Tag Archives: Chol Q’ij

Chol Q'ij - The Energies of the Days

13 Kej (7th August 2024)

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13 KejThis is a day to connect with the spirit of the wilderness. Energise yourself in the life force of the natural world, as the ancestors communicate through nature.

The combination of the nawal Kej representing strength with the number 13 can bring about an extremely powerful day. Kej can tend to ride roughshod over anything or anyone that stands in its way, and today it has the power of the spirit world behind it. It can be a great day for achieving your goals, although remember to exercise temperance when dealing with those who you may perceive as obstructing your path. A little force goes a long way today.

That said the other aspect of this day can be truly enlightening. The connection of Kej to the wilderness and the strength of spirit in 13 could give rise to an epiphany should you choose to connect with nature today. It is a day to find your answers during a walk in the woods.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

The Nawal Kej

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have a fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women who carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, shamans and priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The Number 13

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However, within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divination. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understands how to work with that strength of energy.

Chol Q'ij - The Energies of the Days

12 Kame (6th August 2024)

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12 KameToday may bring the opportunity of a great transformation through life experience. It is possible the reason for challenging life experiences may be understood today.

The energy of the Kame provokes us to face the greatest challenges on our lives. Facing these trials promotes our development. We have two options, we either tackle the issue or we avoid it. If choose avoidance we are just postponing the inevitable. It will come around again, perhaps next time we will have the strength or understanding to deal with it.

Of course, the other option is to take a breath, summon our courage and face the adversity head on. Embrace that which frightens us and overcome it. Doing so helps us to progress on more than just the physical level, it can provoke profound change.

Facing our challenges will always be a noble exploit, but doing so without preparation would be foolhardy. Today’s energy allows us to collect our life experience and all we have learned. This allows us to understand how these experiences have transformed ourselves. This way we can enter the trials with confidence and understanding. We know how to overcome each obstacle in our path. This mirrors the story of the hero twins in the Popol Vuh. Their father and uncle descended into Xibalba having been summoned by the Lords of Death. They were unprepared and failed the challenges set for them. The twins used their experience and understanding to overcome each challenge set for them. Eventually through their own sacrifice they evolved into a higher state of being.

Therefore, use today to gather the experience and understanding from your life and apply them to the challenges in your path. It is a day to go fearlessly, but wisely, into your challenges and transform yourself towards your higher state.

Nawal Kame

Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves.

They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

Chol Q'ij - The Energies of the Days

11 Kan (5th August 2024)

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11 KanPower without direction can cause big problems. Understanding the importance of the conscious direction of energy will be the key today.

11 Kan is a high-numbered, and therefore high-powered, day combined with a powerful nawal. It could be an unpredictable day, when surprising, powerful events may happen. These events may eventually bring wisdom, although they may also cause damage along the way. Imagine a bottle rocket without a stick to balance it. It can fly off in any direction without warning but with a great deal of force.

Whilst it may be difficult to focus, it is essential to set a firm direction and put your energy into that. That way it is possible that you can truly derive the wisdom from the day rather than be carried along on the wild ride. If you happen to see the rocket heading in your direction, don’t wait around to see what happens, get out of the way.

Of course, we sometimes gain new insights by taking an illogical route. This exposes us to ideas and understandings we might not normally have encountered. The wisdom and empowerment which come today may be exactly as a result of this. Maybe you will find it by taking a different, unusual or unexpected route.

The Nawal Kan

Lady Xoc demonstrates the correct direction of energy
Lady Xoc pierces her tongue and receives wisdom for her people from her ancestor emerging from the mouth of the vision serpent. From http://www.latinamericanstudies.org/maya-lintels.htm

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbolism is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake.

When working with any of these energies, training must be undertaken in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, and a very sexy power it is too, holding its prey in an almost hypnotic grip with its allure. It can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz (also known as Kulkulkan or Quetzalcoatl) brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics, or they can become the darkest sorcerers and manipulators.

The Number 11

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

Chol Q'ij - The Energies of the Days

10 K’at (4th August 2024)

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10 K'atThe day 10 K’at can be seen as an excellent day to gather your community together. Whether it is a town meeting or a social event this would be a perfect day for it. This could result in abundance for all.

There is a certain image that comes with this combination of number and nawal for me. That is a community coming together to bring in the harvest. It is time to reap and leaving the crop in the field could cause wastage. Bringing together a task force of your friends to help you complete this work could benefit all. This is a day to ask for help from those around you to finish a project. Equally, lending a hand to help friends and family complete a task bring an unexpected bonus. This is a day to fulfil your commitments to your community.

