Tag Archives: Chol Q’ij

Chol Q'ij - The Energies of the Days

3 Q’anil (27th October 2024)

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3 Q'anilQ’anil’s bright light turns inwards maturing our inner creativity. Although this may not be easily expressed in the outer world, the brightness of Q’anil may illuminate something in ourselves which is normally unseen, a hidden talent.

We are passing further into the trecena of Kame, and once again we see a potential for challenges in the energy of today, although what we learn from these challenges may truly help our souls to ripen. The inner alchemical process we undergo during the trecena of Kame is highlighted.

Q’anil days, much like the people who carry nawal Q’anil, rarely fail to shine. They often feel like bright, happy days, and with the properties of Q’anil, this is exactly what we would expect. However, today might not have quite the same lustre. Growth and the passage towards ripeness may be a little obstructed. Therefore, Q’anil may not be quite as prosperous as usual.

As we age, Q’anil helps us to mature, we ripen from children into elders. Today might bring some setbacks with that process. It might give rise to a less-than-mature response from yourself or those around you. This may lead to some frustration; it could lead to some lapses in responsibility. Q’anil may then even lead you into intoxication.

However, it could also add some lightness to the day – Q’anil is a fun-loving nawal after all. If we take into account the other aspect of the number 3, that of the home, this could be where the light of Q’anil truly comes out today. By bringing this lightness into your home, it could be an excellent day for a play day with your children. Just don’t expect anyone to act too much like an adult!

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.

It is in the fields and gardens that Q’anil’s light shines particularly brightly. It is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with. People carrying Q’anil energy can light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number Three

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stones jumped out of the fireplace and formed the new world. These three stones are called the hearthstones and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

The Orion Nebula
The Orion Nebula by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.

Chol Q'ij - The Energies of the Days

2 Kej (26th October 2024)

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2 Kej True leadership begins with self-sacrifice, the willingness to give our time and energy freely for our communities. Today, this sacrifice may also refer to the natural world.

The energy of the nawal Kej is known for its strength and sometimes its stubbornness. However, its pairing with the number 2 may bring more gentleness to this day.

It is said that the number 2 doubles the strength of whatever it comes into contact with. It enhances both aspects of the nawal. This may give the energy of Kej a softer edge than we might normally expect of a Kej day. It can soften the domineering and determined energy nawal Kej can carry. Kej is known to stand up first against what it perceives as injustice. Here we see it combined with the number which relates to self-sacrifice and relationships.

We could expect that today this energy may bring opportunities to give our strength to causes dear to our heart. It is a good day to bring new, fresh and vital energy into relationships through a connection with nature. Kej allows the raw beauty of the wilderness to inspire and revitalise. It is also a great day to put your energy into projects to protect the wilderness.

The nawal Kej is the representative of leadership, especially where it takes on a spiritual aspect. Perhaps it is an aspiration that may be held by some, to be a leader within the community. However, there is always a price to pay when in a position of leadership. Today this is exemplified through the energy of the number 2.

The Nawal Kej

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

13 Kan (24th October 2024)

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13 KanThis day can be seen as a potent day to connect with ancestral wisdom. It is a day to give thanks for the teachings that empower our spirit.

Kan is not necessarily a problematic energy, but it can be if it is not well-directed. In its most positive aspect, we can expect wisdom to come through from the unseen world today. It is an excellent day for divination, and for asking for wisdom, particularly from your ancestors. If you were ever thinking of consulting a medium, today would be an excellent day to make an appointment with one. If you are at a loss to know what to do next and need the advice of a dear departed friend, today their words should come through loud and clear.

However, the dark side of Kan is also powerful. It is the side which governs spells and illusions, the love and abuse of power. It also assists those who seek power over others. Be aware of attempts at mass deception today, use your wisdom to discern between fact and fiction. The people misusing the nawal Kan can seduce and flatter, and it is only when you are going over the cliff with a big smile on your face that you realise they have deceived you.

Therefore, keep your head up and your senses keen today, it is one of the most potent days of all. It carries with it the possibilities of great wisdom or great manipulation by those with power. Learn to see through the illusion.

The Nawal Kan

Lady Xoc demonstrates the correct direction of energy
Lady Xoc pierces her tongue and receives wisdom for her people from her ancestor emerging from the mouth of the vision serpent. From http://www.latinamericanstudies.org/maya-lintels.htm

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbolism is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake.

Training must be undertaken when working with any of these energies, in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, holding its prey in an almost hypnotic grip with its allure. therefore, it can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz  brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics. However, they can also become the darkest sorcerers and manipulators.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

 

Chol Q'ij - The Energies of the Days

12 K’at (23rd October 2024)

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12 K'at

Gathering your life experience into one bundle may be uesful today. This can guide others to find direction in life, to help all to multiply. It is also a good day to release life’s burdens.

