Tag Archives: Chol Q’ij

Chol Q'ij - The Energies of the Days

9 Tz’i (23rd February 2018) – Venus Returns as an Evening Planet

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9 Tz'i

Whilst the nawal Tz’i may have a colourful reputation, it also encompasses some of the most desirable traits we can exhibit. It is an energy of faith, loyalty, justice and guidance. Today all of those traits are brought into focus with the energy of the number 9, the energy of life and particularly the feminine aspects of it. As we move through this trecena of Iq’, highlighting changes and communication, this is a day to seek out guidance for your life path, which may come especially from women.

The day 9 Tz’i can be seen as a day about having faith in life. Sometimes in order to strengthen that faith, it may be tested. It is a day of loyalty to the women in your life and a day to show your unconditional love for them. It may also be a day to seek justice, particularly for women or issues affecting them.

The dog sits by the cauldron, from the Madrid Codex

In addition to this energy of faith in life, today is also the day within the Dresden Codex on which Venus returns to the sky as an evening star. Astronomically speaking, Venus has been a theoretically visible for a few days now. Tonight Venus should be the first time when it is clearly visible as an evening “star” for a few minutes, appearing from the glare of the Sun, only to set a few minutes after the Sun.

According to Bruce Scofield in the book How to Practice Mayan Astrology, Venus can represent the rise and fall of leaders. They describe the rise of a great leader, seen as a bright shining light who becomes so bright he gets lost in hedonism. This leads to his downfall and eventual exile, the rise and fall of the morning star. The superior conjunction is seen as a time of judgement and redressing the balance before the leader is born again, this time humble, mortal and obeying the laws of society as the evening star. Eventually he is sacrificed, the inferior conjunction, and once again is born as the rising light in the world.

With the energy of 9 Tz’i combining with the reappearance of Venus, it could signal end end to the trials which began on 10 Ajpu (25th November 2017) with the superior conjunction of Venus. The light travelled through the underworld as the planet Venus disappeared behind the Sun, from the point of view from Earth. Now, the light returns, in the wisdom place of the west, possibly signifying the emergence of a steadying influences as society goes through a profound change. The trials during the preceding 80 days have humbled the false leaders, and now new faith in life emerges.

The phases of Venus 2017/2018, Starting at the inferior conjunction on 13 Ajmak (26th March 2017). By Mark Elmy

Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

Chol Q'ij - The Energies of the Days

6 Kej 0 Nab’e Mam – The Seating of the New Mam

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The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.

This year is governed by the Mam 6 Kej. In addition to 6 Kej carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 6 Kej are discussed in my post for the day of 6 Kej here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general feeling of this year should be a greater sense of stability that comes through strong leadership.

The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 182 days or so, 6 Toj (21st August 2018).


The last time we experienced a Kej year was 2014, which was the year 2 Kej. Kej years tend to have the reputation of being strong, forceful years, driven and determined. Kej is a bold energy, drawing its strength from the natural world. Yet it is the nawal of the higher level Maya spiritual guides, those who are truly tuned in to the natural world, and who use this ability to bring true leadership to the people. While it may be extremely determined, sometimes to the point of stubbornness, it has the best interests of its people at heart

This is then combined with the number 6, a number with a reputation for stability. It is in the middle of the range of numbers, bringing a sense of balance with it. This is possibly one of the best combinations for the nawal Kej, the strength and determination being tempered by the balanced and stable energy of the number 6. The number 6 also implies the influence of the upper and lower realms – heaven and Earth – being drawn into our middle realm. Perhaps it is this influence of the divine masculine and divine feminine which bring the particular balance to the energy of the number 6, and as we apply it to the spiritual leadership aspect of the nawal Kej, we can expect stability coming through spiritual leaders during this year. The number 6 is also related to the values of the family, and with Kej representing strength, could be a great year for strengthening your family, bringing balance to their lives.

On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1966, when Mam would have taken his seat on the Gregorian day 5th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 6 Kej.  For some ideas on major events of 1966, please click here.

