Tag Archives: Kej

2 Kej (25th May 2023)

2 KejThe energy of the nawal Kej is known for its strength and sometimes its stubbornness. However, its pairing with the number 2 may bring more gentleness to this day.

It is said that one of the qualities of the number 2 is to double the strength of whatever it comes into contact with. It enhances both aspects of the nawal. This may give the energy of Kej a softer edge than we might normally expect of a Kej day, as the energy of nawal Kej can be domineering and certainly determined. It is the nawal known to stand up first against what it perceives as injustice, and here we see it combined with the number which relates to self-sacrifice and relationships.

We could expect that today this energy may give rise to situations where we give our strength to causes dear to our hearts. It is a good day to bring new, fresh and vital energy into relationships through a connection with nature, allowing the raw beauty of the wilderness to inspire and revitalise. It is also a great day to put your energy into projects to protect the wilderness.

The nawal Kej is the representative of leadership, especially where it takes on a spiritual aspect. Perhaps it is an aspiration that may be held by some, to be a leader within the community. There is always a price to pay when in a position of leadership, and today this is exemplified through the energy of the number 2. It reminds us that true leadership begins with self sacrifice, the willingness to give freely of our time and energy on behalf of our communities. Today, this sacrifice may lead to strength and vitality coming to the people we care about.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex


 

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

8 Kej (5th May 2023) – Bealtaine & Lunar Eclipse

8 KejThere are several days within the sacred count of days that we could term auspicious, then there are a few which represent very special themes. 8 Kej is one of them, perhaps second only to 8 B’atz.

During this trecena we have seen two days representing very specific characters within the Popol Vuh, Jun Ajpu and Wucub Kame. They play very special parts within the story, Jun Ajpu being one of the hero twins and representing “the birth of the sun”, “resurrection of the divine”, and could generally be assigned a title of Lord of Light. Wukub Kame is his polar opposite, “the ultimate death”, and we could see this character as the lord of darkness. In the last week we have experienced the energies of both of these archetypes and here in 8 Kej, it is as if they come together to bring wholeness to the strength. It is essential to be connected with the light, but in order to truly serve, the leader needs to have confronted and overcome the darkness within. Where Aj may represent the civic type of leader, the “Mayor”, Kej represents the spiritual leader or priest, making these experiences all the more important.

On the day 8 Kej the names of soon to be Aj Q’ijab, Maya spiritual guides, are presented to the patrilineage altars. It is also a day when high ranking Maya priests are initiated as Chuchq’ajawib, the so called mother-fathers. This role combines the strength of the father and the compassion of the mother. The masculine and feminine principles coming together to give the wholeness required of a true leader of their community. One of the key strengths of the nawal Kej is its grounded nature. It is related to the four pillars which bring stability to the world, and draws its strength from the natural world which exists in the space between Earth and Sky.

This is a day to embrace the strengths you draw from your existence in the natural world, particularly from the male and female essences of the properties of the four directions; vitality, spirit, wisdom and healing. It is an excellent day to be in nature, a day to make ceremonies to give thanks for, and receive, the strength and vital energy from the natural world.


Bealtaine

Additionally, this year 8 Kej falls on an archaeoastronomical cross quarter day which many would know as Bealtaine. We may be familiar with the four major stations of the sun, the equinoxes and solstices, but there are four more which are celebrated. These mark the midpoints between the solstices and equinoxes. In the Celtic calendar, they are celebrated as the beginning of each season; Imbolc as the beginning of spring, Bealtaine as the beginning of summer, Lughnasagh as the beginning of autumn, and Samhain as the beginning of winter. While convention might assign these days to 1st February, 1st May, 1st August and 1st November, aligning them with the Gregorian calendar, the actual days are really dependent on where the sun is in our sky. This page (which is now unfortunately an archive) gives the exact date and time of each of the major stations. It has often been my thought, that if we wish to tap into the true energy of something, we need to be there at the correct time and date.
Bealtaine translates (more or less) as bright fire. It is a time of great growth, when we see the natural world in her abundant radiance. The energy stored by the plant kingdom is fresh and vital, the flowers adorn the trees, the newborn birds and animals are everywhere and life is in full swing. It is a time of handfastings, of marriages, and often marked by fire ceremony in the Celtic lands. The exact point of Bealtaine is at 18.13 UTC on May 5th.

