The Trecena of B’atz is a great time to begin a new creative project. Whether you are launching your new artform, or beginning to weave something, this is the day to get started.
Within the village of San Pablo la Laguna, there is an organisation doing great work. They are called ODIM and are specialising in medical and educational services. During the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long term work there. You can find out more about them through this link https://tinyurl.com/yb4l3rux
The finality represented by the number 7 is combined with the nawal representing creativity and gestation. Today is a day to put the finishing touches to your “weaving.”
The energy of the nawal B’atz bestows so much creative energy, sometimes it can be difficult to know where to start. It brings the ability to weave concepts together, and when combined with the number 7 these concepts could be from many different sources. It is as if the whole spectrum of colourful threads is at your disposal and you can see the beauty of each colour. The question will be which colour to choose. With B’atz representing the master artisan, it is unlikely that you would make the wrong choice. B’atz will help you to bring our the exquisite in your work, so it is time to choose which of these colours or concepts you will use to finish your creation.
Whether you are literally creating art, or apply the idea of weaving as a metaphor for life, today would seem to be a day to make some final choices about what you wish to weave into your creation. The day 7 B’atz is a great day to complete creative projects.
Images of weaving using a backstrap loom, from the Madrid Codex
B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.
The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.
If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.
The energy of the nawal of creativity combines with the influence of the ancestors to bring forth a powerful day for creative activities, especially when they bring in elements from the past.
We all draw our inspiration from somewhere as we create our beauty into the world. Today very much highlights communication with our ancestors, or receiving inspiration from them that you weave into your creation. It may be the words or ideas of our grandparents, or even further back in time that we hear today, which bring the final touches to our masterpiece.
We often have the idea that the new ideas are the most important, but each idea and each new thing is built on the foundation of the old. When we make ceremony, we call in all the altars and shrines we have worked at before, each ceremony builds on the energy of the previous ones. Each ceremony is different, but they share the same foundation.
Of course the creation of beautiful art or your reality can be seen as a serious business, but the energy of nawal B’atz can often make light of it. The creative energy flows so easily that it is a happy and fun experience, you might find yourself remembering granddad’s jokes or grandma’s laugh as you work on what you are creating.
Today you may gain inspiration from the ancestral creations of your region. Your distant ancestors may communicate something vital to incorporate into your new weaving through their ancient patterns. This is not just a day about creating art, B’atz represents the weaving of time to create the sacred calendar. This was the legacy of the ancestors here in Central America, and we may expect some intuition to pass from them through their work, through their creation, to illuminate our understanding of the movement of time itself.
There are two nawales which bestow incredible talents, one of which is B’atz. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.
The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.
The energy of the combination of the nawal B’atz with the number 6 could give rise to a very auspicious day. It is a day to bring your creation together in the physical, while drawing on the forces of Earth and Sky.
B’atz days are nearly always considered to be fortunate, and B’atz is one of the most revered days within the sacred calendar. It should be no surprise that when this is combined with the stable number 6, a great opportunity arises. The four directions, Heart of the Earth and Heart of the Sky all join forces today to empower the creativity endowed by the nawal B’atz. This could be seen as the day on which masterpieces are created, with some divine assistance.
What kind of masterpiece you create will be up to you. B’atz gives the ability to turn your hand to anything from weaving or writing to singing and dancing. B’atz loves to entertain, it also love to joke around and play the fool, especially in the role of the fool that could get away with telling the truth to the king. It is important not to confuse the fun loving nature of B’atz with a lack of intelligence, B’atz is a holder of great wisdom.
It is not just the arts that B’atz assists with, it is the creation of reality itself. Today is a powerful day for stabilising the reality you choose for yourself. The B’atz energy is conducive to weaving your ideas into existence, and today especially bringing them into the physical.
So, go out and engage with your creative potential, play and have fun making your masterpiece.
The ancient Monkey god, one of the creator deities. The nawal B’atz is related to both the thread of time and the monkey artisan. From the Dresden Codex
There are two nawales which bestow incredible talents, one of which is B’atz, the other is N’oj. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.
The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.
Everything we do can be seen as weaving. Our art, our reproduction, it all comes down to the same thing – combining threads, strands and essences in order to create. Today these threads come from our life experiences.
The energy of the nawal B’atz brings a highly creative day, the day of the arts and performances. The number twelve carried by this day is significant of wrapping things up, bringing things together and creating a bundle. Usually these are life’s experiences, and here we can see them as the flavours and colours you may have experienced in your life. However, this time around, instead of just creating a bundle, we are weaving these things together. You are able to bring inspiration from your past into your new pattern and create something truly beautiful from it.
It is an excellent day to weave your stories, to entertain through tales of your past. It is a day to use your life experience to create an exquisite tapestry, whether it is of words, colours, threads or other materials. Allow your creative expression to flow, empowered by the inspiration of your experiences.