Old Man Possum drew 4 streaks on the sky and is seen here delivering the new Mam, representing the new solar year. The first column of glyphs on the left hand side of the page, from the top to the representation of possum are all Kej. From the Dresden Codex.
Maya Calendar Information

Superior Conjunction of Venus Begins – 10 Ajpu (25th November 2017)

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The cycle of Venus was used by the ancient Maya to time many ritual practices, including war and sacrifice. The heliacal rising of Venus, when Venus is seen to rise with the Sun, was seen as a particularly destructive and unsettled time.  Venus has been rising heliacally since 8 K’at (3rd April 2017). The period since the beginning of the heliacal rise of Venus seems to have been a great turmoil for many.  It was at its peak brightness on April 29th 2017 (8 Tz’i) and reached its greatest height (western elongation) on June 3rd 2017 (4 Kan), which could be seen as the height of its influence.

It is said that the light of the morning star illuminates that which has been hidden, it is an exposer of cover-ups, particularly those of a sexual nature. Additionally it is said that when Venus rises heliacally on a K’at day, the Venus deities spear  the old men, the rulers and kings. Has this morning star period seen older men in powerful positions falling from grace due to sex scandals?

On the day 10 Ajpu (25th November 2017), according to the Dresden codex, Venus will cease to be a feature in our morning sky. The morning star will disappear to the underworld, only to reappear as the evening star on 9 Tz’i Kame, 23rd February 2018.

This is a time that could be seen as a respite from the disturbing influence that Venus has. It can be a time to look at what went wrong and see how to avoid making the same mistakes in the future. It is a time to evaluate ourselves, and the leaders of our society, a time to address our values and the values of the society we live in, and a time to redress the balance.

The phases of Venus 2017/2018, Starting at the inferior conjunction on 13 Ajmak (26th March 2017). By Mark Elmy
Maya Calendar Information

The Return of Venus as Morning Star – 8 K’at

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The cycle of Venus was of great importance to the ancient Maya, and often used to time ritual activities including warfare and sacrifices. Venus was generally seen to have an unsettling influence, particularly during the time of the heliacal rising of Venus.

Today we enter that period of potential turbulence, the first rising of Venus as the Morning Star. This is said to be the time when the influence of Venus “spears” certain victims. These victims are often leaders, and here, in combination with the nawal K’at, we might think of the influence of Venus leading to the capture of rogue leaders. Venus shines its bright light on the dark places, illuminating the things which have been hidden. It is possible that mistakes which were made during the inferior conjunction are highlighted now, especially if attempts have been made to cover them up. We may also expect a political downfall as a result of an earlier entrapment, something which may be symbolised by the influence of the energy of the nawal K’at.

This turmoil is affecting all of us on the planet, not just the leaders. Who ever holds “high position” would do well to avoid rushing into impassioned decisions  or judgement during the first few days of the Morning Star.

The complete table within the Dresden codex covers 13 cycles of 5 synodic periods of Venus, a total of 37960 days or 104 years less 26 days. This means that the last time Venus reappeared as the Morning Star was 29th April 1913. In the classic system of year bearers, 1913 was also the year 5 Iq’, so we should expect a degree of resonance between that time and our time. According to Wikipedia:

April 29, 1913 (Tuesday) Germany’s Foreign Minister, Gottlieb von Jagow, said in a speech at the Reichstag that German would respect the guarantees of Belgium’s neutrality, followed by Minister of War Josias von Heeringen, who pledged that “Germany will not lose sight of the fact that the neutrality of Belgium is guaranteed by international treaty.”
Germany would invade Belgium fifteen months later on its entry into World War I on August 2, 1914.

August 2nd 1914 was 460 days after the first heliacal rise of Venus on the day 8 K’at. This was approximately in the middle of the Evening Star phase of Venus, on the day 13 K’at, and equates to the day 7th July 2018. It would seem that this is an important time to keep our wits about us with regards to the words of people in power, and where those words may lead.

Lord of the Heliacal Rise with his spear ready to strike down his victims, from the Dresden Codex

 

Maya Calendar Information

The Inferior Conjunction of Venus Begins – 13 Ajmak

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The cycle of Venus was of great importance to the ancient Maya, and often used to time ritual activities including warfare and sacrifices. Venus was generally seen to have an unsettling influence, particularly during the time of the heliacal rising of Venus.

Today is the first day of the inferior conjunction of Venus. Venus is passing between the Earth and the Sun, and as such will not be visible in our night sky. Since the day 10 Kame (19th July 2016) Venus has appeared in the west, just after sunset each night. From January onward it became a little lower each night and tonight it will be lost in the glare of the sunset for 8 days.