However, it is important to know when to break away too, before it holds you back from progress. K’at is the nawal of the burden. Here we can see it in combination with the number which represents society. Whilst fulfilling the commitments you have made to your community, you may find yourself over burdened. This could leave you with little time or energy to for your own or your family’s needs.

This could also be a day to take a look at where you have become trapped by the expectations of society. Are there certain parts of your community that hold you back from achieving what you could? K’at helps to highlight these issues It shows us where the net which entangles us is, and helps us to break free if we choose. This is the day to ask for help to be released from that within society which holds you back from fulfilling your true potential.

The Nawal K’at

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. <yoastmark class=

K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The Nawal K’at and Ix K’ik

The nawal K’at is associated with Ixk’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu.  Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon.

She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

9 Aq’ab’al (3rd August 2024)

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9 Aq'ab'al Today’s energy can be seen as bringing concepts to life or creating a new concept which becomes an important part of your life.

 

Today we see an interesting progression, all within the trecena of Tz’ikin, the trecena of the new vision. Two days ago, 7 Imox brought us the multitude of possibilities, of dreams, to choose from. Yesterday, on 8 Iq’, we breathed life into those dreams. However, today the dream begins to make a transition into the physical world. This might not be the day you start a new life, or make a massive change regarding your life path. Nonetheless, it is a solid day to start the ball rolling towards a change which will take effect in the future. In this way, it is still hidden in the darkness, but its passage towards the light of reality has begun.

The Nawal Aq’ab’al

The word aq’ab is translated as night. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. Consequently, the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Nine

The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.

Chol Q'ij - The Energies of the Days

8 Iq’ (2nd August 2024)

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8 IqThe words of the young and old combine to complete the message. The nawal Iq’ governs communication and change and today it is combined with the number of wholeness, the number 8.

The eighth day of the trecena is the most widely recognised day of ceremony, and the ceremonies today are to give thanks for the many qualities attributed to the nawal Iq’. First and foremost, they are for the breath of life. It is the nawal Iq’ which breathes life into us. Therefore, in many ways, the celebration of nawal Iq’ is a celebration of life itself. Offerings are made to give thanks for every breath taken.

It is also a day to recognise what the passing of the breath of life through our throats brings, that is communication. Iq’ days are wordy, days to receive and transmit messages, especially when they are of deeper meaning. These are days when your words are empowered by the divine breath, sometimes you might not even recognise the words you utter. They are messages for others, not from you but through you. These messages bring change and therefore life, and today is a day to show gratitude for them.

The day 8 Iq’ can be seen as a day of communication, where inspiration may come to you in a truly useful, practical way. It can also be a day where challenging subjects that need to be discussed can be communicated in such a way that the point gets across without conflict. Changes might happen, but they happen with a particular grace and ease that helps to embrace life rather than turn it upside down. The effect of these changes will wholly depend on your attitude towards them.

The Nawal Iq’

Wind God 1

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we can create, and manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It can blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised by Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them. However, be aware that the wind blows forcefully and resistance to change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The Number Eight

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. It is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in ceremony.

Chol Q'ij - The Energies of the Days

7 Imox (1st August 2024)

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7 ImoxWith Imox representing the dream world and the number 7 representing finality, this may be a day to bring your dream to a conclusion. Choices may need to be made regarding which dream to follow.

The combination of Imox with the number 7 may lead to the ability to see all the dreams at once. This may lead to indecision. When all possibilities are laid before you, will choosing one mean that you have to give up the others? This is where a problem arises. Life moves forwards when decisions are made and paths are followed. Indecision can lead to stagnation. Today may bring the need to make a choice on which creative potential to follow, and what desire you wish to engage with.

The energy of the number seven also has a connection with death, endings and finality. This could represent bringing a particular dream to its conclusion, possibly even the end of the dream being its realisation. On the other hand, it could represent an end to a particular connection to the collective which may have been unhealthy.

The energy of the day 7 Imox may lend itself to being able to balance both the dream and the reality. It is possible to tap into the creativity associated with the collective consciousness while bringing that inspiration into the physical world. The challenge, however, may be knowing where to draw the line between the two. Being able to see all points of view within the collective may lead to confusion rather than clarity, remember to apply your powers of discernment.
This, being the midpoint of the Tz’ikin trecena, may be asking for us to use this vantage point to decide which dreams we wish to bring into our new vision, and how we might bring them to a conclusion.

Nawal Imox

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang” when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called a water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised the sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective consciousness we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light.

