Tag Archives: Healing

Chol Q'ij - The Energies of the Days

10 Tijax (9th July 2024)

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10 TijaxThe day 10 Tijax can be seen as a day which brings resolution and healing within the community. This may involve removing the cause of the imbalance, which may cause some discomfort during the process.

As we continue to journey through the Toj trecena, the theme of service to the greater whole is often reinforced. Here is another day which fits into the theme of “being part of creating a better world around us”. This time it is through being part of bringing healing into our community. Toj represents payment, and when debts are forgotten, sickness can arise. This sickness can be resolved through making a payment, either physically or through service.

Sometimes it is not personal, it is the greater whole that has become unbalanced, creating a general malaise in society. The day 10 Tijax allows coming together to work on the solution to this. It may be that cuts need to be made. Maybe something has to be severed in order to bring about long term healing. This may be something that is easier to achieve as a group rather than an individual. However, it may also serve to create greater cohesion and harmony within your community to go through the process together. This is an auspicious day to create a healing circle of friends and neighbours to bring peace and unity into your part of the world, and the greater area.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

4 Kawok (20th June 2024) – Solstice 20:50 UTC

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4 KawokThis is a perfect day to birth something into the material world. If there is something that you have been gestating or working on it is a great day for its physical delivery.

The energy of 4 Kawok helps to stabilise the newborn into the world. This is a very practical day on which to get things moving, perhaps even with some tough love.

The energy of Kawok certainly has power to it, as the hard rain or the wild storm. However, sometimes this energy is needed to break through tough obstacles. Kawok energy helps us to do just that. It brings forth the energy of the flood, washing away the things that impede our progress. Of course, the degree to which we engage with the energy will determine its destructive power. It is certainly not something for a high-numbered day. This could lead to undesired and avoidable situations where the power of the storm is more destructive than healing.

However, today is different. The number 4 brings stability to this stormy energy, directing it towards the Earthly realm. This is a day to breakthrough physical obstructions in order to bring new growth into your life. This can be achieved with compassion, coming from the energy of the female healer, bringing stability to your new ideas, projects or direction.

Solstice

Today marks the June solstice. In the northern hemisphere this is the longest day. However, it is also the day on which the day on which the Sun’s energy is strongest. For many people this is the day when the sun is at its highest in the sky. As the Chol Q’ij is particularly concerned with the Sun, the energy of the solstice may also enhance the qualities of todays nawal. If you plan to make ceremony, a great focus might be to ask for the energy of the Sun to help you birth something into this world. Particularly in the north, this could truly be a day for something to see the first light of day.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

Chol Q'ij - The Energies of the Days

3 Tijax (19th June 2024)

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3 TijaxOn some days it is better to concentrate on creating beauty, peace and healing within your own home, and this is one of them. This is the day to polish your inner diamond.

In some respects, the day 3 Tijax can represent blockages and obstructions in the crusade. Trying to push forward towards external goals may be more trouble than it is worth today.

It is a day where finding resolution or healing may be fraught with difficulties, possibly leading to confrontation. Tijax brings an energy of discernment. As such it can result in truly seeing the place to cut away that which is out of balance. However, today discernment may be clouded, and if the sharp, cutting energy of Tijax is employed, an error may occur. This is not the day for snap judgments regarding the outer world.

As we move through this trecena of Ajmak, working on forgiveness, we can see how this day might fit. It is very difficult to forgive and accept others if we can’t do that for ourselves. I sometimes think of Tijax days as days of surgery. In fact they are usually good days to choose for procedures. When combined with the inner focussed number 3 it suggests that we direct that finely honed discernment within.

It is a day where we might use our discernment to find where we don’t match up to our own high standards, otherwise we might become hypocritical. This is the day for inner healing, resolving internal conflicts and concentrating on what needs attention within you too. You must bring yourself into balance before working on others. Perhaps working on inner peace would be a more conducive focus. Once self acceptance is achieved, the acceptance of others will follow.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Three

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it lacks stability and can represent challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.

Chol Q'ij - The Energies of the Days

2 Tijax (10th May 2024)

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2 TijaxThe energy of today brings an interesting combination of the number which represents duality with the nawal which resolves duality. It would seem to be an ideal day to seek peace through mediation.