The inferior conjunction of Venus has coincided with some societal upheavals including the downfall of leaders occurring during or soon after. According to Bruce Scofield in his book How to Practice Mayan Astrology:

“Newsworthy events occurring at, or just after, the inferior conjunction are often characterized by impulsive human errors the lead to a levelling or crash of some sort.”

Today, the first day of the inferior conjunction happens on 13 Ajmak, a day very much associated with “human error”. The energy of the day 13 Ajmak gives a great potential for forgiveness, but this may ultimately be required as the energy of 13 Ajmak may also give rise to some of the greatest errors of all.

The phases of Venus 2017/2018, Starting at the inferior conjunction on 13 Ajmak (26th March 2017). By Mark Elmy
Chol Q'ij - The Energies of the Days

5 Iq’ 0 Nab’e Mam – The Seating of the New Mam

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The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.

This year is governed by the Mam 5 Iq’. In addition to 5 Iq’ carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 5 Iq’ are discussed in my post for the day of 5 Iq’ here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general advice for the energy of this year may be to strap in and prepare for turbulence.

The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 182 days or so, 5 K’at (21st August 2017).


The last time we experienced a Iq’ year was 2013, which was the year 1 Iq’. Iq’ years tend to have the reputation of being blustery, unpredictable years, years of change and harsh words. Change is what drives life; without it, stagnancy and true death occur. However, sometimes change is difficult to resolve, we have to learn to adapt, which when we were in a space we had grown attached to may bring up fear and possibly anger. This may be a year where we will need to learn to adapt quickly. The influence of the number 5 suggests work, which usually brings results, but when you are labouring you may find it difficult to understand what you are working towards. It may be that adapting will be harder work than anticipated.

The energy of the number 5 also has a reputation for rushing into things. In combination with the nawal Iq’ this could cause many problems, possibly with harsh words spoken in haste. Communication issues could come to the fore this year, both personally and in society. There is room, of course, for the inspirational words to be delivered by nawal Iq’, although these may seem more elusive than usual; Once again the 5 bringing the idea that they may be hard work to come by.

On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1965, when Mam would have taken his seat on the Gregorian day 5th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 5 Iq’. For some ideas on major events of 1965, please click here.

Old Man Possum drew 4 streaks on the sky and is seen here delivering the new Mam, representing the new solar year. The first column of glyphs on the left hand side of the page, from the top to the representation of possum are all Iq’. He is accompanied by K’inich Ahau in the two frames below, the benevolent solar deity. From the Dresden Codex.

 

Chol Q'ij - The Energies of the Days, Maya Calendar Information

Closing the first cycle and a new tool for you!

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As we move further into the Gregorian calendar month of August 2016, I complete my first cycle of writings on each day of the Chol Q’ij. This cycle actually completes on 13 Iq’, as my writing began on the day 1 Aq’ab’al. It has been a monumental journey for me, finally allowing my ideas out to a larger world. I thank you for all the kind comments, the support and for taking to time to read. I hope that my interpretations of the energies of the days has helped you in some way to navigate through your own journey. Whilst this almost sounds like a “goodbye” speech, I can assure you that it is not. I will continue with my daily writings, for the moment refining my earlier pieces with the new understandings that writing on a daily basis have instilled in me.

In the meantime, I have been thinking about ways in which I might make this wonderful and important tool easier to use. I realised that sometimes I might write that a day is a great for garden work, or legal matters, or for a journey. Conversely, it may be that certain days would be less conducive for those things too. This information may be useful, but it would be more useful to have that information well in advance, so that you have the opportunity to plan ahead. Unless you have a great degree of freedom in your life, you may not be able to change your planned day when you find out what its significance is in the morning of that day!

For this reason, I have created this Gregorian calendar page.  This will contain a calendar for each Gregorian month on its individual page. The image of the month planner can be printed out for offline reference, so that you can see what is coming up and how you can work it into your life. Below the calendar will be a table with the Chol Q’ij day, Gregorian reference date and some key words and a clickable link to the in depth analysis of the day. This is still a work in progress, so you may find that a link to a day has last years Gregorian date on it, this will be rectified over time.

I hope that you find this useful, and once again thank you for your interest on both the calendar and my interpretations of it.

