves you. Equally, it may be that you know if you choose to use your energy in a particular way, it brings peace to your family and community. Today you may have to make a choice between the dark, self-serving side of Kan, and the bright selfless side of Kan. You have the ability to tap into the wisdom you have gained from your experiences so far to guide your decision. In which way will you choose to engage your power?

Lady Xoc pierces her tongue and receives wisdom for her people from her ancestor emerging from the mouth of the vision serpent. From http://www.latinamericanstudies.org/maya-lintels.htm

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbolism is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake. When working with any of these energies, training must be undertaken in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, and a very sexy power it is too, holding its prey in an almost hypnotic grip with its allure. It can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz (also known as Kulkulkan or Quetzalcoatl) brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics, or they can become the darkest sorcerers and manipulators.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

The number seven is the mid-point of the range of numbers, as we would see them,  but it is also known as a number of death and endings. This which would seem strange as it is only half way through the journey. However, another representation of the change of state of the soul, showing half of the journey (1-7) in the mortal world and half (8-13) in the other world. 7 Is the final number that appears in the bottom row before we move to the top row, suggesting the transition between realms. The numbers 1 and 7 embrace all other numbers as they appear in the sequence of nawales, and thus give a suggestion of beginnings and endings.

Number Sequence.jpg

Chol Q'ij - The Energies of the Days

6 K’at (5th August 2020)

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6 K'atThe energy of the nawal K’at helps us to gather what we require, leading to an abundant outcome. This is an inspired day to bring together that which creates stability in our lives and those of our families.

It is said that the nawal K’at has the ability to multiply all that it comes into contact with. This is probably a reference to its association with Ixkik (Lady Blood Moon) who magically filled her net (K’at) with corn from the rather bare milpa of Ixmucane, the grandmother of her unborn twins. Her ability to fill the net with corn planted by Jun Junajpu, the son of Ixmucane, proved Ixkik was carrying his children and she was accepted as part of the family. This day, 6 K’at, particularly emphasises that sort of experience, not just an abundance that appears from nowhere, but its ability to bring stability within your family.

All harvests take their time, we have to wait as the plants grow, flower and mature. Sometimes we forget about something we planted, or we thought it would come to nothing. Today is a day to check out for a possible harvest, you might find a surprise gift from the Heart of the Sky and Heart of the Earth manifested into your garden.

Of course, we don’t all plant food, but we do receive sustenance from the seeds of ideas or plans we plant. Today, check the progress of your plans. How are they coming along? Are they coming to fruition or do they need a stabilising influence? It is possible that if you are not actually taking the harvest today, energy put in today may bring stability to the abundance you gather at a later date. Will one of the properties of the four directions – strength, wisdom, spirit or healing – help to stabilise your plan, or will it take the inspiration from the Heart of the Sky or compassion from the Heart of the Earth? All are available to assist you and today you can gather all six qualities together and reap the benefits.

Today is the day to gather your abundance in a stable manner in preparation for the new journey ahead.

Picture credit: Marybel Iriondo

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

Chol Q'ij - The Energies of the Days

5 Aq’ab’al (4th August 2020)

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5 Aq'ab'alA little hard work can really get things moving today. The energy of today suggests that putting some extra effort into a new project will pay off, but it might be a little more work than you expected.

When you dream of a new idea or a solution to a problem, you might dream of the final result or outcome rather than all the detailed steps. You wake with the idea in your head as to the direction to move in, but then you have to work out the preliminary moves. This is where Aq´ab´al comes in helping to turn the dream into a concept you can begin to ground into reality. Aq´ab´al gives you the light at the end of the tunnel, without all the steps in the tunnel. You know now that the dawn, the new light is definitely coming, you just have to figure out your way to get to it. Today, the light is not coming to you, if you want to experience it you have to put in the energy or work to get to it.

The energy of this day is the energy of the project initiator, pulling together all the essential elements into the right place, at the right time, to move towards the goal. It provides drive and determination to achieve the dream, although sometimes the work put in may be at the detriment of other relationships. Sometimes the concept looks straightforward, but when you start work you realise it will take more effort than you originally planned. You might find yourself so absorbed into a new project that you forget what else is going on around you, or end up working later than usual. That is not to say that the work will not be rewarding, just that imbalance may occur.

In the process of moving into the new life, your rebirth through the Kawok trecena, things are really moving now. Your passage towards the light is continuing, your emergence into your new world. Today we have the energy to push hard into the new concept of ourselves we wish to become.

Equally, with regards to relationships, which are also highlighted by Aq´ab´al, today might well be a day where some extra effort put into your relationship may really prove beneficial. If you are looking to initiate a relationship, today may prove conducive, although it might require more energy than you anticipated.

Dawn over Lake Atitlan, 21st February 2016, as seen from the garden of The Four Pillars, San Pablo La Laguna. Picture by Mark Elmy

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.