However, Tijax does have its warlike reputation. It can be argumentative, although this is usually with good reason. In its quest for truth,  the obsidian blade skillfully cuts away the dishonest, illegitimate and deceitful. It is preparing the way for the arrival of Ajpu, clearing the unholy to bring the divine into the world. Although the outcome of this brings about a more harmonious world, the process may be harsh.

Tijax can be seen as a precision instrument. It cuts with the skill of a surgeon, seeing precisely what to remove. When coupled with the number 2, this can make things very clear. The day 2 Tijax may bring things into stark contrast. There is a clarity of what is to be kept and what is to be cut away. It is a day when we may have to choose our side, to draw our line in the sand. There is no middle ground on a 2 day.

The number 2 can also represent self-sacrifice and relationships. Today we might ask ourselves what we can cut away from ourselves in order to strengthen our relationships. Tijax can represent the purification that comes through sacrifice. Today would be a good day to cut yourself free of something which may be causing an imbalance in your relationship. It could also suggest that the resolution of conflict, that Tijax drives towards, comes through seeing both viewpoints. Whilst this may be rather obvious, today it is something to really keep in mind as it is strongly empowered. This is a day to bring decisive healing through love and understanding.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

 

Chol Q'ij - The Energies of the Days

9 Kawok (21st April 2024)

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9 KawokIt is the day to celebrate the healing abilities of women in our lives. The energy of 9 Kawok has a distinctively feminine tone as the nawal of midwives and female healers combines with the number of the divine feminine.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

This is an important day for any women engaged in forms of healing. It is a day which maximises and highlights these abilities, a wonderful day for women’s healing rituals. The number 9 also represents life, so this day can be truly seen to bring in new life. This could also represent re-birthing with the assistance of healing women.

The energy of 8 Tijax may have helped some rather drastic changes to happen. However, it can also leave us feeling a little tender after the “surgery.” Now the most compassionate aspect of Kawok enters to help to soothe and comfort. However, it should be remembered that Kawok has the power of the rainstorm behind her. She brings the new life, but she also has the power to wash away the old. She may do this in a compassionate way, and with the overall goal of bringing in the new. Nonetheless, she will do so with vigour.

This is a day to ask women for their assistance in your healing, but also in helping you to move forward. If something is restricting your progress, ask your female friends for their wisdom or guidance with regards to breaking through this blockage.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Nine

The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.

 

Chol Q'ij - The Energies of the Days

8 Tijax (20th April 2024)

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8 TijaxThis day is celebrated as the day of the healer. It is a potent day to deal with any aspect of healing to restore balance. Ceremonies are held in gratitude for those who bring healing to our communities.

Tijax can be a powerful nawal, the razor-edged discernment crafting the mundane into the holy. Today it is empowered by the balanced wholeness of the number 8. The masculine and feminine aspects of the qualities of the four directions, steadying and guiding the cutting edge. It is a day to recognise what can be healed in life, and what must be cut away. Today we can bring order through compassionate action.

All aspects of Tijax are embraced today. Within the Tijax ceremony, we give thanks for our ability to heal and those who bring healing. We ask for pardon for when we become over-enthusiastic in our quests and it drives us into belligerence. Lastly we ask for healing to come where it is needed. This may be in our physical bodies or within our society.

As we travel through the B’atz trecena, we are weaving in the new reality, ready to mesh it with the old on 8 B’atz. Here on 8 Tijax, we are cutting away the superfluous. Parts of the old pattern which no longer serve are trimmed away and the new cloth is shaped to weave it seamlessly into the old.  Tijax discerns and removes the false.

It is a day to heal divides, to ask for the restoration of unity and balance. This may come through analysing both sides of the disagreement and using the discernment Tijax brings to cut away the excesses of either, to cut through to the truth.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

Chol Q'ij - The Energies of the Days

1 Tijax (31st March 2024)

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1 TijaxToday the quest begins! The Kawok trecena saw your rebirth. With E’ you started a journey which led you to Kan where you were blessed with wisdom. Yesterday you received the knowledge of the ancestors, now it’s time to put it to work

Up until now, the preparations were being made. Now it is time to begin to put your abilities to use. After all, they may be given freely, but there is a point to having them.

Tijax brings with it a tenacity, a desire to bring balance to the world. It does so through healing division, sometimes by trimming to create balance, other times by dispatching the disharmonious. Tijax is on a “mission from God” to create a better world, and today this mission begins.