Chol Q'ij - The Energies of the Days

10 Kame (19th July 2016) – The Return of Venus as the Evening Star

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10 KameThe nawal Kame represents transformation, particularly spiritual transformation, and today it is coupled with the number representing community. This could give a day of profound changes in society.

The energy of Kame assists transformation from one state of being to another. If these changes are embraced they can be moved through at a determined rate. However, one way or another they will happen. If they are constantly resisted, they may become enforced changes, transformations which happen suddenly and at a rate we have no control over. The end result may be the same, but the process may seem harsher.

The number 10 is seen as representing community and the laws of society. Today could be a day of profound, possibly spiritual, change within society in general. This could also represent the support of your community to help you through your own transformation and growth. It is representative of our ability to work together to assist each other through our changes, whether they are enforced or voluntary.Venus cycle 2015 to 2017

In addition to this energy of profound change in society, today is also the day within the Dresden Codex on which Venus returns to the sky as an evening star. Astronomically speaking, Venus has been a theoretically visible for a few days now. Tonight Venus should be the first time when it is clearly visible as an evening “star” for a few minutes, appearing from the glare of the Sun, only to set a few minutes after the Sun.

According to Bruce Scofield in the book How to Practice Mayan Astrology, Venus can represent the rise and fall of leaders. They describe the rise of a great leader, seen as a bright shining light who becomes so bright he gets lost in hedonism. This leads to his downfall and eventual exile, the rise and fall of the morning star. The superior conjunction is seen as a time of judgement and redressing the balance before the leader is born again, this time humble, mortal and obeying the laws of society as the evening star. Eventually he is sacrificed, the inferior conjunction, and once again is born as the rising light in the world.

With the energy of 10 Kame combining with the reappearance of Venus, it could signal end end to the trials which began on 11 Ajmak (20th April) with the superior conjunction of Venus. The light travelled through the underworld as the planet Venus disappeared behind the Sun, from the point of view from Earth. Now, the light returns, in the wisdom place of the west, possibly signifying the emergence of a steadying influences as society goes through a profound change. The trials during the preceding 80 days have humbled the false leaders, and now new wisdom emerges.

Additionally, we will be under the influence of the full moon, this time falling in the western sign of Capricorn. This is also a strong emphasis on responsibility, boundaries and structure. Once again we see a stabilising influence emerging after the time of trials, although this may occur by establishing new boundaries.

Venus appearing as an evening star for the first time after its journey behind the Sun relative to the Earth (Superior Conjunction)
Venus appearing as an evening star for the first time after its journey behind the Sun relative to the Earth (Superior Conjunction)

 

Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

Maya Calendar Information

The Chol Q’ij and the Macewal Q’ij

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As the Mayan new solar year approaches I have been thinking about the relationship between the Chol Q’ij, the 260 day Mayan sacred calendar, and the Macewal Q’ij, the 365 day Mayan solar calendar, or ordinary days. In the Macewal Q’ij, “new year” will occur on February 21st in 2016, and because of the lack of an intercalary day, February 20th from 2017 to 2020. The Macewal Q’ij consists of 18 months of 20 days, which are then followed by a period of 5 days known as Wayeb.

Each new solar year, a new year bearer (also known as Mam, grandfather, cargador or Year Lord) takes his seat. There are four year bearers in use here in Guatemala, these are Kej, E’, N’oj and Iq’. They cycle much as the days cycle; 2012 was 13 N’oj, 2013 was 1 Iq’, 2014 was 2 Kej, 2015 was 3 E’ and 2016 will be 4 N’oj. In 2017 the solar year will begin on the day 5 Iq’, so we see the same sequence of year bearers with the number increasing by 1 each time. These are the year bearers currently used by the K’iche’ people of Guatemala. Archaeologists give a slightly different count as they start their count, the Ha’ab, 40 days later. The year bearers are the same, but the number is increased by 1, making 2016 the year 5 N’oj. There is also another count which starts 13 days later, due to an extra 13 days being added in February of 2013, which changed the year bearers. This was known as the “Gran Wayeb” and while this has many logical reasons and has been adopted in some areas, I do not know many indigenous day keepers who have adopted it yet.