Lunar EclipseAs if this powerful day of the spiritual path was not enough for the trecena of Ajpu, many places in the world will also experience a lunar eclipse. The maximum point of eclipse will occur at 17.22 UTC. Eclipses were very significant to the Maya, the picture below is from the eclipse tables of the Dresden codex, where calculations show when eclipses (both lunar and solar) will take place. In general, most references to eclipses, either lunar or solar, tend to be rather negative in nature. They are seen as a war in the heavens. During solar eclipses, the moon is so angry with the sun that she bites him. During lunar eclipses, it is often either an ant or a jaguar who is said to have bitten the moon. While some people may have a fear around the lunar eclipse, others may watch the eclipse in a bowl of water. There is an idea to make  agreat deal of noise (usually by banging on pots and pans) to drive away the animals attacking teh moon, and protect teh feminine essence.

We also see that the goddess Ix K’ik has her name translated as both Blood Woman and Blood Moon. It would be rather churlish to assume that there is no connection between her and lunar eclipses. She is the mother of the hero twins, and as such perhaps an even more fitting guardian over the Junajpu trecena. The hero has been conceived and on this day, is given the sacred path by the mother. What better time than ever to contemplate the sacred journey to your inner hero?

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Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

New Video – The Trecena of Kej (15th – 27th April 2023)

The Trecena of Kej gives us the opportunity to reconnect to the energy of the natural world, strengthening the spiritual leader within each one of us.

My 2023 calendar is available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. This year it is available electronically as a pdf in both English and Spanish. See this link for details on how to get your pdf https://thefourpillars.net/?page_id=9580

If you are the more technically minded I have created a plugin for Google calendar which will enable you to track the days of the sacred calendar on your smartphone. I am currently updating it so that it will also give a summary of the energy of the day. In this way you can ensure that your activities are aligned to the most conducive energies! It is available for purchase here.

Within the village of San Pablo la Laguna, there is an organisation doing great work. They are called ODIM and are specialising in medical and educational services. During the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long term work there. You can find out more about them through this link https://tinyurl.com/yb4l3rux

Popol Jay is an ancient name to define the House of the Council of Elders, among the Maya of Guatemala. These were places of wisdom where sacred knowledge about medicine, the calendars, music, spiritual practice and more was kept and passed to future generations. All were burnt down during the Conquest and subsequent Colonization periods. Today, the Q’eqchi’ Maya Council of Elders Releb’aal Saq’e has joined forces with many supporters to rebuild the Popol Jay of the North, in the lowlands of the Petén region, heart of the Maya culture of the Classic Period. The Elders have worked hard to acquire land and co-design this Center of Knowledge to share ancient wisdom with the World. To donate to the Elders of Peten to fund the Popol Jay, please use this link https://tinyurl.com/8s7vkvr

1 Kej (15th April 2023)

1 KejThis day brings a new beginning, a new thirteen day cycle, one which is empowered through nature, one full of vitality. It is a time to be be guided and inspired by the power of the wilderness.

With the potential represented by the number 1 and the power of the natural world represented by Kej, this should prove to be a very interesting day. Nature does not have polarities, it just is. Our judgement creates these polarities. We may judge nature as harsh and unforgiving, or inspiring and beautiful. Much will depend on our experience and the depth of our connection with nature. The wilderness can tell us many things, but we have to connect with it to understand them. Here we have the potential to draw strength from the natural world should we choose to. If you have the opportunity, take a walk in the wild woods, embrace the elements and feel the power of nature. Always remember this is a two way street. Just as the wilderness can empower you, it needs your love and protection too. 1 Kej may be an excellent day to start a conservation or protection program for your local environment. Look after her and she will look after you.

Whilst Kej is known for its strength and vitality, the 1 suggests that we need to nurture this. It is a day where encouragement from others can bring great strength and determination. This applies to your actions too, it is a great day to share a few words to empower others.

Xbalamkiej, patron of the day Kej, one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej, one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

7 Kej (26th March 2023)

7 KejThe strong physical energy of the nawal Kej combines with the energy of the number 7, bringing balance to determination. This could be a perfect day to carefully apply your strength to situations in the physical world.