We are coming to some interesting points in the calendar, in particular Wajxakib (8) B’atz and Kajib (4) Ajpu. Both are very important days with regards to creation, and 1 Tijax helps to set the scene. It is almost like the first cleansing, the idea or plan to begin cutting away the old growth to allow the new field to be planted.

Today is the day to take a fresh look at what needs to be healed or removed in order to bring harmony into your life. It may even require a little outside assistance, whether in the form of encouragement  or just advice on where cuts can be made. Today is the beginning of the healing process.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number One

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.

Chol Q'ij - The Energies of the Days

8 Kawok (12th March 2024)

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8 KawokThe eighth day of the trecena is traditionally the day most celebrated through ceremony and today we see it in conjunction with the nawal of the midwife and the birth process. It is a day to honour the female healers in life.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Kawok days are sometimes given a difficult reputation for their storm aspect. We can think of this as very much like the midwife and the birth process. It is not the midwife who is experiencing the turmoil, but she is overseeing and assisting with it. Kawok is very much like this, helpful energy that clears the way for the new birth. However, once in a while more action is called for and Kawok washes away obstacles to new birth. This can involve a degree of destruction to clear the way for the advancement.

8 Kawok embraces both of these aspects. It gives a balanced energy which brings the new into the world using a combination of the two. Today is the day to ask for the compassion and understanding of Kawok and the force required to birth our new projects. It is the day to make thanksgiving ceremonies for the work of the midwives and female healers. Also for the safe arrival of the newborn children and the protection of their mothers during birth. As we are also reminded here on a daily basis, to ask for sufficient rain to nourish the crops, yet not too much to wash them away.

 

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

Chol Q'ij - The Energies of the Days

7 Tijax (11th March 2024)

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7 TijaxI can’t resist using the words “the final cut” when it comes to this combination. With the number seven representing endings and Tijax as the obsidian blade, what could be more fitting? However, this may be a very final choice.

If there is a situation which needs your attention or a decision which needs making, the energy of Tijax brings a degree of discernment to help you make the right choice and the energy of the 7 finalises it.

Tijax has the main intent of purifying the world around it, creating “holiness” through the removal of “evil”. It gives a keen eye for this, skilfully cutting away at that which creates imbalance. This is seen as its holy quest, and if it approaches the task in this manner, it can become fanatical. Here we see it having the perspective from the number 7. We can imagine the sculptor looking around the sculpture before making the finishing touches, bringing out its full beauty. In its role as a healer we can also imagine the healing being brought to a conclusion. Today is that day that the healing is completed.

Therefore, today we would expect that 7 Tijax helps us to see every aspect of what we are applying our energy to. We can make the defining cuts where they are necessary. The balance provided by the 7 should ensure that the sharpness of Tijax is employed with just the right strength and direction to bring out the pinnacle of the perfection.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

7 the final step

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

Chol Q'ij - The Energies of the Days

13 Tijax (20th February 2024)

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Today is a favourable day to seek healing from your ancestors. If you have the opportunity to schedule an appointment for any form of healing, you may find it especially effective today.

The ancestors are guiding your hands as you wield the obsidian blade. Trust in them, but be cautious with your cuts. The energy of the day is strong and may cut deeper than you intended.

Tijax aims to resolve duality, and it is relentless in its pursuit. Whether in healing or warfare, Tijax won’t give up until it has achieved its goals. When combined with the strength of the number 13, it becomes a potent combination. Tijax can be argumentative, and today tempers may flare. It is essential to be mindful of your words. Today they may carry more power than you realise and can inflict deep wounds, even if that is not your intention. While you may be speaking the truth, there are ways to convey your message. Causing confrontation may negate your message.

Alternatively, people may not have complete control over themselves today. Listen for the truth, but do not take things too seriously. Act calmly and think carefully before reacting. On this final day of the Kame trecena, the obsidian blade of Tijax is connected to the spirit world. It frees us from dense energy and transforms us into our higher selves, preparing us for the rebirth of the Kawok trecena.

Today is an opportunity to call upon your ancestors, to give you the strength and determination to remove anything that may hinder you on your life path. However, please be mindful that taking such action may lead to decisive action, not just burning bridges but vaporizing them.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.