Imox is a day to celebrate the spirit of the times, and to understand the collective mind. It is a day to dream your creations, your art, your music. Imox helps us all feel connected, when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective. It is important to remember your individuality.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only halfway through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

Number Sequence.jpg

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

Chol Q'ij - The Energies of the Days

5 Kawok (30th July 2024)

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5 KawokSometimes we just have to work through the storm. The number 5 always suggests that hard work will be rewarded. This is a day to work on your renovation. The effort you invest clears your path to the new, whatever the storm brings.

Kawok energy is known for its softness and compassion, even in its storm aspect. Kawok energy can be seen as “tough love” caring yet determined. It is the guiding hand, keeping the boat steady as the storm rages all around it. It brings an energy of helping each other through the storms of life. Whilst Kawok has a connection to Chak, the rain god, it also has a connection to Ixchel, she of the rainbows. She is grandmother, and it is this caring energy of a grandmother which is manifested through Kawok. She is the goddess of medicine, and a midwife goddess, fulfilling the other aspects associated with Kawok.

Kawok helps us navigate through our problems by washing away the things we no longer need in our lives. Nothing can resist the strength of her current as it clears our path of debris. This can seem destructive, but it is purely to allow the new growth, the new birth to emerge.

The day 5 Kawok is a day to focus your energies on bringing new growth into your world. Whether it truly is bringing a new life into the world, or a project you have been working on, the energy of today is conducive with working to clear the way to allow its smooth passage from the darkness into the light. That is not to say that this process will be entirely free of resistance, some work may be required to ensure a safe arrival, but the results should be worth the effort.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life and can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Chol Q'ij - The Energies of the Days

4 Tijax (29th July 2024)

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4 TijaxThis day can bring powerful, decisive, practical aspects of healing. The combination with the number 4 brings a steadiness to the tenacity of Tijax.

The energy of Tijax can accentuate the drive on a quest. The usual kind of Tijax quest involves searching out the truth in matters, cutting away at falsehoods and perceived injustice. It brings an essence of tenacity, cutting through anything that stands between you and your goal, sometimes almost literally. Tijax can sometimes have a rather belligerent reputation, even if its desired achievement is noble. The energy of Tijax is precise and to the point.

Today this energy is tempered by the stability afforded by the energy of the number 4. The energy of the 4 brings out the solid, grounded, physical aspects of what it is connected to. It is a day on which forms of healing should have exactly the desired effect, with the recipient put firmly on the road to recovery. It can also be a good day to sever any unnecessary ties gently but with firmness and certainty. Use the day 4 Tijax to apply your powers of discernment in the physical world. It will show you to understand where improvements, or cuts, may be made. Remember to keep a steady hand on the knife of refinement!

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation, the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeon’s scalpel cuts away disease and the warrior’s blade dispatches the evil, the sculptor’s chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

Chol Q'ij - The Energies of the Days

3 No’j (28th July 2024)

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3 N'ojThis is a day to focus on finding the answers within rather than looking for solutions outside. The nawal of the brain, thought and inspiration combines with the number of home and inner creativity.

Day 3 No’j can present challenges around the ability to think clearly. This may manifest as some kind of block, but also it might lead to inappropriate action. If a problem needs to be solved logically, it would be better to put it off to another day with a more conducive energy. This may be a day where the ideal tasks will be the more mundane ones which don’t require too much thought.

However, there is a positive side to the energy of the number three and this has to do with creation. It gives rise to a time to go inside, to focus the creative thought process within. Choosing to focus on solutions around your home may be more conducive trying to solve problems in the outer world. Be gentle on those around you who seem to be acting thoughtlessly, you might be just as lost as them today. This is a perfect day for retreat and meditation, to focus on the knowledge you already hold within you. It is from this inner work that the answers may come.

Veintena Kaqan

Within the Macewal Q’ij, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Kaqan translated as the season of red clouds.  The energy of the fields is diminishing as the crop ceases to grow any higher and starts to move more rapidly into the ripening process. It is during this time that the sun will make its zenith passage here once again (August 13th) and will return to its place in the southern sky.

The Nawal No’j

A depiction of the Earth Lord, the patron of the day Caban (N'oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.
A depiction of the Earth Lord, the patron of the day Caban (N’oj). He makes a sacrifice of his own blood so that the maize, sustenance of the people, will sprout. Representative of fertility and abundance through the cycle of life, death and resurrection. From the Dresden Codex.

 

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, No’j the intellectual one. No’j is an energy of masculine, logical thought. As the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea. No’j is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies.

The Number Three

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.