The nawal Kej can also be seen very much as representing the physical world, in particular nature and the wilderness. It differs a little from Ix, Ix represents Mother Earth, from whom the natural world extends. We see this in the pattern of the nawales within the calendar. The last time we encountered the number 7, it was 7 Ix. Now we see that has transformed to 7 Kej, as if we have moved from the plant to its flower, moving from Ix to Kej. Whilst Ix might also represent the more spiritual, etheric manifestation of the energy, Kej is somewhat like the distillation of the energy of the natural world into physical form. Ix might represent the spirit of the forest, Kej represents the physical presence of the stag moving amongst the trees.

Today is the day that the majestic stag stands on top of the mountain, or at least the summit of the pyramid of numbers. It is a day when you might be able to see the power of nature all around you, and draw your strength from this view. You might find that you have a great deal of energy, and you are not sure quite which direction to put it into. One of the lessons of days carrying the number seven is to make decisions. Imagine if you can see all the good ideas at once. It doesn’t matter which one you pick to follow, they are all beneficial. The important thing is that you make your choice, you decide to engage with that idea.

Allow the awesome power of nature to inspire you today, allow it to bring you strength. Put the strength associated with this majestic nawal into one or more idea and see where it might take you. Just remember that if you choose to engage with that energy, be gentle on those around you. Don’t allow your enthusiasm for your ideas to trample others in order to make your ideas happen. Instead use the energy you receive to inspire them, and step into the true nature of Kej, the benevolent, energetic leader.

 


Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

13 Kej (6th March 2023)

13 KejThe combination of the nawal Kej representing strength with the number 13 can bring about an extremely powerful day. This is a day of strengthening from the spirit of the natural world.

Kej can have the tendency to ride roughshod over anything or anyone that stands in its way, and today it has the power of the spirit world behind it. It can be a great day for achieving your goals, although remember to exercise temperance when dealing with those who you may perceive as obstructing your path. A little force goes a long way today.

That said the other aspect of this day can be truly enlightening. The connection of Kej to the wilderness and the strength of spirit in 13 could give rise to an epiphany should you choose to connect with nature today. It is a day to find your answers during a walk in the woods, to energise yourself in the life force of the natural world, as the otherworld provides a bridge through the wilderness.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

6 Kej (14th February 2023)

6 KejToday, the energy of the nawal of strength and determination combines with the energy of balance and stability. This can provide an excellent opportunity to harness this lively and vital energy of the wilderness.

It is an interesting experience to observe the qualities of each trecena through its individual components. The trecena of Iq’ proves to live up to its unpredictable nature once again today. Whilst we might have just been through the potentially challenging days of 3 K’at and 5 Kame, favourable days with challenging numbers, the high energy nawales of Kan and Kej combine with very favourable numbers to bring them under control. Just as 4 Kan brings the wisdom down to Earth, 6 Kej stabilises strength.

Kej may often be referred to as “deer”, but in the K’ichean dictionary I have it is translated as horse. The energy of Kej certainly has similarities with that of the horse, both through its capacity to carry or work and its stubbornness should the situation dictate. It has a noble freedom about it and may be difficult to control, giving those who try to do so a wild ride. However, today is different. Today it is possible to bring that strength and determination into clear focus, using that energy to lead if necessary, especially in matters of family. Of course, the place where this is felt the most is in the wilderness, where this energy is the greatest.

The day 6 Kej is a day to draw on the power of the natural world to bring stability to your life and vitality to your family. As such it could be a great day to take a walk in the woods with your loved ones, you should all feel the benefit. 

Today we move into the final five days of the solar year, called Tz’apin Q’ij (or Wayeb.) These are important days within the calendar and will be covered in their own individual posts. You can see the post about the first day of Wayeb here

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden CodexKej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to it’s conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

6 Kej 0 Wayeb – The First Day of Wayeb

The posts that I am writing every day concern the days of the Chol Q’ij, the Mayan sacred or ritual calendar, which consists of 260 days. However, this is, of course, not the only calendar used by the Maya people. One of the other calendars used is known as the Macewal Q’ij or Ordinary Days. This has been termed a civic or agricultural calendar, which may seem less grand than the sacred days, but without agriculture, the people would starve. There are ceremonies associated with certain days of the Macewal Q’ij, not least the arrival of the first day, the new Year Bearer. Kenneth Johnson wrote an excellent first hand account of his experience in Momostenango of the arrival of the new year bearer or Mam here

However, the new year is not here just yet, first we have to get through the Tz’ipin Q’ij, the closing days, also known as Wayeb. These are the five days at the end of the 365 day count. They are thought of as a dangerous time, when the energy is confused to say the least. It is interesting to note that the final five days of the solar year are overseen by the previous incarnation of the same nawal. 6 Kej was the year bearer for 2018. If we imagine reality as a ship and the year bearer as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this time is thought of as being so unpredictable.