This could be an excellent day to gather together with people from all parts of your life, a day of reunions. You may have to be aware of how many commitments you make. The energy of nawal K’at may bind you into overburdening yourself.

Some nawales are associated with particular numbers, the number representing a similar energy to the nawal. 12 K’at is one of these with both K’at and 12 representing bundling or gathering together.

With 12 representing the gathering together of all of life’s experiences and K’at representing the gathering of abundance, we can see some very positive meanings to today’s nawal. It suggests that you may be able to finally bring together everything that you have learned into one place and that this will lead to abundance.

However, there is a caution to this. Sometimes we need to be selective over which experiences we choose to include or exclude from our bundle. There are some life experiences which have served their purpose and have now become a burden. Today ask nawal K’at to help us free ourselves of the baggage we have collected in life. Recognise what helps us grow and what holds us back, to release the outmoded or irrelevant attachments to our past. We can then draw together our true wisdom to create a new seed to plant and take us forward.

Chol Q'ij - The Energies of the Days

11 Aq’ab’al (22nd October 2024)

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11 Aq'ab'alAllow your intuition to guide your choice of a concept to follow. Try to stay focused on the one you choose. With so much creative energy flowing today, that might be easier said than done.

Today could bring a deluge of ideas, new concepts and new possibilities. This sounds wonderful, but could lead to confusion over which possibility to start with.

Imagine how you might feel if the dreams you have had in the last 260 days begin to unfold simultaneously. On one level it can be the most amazing experience, with so much novelty and so much joy. On the other hand, it could be difficult to work out which idea you want to follow first. Perhaps the biggest issue is that these new concepts are still partially hidden. They are yet to move into the full light of day. They are concepts, not yet fully formed, or fully revealed, they still need to gestate. We are waiting for the rising sun to illuminate them so we can see them in their true form.

If you don’t know the exact details of each new concept, how would you know which one to focus your energy on? Perhaps today is a day to ask for illumination of your new ideas, to call upon your experience within both the dream world and the physical world to help you navigate in the twilight.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number 11

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

Chol Q'ij - The Energies of the Days

10 Iq’ (21st October 2024)

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10 Iq' An emphasis on communication within your community could be useful on this very sociable day. The strength of both the number and the nawal Iq’ could lead to some inspired words and changes.

Whilst Iq’ is known for its blustery nature, there are some combinations which really can bring out the best in it. Its combination with the number 10 is one of these. If you were ever looking for a day to hold a community meeting this would be the prime candidate. The inspiring words conveyed through the divine breath come into contact with the number which represents community and cooperation. We could expect our oratory skills to be enhanced today, especially when we are surrounded by our family and friends. It is a great day to make speeches and to listen to them. Communication goes both ways, so make sure you listen to what your community tells you today, there may be something divinely inspired in its words.

Despite all the positive connotations of this day, bear in mind that the wind may change and Iq’ is also a nawal that governs the angry word. With the power of the number 10 behind it, be aware of the effect your words might have. If you feel anger rising within you, pause and take a breath before you allow your words to fly.

If you are seeking to make changes, ask for the support of your community today to make them. This may be emotional or physical support. Today is the day to rally around friends and share words to support them through their processes.

The Nawal Iq’

Wind God 1

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them. However, be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

9 Imox (20th October 2024)

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We can see this as representing the waters of life themselves. It is a day to bring life into our dreams.  A day of creation and nurturing of life itself, brought through from the other world.

Whilst Imox has its reputation for getting lost in the dream world. It also represents the place from where all things come. When this is combined with the number of life and the divine feminine, we can expect great things.

In some ways, there can be no purer expression of feminine potential than the day 9 Imox. Imox is the font of life, possibly the egg, possibly the womb, depending on how you look at it. It is the creative potential waiting to be brought from the collective consciousness into the physical world. The 9 represents both the feminine and is seen as the number of life itself.

It is a day to look to the women around us to help us all navigate the collective consciousness without being pulled into its dreamy depths. If you have a life dream and you are wondering how to bring it into reality, today you might ask the advice of the women in your life how best to nurture it.

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The Nawal Imox

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang” when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called a water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised the sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective consciousness we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light.

Imox is a day to celebrate the spirit of the times and to understand the collective mind. It is a day to dream your creations, your art, your music. Imox helps us all feel connected, when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective. It is important to remember your individuality.

The Number Nine

The number nine is the number of lunations in the human gestation period and the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.