The Chol Q’ij consists of 260 days and is commonly seen as 20 periods of 13 days, which are sometimes referred to as trecenas. Each trecena has a different attribute depending on the days involved and their strengths. However, there is another way of counting the Chol Q’ij which co-ordinates it’s movements with that of the Macewal Q’ij; that is by counting 20 day periods. Each month of the solar year begins with a seating day, which is usually given a value of 0, and ends on a day numbered 19. Therefore, the first day of the solar year, consists of two components, and in 2016 will be 4 N’oj 0 Nab’e Mam. After 20 day have elapsed, the solar month will change and the month of Rukub Mam will start on the next N’oj day, the date 12 N’oj 0 Rukub Mam. I have compiled the dates into the table below to show the entire year.

[supsystic-tables id=’1′]

What this table shows is that the bearer of the year presides over each of the Macewal Q’ij months, moving through each of his variations. He moves through the solar year twice, once thirteen times, then the second time five times (marked with a *), then through the Wayeb. The ** on the Wayeb marks that the year bearer only takes his seat for five days, and that it is the year bearer which governed for the previous appearance of this year bearer. For example, 13 N’oj was the year bearer of the year 2012, and 1 Iq’ was the year bearer on 2013. This seems hardly a coincidence and probably relates to the “Ghost” of the previous Mam taking responsibility after the current year bearer has “died”. The Wayeb is known as a time when public ceremony should be avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the days are unsupported and misfortune may occur.

Macewal Q'ij 2

When these cycles are compared with the life cycle of the maize, possible clarity occurs. The life cycle of the maize, the sustenance and substance of the people is 260 days. If Maize was planted on 21st February, it would be harvested on 7th November, which incidentally also around when rainy season usually ends. The maize grows and ripens, then the plant dies and is doubled over so that it dries out. In this way we see the 260 days as a cycle of life. From the 7th November through to 16th February there is no rain, so new life, the new sprouting of the maize, cannot occur. This is the second period of the year bearer, the 100 days, which could be seen as a journey through the otherworld, the world of the dead. We then have the 5 days of mourning, before the new year bearer takes his seat and the cycle of life begins again.

Maya Calendar Information

2015 – What Happened…..And When Will It Stop?

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I have been asked a question a few times in the last few days regarding the energy of the year. It seems that many people found 2015 a very challenging year. They thought they were glad to see the back of it a couple of weeks ago, only to find out that challenging things are still happening. I want to write a much larger article on the 365 day count and the year lords, which I will reserve for the arrival of the new Mam in February, but for now I thought I would write something to give some of my frustrated friends a glimmer of hope.

Before I start I would like to clarify that I am basing my new solar count day on what my teacher observes, that the new 365 day count will begin on February 21st. There are some groups which are changing over to a new set of Year Bearers, which will begin their new year on March 6th, and the archaeological count used in Mexico and known as the Ha’ab will roll over on April 1st.

The Year Lord who took charge of 2015 was the Year Lord (or Mam) 3 E’. Much as I am writing about the energy of the day, the energy of an entire year can either be favourable or unfavourable. E’ is considered to be one of the more favourable Year Lords, bringing with it a spirit of travel and discovery, although is may also be somewhat restless at times. It is about more than just the physical journey, it is about our path in life and where that may take us. The number 3 is a challenging number which can represent blockages and obstructions, instabilities and difficulties, and here we have it connected with our life path. As you can imagine this can make for a rather challenging year, uncertainty and blockages in one’s path. The benefits of the E’ year not only muted, but turned into challenges.

On 21st February 2016, the new Mam will take his seat. This will be start the year 4 N’oj. N’oj is also considered to be a favourable nawal, it is a nawal of ideas, thought and intellect. It is the energy of the problem solver. It is coupled with the number 4, again thought to be a good, stable number. Representing the four directions and the fourfold aspects of the passage of the Sun – sunrise, midday, sunset and midnight, as well as the solstices and equinoxes. It stabilises that which it is joined with and can be seen as bringing the qualities of the nawal it is associated with into the physical world. Here we see it coupled with the nawal of ideas and intellect, which suggests that the energy which will be coming in will be more conducive to manifesting our ideas into reality.

Nature does not change in straight lines or square wave patterns, rather more like rolling sine wave type patterns. Just as the tides of the seas ebb and flow, so do the energies of the days and of the years. I will look at the patterns involved in the passing of the years in another article, but suffice to say there may be some changeover time between the year 3 E’ and the year 4 N’oj. However, I would expect that hopefully you should be finding life calmer and more stable by the end of February.