Wayeb is seen as a time of introspection, a time when we take stock of what has happened over the previous year. In some communities, it is seen as a time when public ceremony is avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the energies of the days are unsupported and misfortune may occur.

The introspection of the  first day of Wayeb is used to review the previous year. Its combination here with the day 6 Kej suggests a review of the way you were able to bring stability to your connection with the natural world during the last 360 days, during the current year, 10 Kej, which began on 19th February 2022.

10 Kej could be seen as a year of integrating community with nature. Kej represents the wilderness, and is said to strengthen us when we connect with it. It can strengthen our determination, and through spending time in the natural world, the forests and the mountains, we can better understand the ways of nature. It can help us to overcome our stubbornness, which can also be a trait of Kej when it gecomes unbalanced. Kej can also be seen as the nawal of the spiritual leader, those who draw their strength from close observation of the natural world. On this day of introspection and evaluation, it may be interesting to meditate (in nature, if possible) on how you have used this solar year to connect with both nature and you community, how you might have used your time spent in nature to inspire agreement and cooperation to your community.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

12 Kej (25th January 2023)

12 KejThe day 12 Kej has a very strong energy, both with regards to the nawal and the number. This energy may bring you determination, but be aware of where determination becomes stubbornness.

This is a day on which you can draw on your life experience in order to enhance your leadership or resolve issues. However, it may be important to understand where those experiences are useful and where they are not. The determination associated with the nawal Kej may lead to a degree of inflexibility when it comes to attachment to “the way it has always been done.” While strength may be built on experience, understanding how to adapt those experiences to become relevant as society evolves is the real goal.

It is also a day when you may find that a walk in the wilderness, or other connection with nature, acts as a very positive recharge for your energy. Connecting with nature may help you to balance the strength of this day and assist with decision making, possibly giving some perspective to the more determined ideas.

In February 2022 we started the Mayan solar year on the day 10 Kej. It has been 340 days since the start of the year 10 Kej, and we are entering the eighteenth, and final full, 20 day period of the solar year, or Macewal Q’ij, on the day 12 Kej. Today is the first day of Uchum translated as the season of second sowingIn some fields, the new maize is already growing, and here is the time that the fields which have been burnt during Qib Ixik are sown. The seeds which are planted receive the final blessings of the old Mam 10 Kej, his last breath before his final appearance as 6 Kej, the herald of the Wayeb, the five directionless days at the end of the solar year.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

5 Kej (5th January 2023)

5 KejThis is a great day to get the hard work done. You have the strength and determination of Kej attached to that which you work for. However, make sure you remember to make time to recharge with a connection to nature.

The nawal Kej brings strength and vitality which it helps us to draw from the wilderness. It brings out our leadership from within us, helping to assure us of our decisions. It acts as a spiritual leader charging forward on behalf of its people, determined to bring out the best of the world for them, whether real or perceived. Kej represents the priest, with concern for more than just the physical well being of the people it leads. It does what it does with a divine conviction, which leads can lead it to be a little overbearing.

Here we see it connected with the number 5 which is representative of work. As a consequence, this can be an exceptionally empowered work day as Kej comes through to bring you determination in whatever your chosen work is. However, this determination can lead to trampling over others in the drive to achieve a goal, which should be avoided. It may require a little reigning in of the pushy energy in order to avoid possible confrontation.

One way to balance the strength is through connection to the wilderness. This is a great day for working in the natural environment, the work will be blessed by Kej, helping you to tune in to what you are doing. It is likely that environmental work may take some effort to get going, but once it does you may be well rewarded. This may take some form of insight as the essence of the spiritual leader within is empowered through the natural world.

Within the Macewal Q’ij, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Q’ib Ixik translated as the season of smoke, of burning brushwood. Many people here in highland Guatemala burn the remains of the old corn plants and weeds on their milpa (corn field) before planting the new crop. The hills are starting to show this smoke appearing now as preparation for the new growth starts. Whilst the Gregorian year may have turned already, in the Highland solar count we still have 45 days left of the year 10 Kej. The year bearer is getting towards the end of his period of stewardship, his energy is nearly worn out. The remains are burned and turned into the soil enriching it with the ashes of experience for the next crop.

 

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.