Chol Q'ij - The Energies of the Days

8 Ajpu (19th October 2024)

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8 AjpuThe Nawal Ajpu helps us to recognise the divinity in all that surrounds us, it sends us on our quest to understand the holiness of life. Today it shows us that we have to look in wholeness, in every aspect.

The Nawal Ajpu represents the heroes of the Popol Vuh, Junajpu, Jun Junajpu and Wucub Junajpu. They were the ones who descended to the underworld to confront the Lords of Death. Jun Junajpu and Wucub Junajpu failed in their task and were killed. However, Jun Junajpu’s severed head magically impregnated the maiden Blood Moon with twins, Junajpu and Xbalamque. Where the father and uncle failed, the second generation was victorious. Finally, the Xibalbans were defeated, bringing peace to those who dwell in the earthly realm.

With Ajpu representing the sun, we can see this interplay as representing the victory of light over darkness. The days numbered 8 are commonly used for ceremonies. Today this ceremony could celebrate and honour the heroes that bring the light into our lives. However, without their opponents, heroes would not exist. Neither would the legendary stories we celebrate, whatever our tradition. The challenges we confront are what bring out the divinity within us, without them, there would be no quests and no progress. It is a day to celebrate our failures as well as our victories. These are all experiences which have brought out the hero from within us.

It is easy to see the beauty in what we have been taught is divine, but can you see it within the mundane? Can you find the divinity in what you judge to be a negative situation? It is a day to see that all has come from oneness, everything is part of the divine.

The Nawal Ajpu

journey to your highest potential

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language, it is known as Ahau, in Kiche it is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise, it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.

Every action of ourselves and others allows exploring ourselves and our reactions. Sometimes we are attracted, or repelled by the actions of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.

The Number Eight

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

Chol Q'ij - The Energies of the Days

7 Kawok (18th October 2024)

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7 KawokThe end of the storm or finalising the birth process. Both of these events can be a cause for celebration. Kawok brings us the energy and resilience to make it happen.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Like all things, the nawal Kawok seems to have two faces, one benevolent and one malevolent. However, this is just our perception and our experience. If our house gets flooded in a great storm, we may feel like cursing the rain. If we live in a desert, the rain falling may seem like a miracle, new life falling from the sky. The rain would fall whether we were there or not. If there were no rain, there would be no life.

Just as in the natural world, the rain brings new life, and the storms within our lives also bring the potential for new growth. Today, with nawal Kawok combined with the number 7, it is very much our choice to deal with the storms we see going on around us.

Sometimes we have to endure storms within our lives, and sometimes we lend our umbrellas to our families and friends as we help them to endure their storms. Today we have the opportunity to finally heal and decisively wash away the obstacles to growth, to allow the flow to take us towards novelty within our lives. This could be seen with the finality of the number 7 representing one final push to bring new energy into our lives. Of course, we can resist it if we wish. However, we might find that the current is too strong and that resistance only causes exhaustion. The new life is coming in on its own schedule. Allow the rain to heal you, to cleanse you and to soothe you. You can then emerge into the novelty of life.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

Number Sequence.jpg

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

Chol Q'ij - The Energies of the Days

6 Tijax (17th October 2024)

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6 TijaxBring stability through precise cuts. Today is a day of editing, a day to bring healing by gently but firmly removing that which no longer serves you.

It is crucial to have a steady hand when using the razor-sharp obsidian blade. Today is that day, the day when the sharp blade of discernment cuts with stable certainty. The movement of the blade in the physical realm is guided through the connection with the Heart of the Sky and the Heart of the Earth.

Whether it is a way of creating beauty, healing, or bringing peace, today is an excellent day to be wielding the blade. It has enough power behind it to complete the task, without causing collateral damage. The ultimate stability of the number 6 together with the healing ability of Tijax brings true resolution of duality.

The drive of the nawal Tijax can have a fanatical energy, rushing off on the next quest, determined to rid the world of evil. The energy of the number 6 turns the fanatical crusader into a wiser warrior. It helps us to understand when to stop, and which causes are worth fighting for. Tijax brings a high degree of discernment; it can guide you to make the right cuts to lighten your load. Tijax‘s eye for beauty can be trusted. It can be used to cut away the superfluous and bring out the true divinity. It is also a great day for choosing things which bring beauty to the world.

The energy of the number 6 also represents family values. Today is a good day to restore balance in family life by eliminating anything that causes imbalance.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation, the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeon’s scalpel cuts away disease and the warrior’s blade dispatches the evil, the sculptor’s chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Thus, ceremonies are often made on six days thanks to their conducive energy.

The number 6 carries the qualities of the number 4 but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by masculine and feminine principles. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

Thus, it also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.