Additionally, today is the day of the equinox, a day of equal light and darkness. We are moving out of one cycle and into the next within the Earth’s cycle. This gives an extra sense of equilibrium. This is the time of the year that changes are happening the most rapidly. In the Northern hemisphere, the dead world is coming back to life rapidly as the days lengthen with the greatest rate of change. In the Southern hemisphere the reverse is true, yet the rate of change is just as great. This could be a particularly powerful day to bring to the light a creative project drawing of the threads formed by your life experience.
Images of weaving using a backstrap loom, from the Madrid Codex
There are two nawales which bestow incredible talents, one of which is B’atz, the other is N’oj. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.
The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.
The energy of B’atz days is thought of as being very favourable, especially for the arts – after all they are always full of creative potential. Even when coupled with the energy of a more challenging number such as 5, they can still be beneficial.
If you really need to get working on a creative project, today will prove very useful. The energy of B’atz is interwoven with the number 5, bringing an industrious impulse to the day, although that does not have to take away from the artistic feeling. On some days it is difficult to get started, and yet other days the creation flows from you. In fact the only way you could be more productive would be if there were more hours in the day.
However, the energy of the number 5 can occasionally throw up an obstruction, and you might still find parts of your creative experience hard work. Perhaps a touch of writer’s block, a power failure on the stage, or an unexpected interruption to the creative process.
All the same, today is a day when you really might achieve a great deal more in your project than you expected. The hard work you put into your creation pays off as you beautify the world around you. Get weaving!
Images of weaving using a backstrap loom, from the Madrid Codex
There are two nawales which bestow incredible talents, one of which is B’atz, the other is No’j. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.
The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.
So many ideas and so little time! This might be the feeling of the day, as the creative potential of B’atz merges with the highly charged, but meandering energy of 11.
As we progress through the trecena of Imox, the time of first creation, this essence is reflected in each step. Here, the limitless potential of the nawal Imox is reflected within the capacity to create of the nawal B’atz.
You may feel overwhelmed by the strength of your desire to create beauty around you today. Whether it is a physical creation that you are weaving, performance of some kind or even a seemingly mundane presentation, the energy of B’atz brings a sparkle of creativity that helps you to shine. It brings a confidence in your work and in your delivery of your words. However, you may find that your creative passion gets the better of you, and it may be difficult to stick to tasks assigned to you without getting side-tracked. If you have the latitude to create freely, this can be a very productive day. If you have a schedule to follow, you might find yourself testing its boundaries.
Images of weaving using a backstrap loom, from the Madrid CodexThere are two nawales which bestow incredible talents, one of which is B’atz, the other N’oj. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.
The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there. This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.
The day 4 B’atz is a wonderful day with an energy conducive to weaving your ideas into the physical world. It can be a light-hearted fun day, a day to embrace the creative joy in life and ground it into the world around you.
As the creative genius of nawales, the energy of B’atz certainly brings the ability to bring that extra sparkle top whatever it touches. As both entertainer and performer, it has the ability to hold attention and create something impressive for all around. Today, we see it connected with the very down-to-Earth, practical energy of the number 4. However, far from this practicality taking the shine off the energy of the nawal B’atz, it is more about the nawal B’atz bringing its shine to the mundane world. This is the day to bring out the beauty within the everyday world, to weave true creative beauty in the most physical of worlds.
It is a day that brings stability to your creations and your art forms. If there is an idea that you have been sitting on for a little while, waiting for the right time to bring it out in the open, today is the day to bring it into physical reality. This is the day to decorate the world, to weave your beauty into your physical surroundings.
Images of weaving using a backstrap loom, from the Madrid Codex
There are two nawales which bestow incredible talents, one of which is B’atz. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.
The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.
There are many types of days, each with different attributes. Some are weak, some are strong, some are challenging, some are beneficial. Some are truly sweet, giving an opportunity for the memorable to happen.
10 B’atz is one of these days, the combination giving the ability to create something beautiful within your community, and perhaps more so, it is a day on which innovation and creation with other members of your group helps to strengthen the fabric that holds your community together.
Whether it is a social event, or community project, today is a day when the creative juices should be flowing for everyone. A collective which gathers with the intention of creating something beautiful should be particularly successful today, and will strengthen the bonds within the collective. If you are creating something on your own, be aware of its power to bring you closer to your community through the quality of your work.
We could see the warp and the weft, masculine and feminine, within society coming together today to create a greater whole. It is a day of creation through cooperation and agreement, when the polarities are brought together as one new masterpiece. It’s time to get weaving!
Images of weaving using a backstrap loom, from the Madrid Codex
There are two nawales which bestow incredible talents, one of which is B’atz. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.
The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.
Whilst the brilliant creative nature of the energy of B’atz cannot be denied, the outgoing nature of the energy may be subdued by the energy of the number 3, bringing an internal focus.
This might be considered to be a rather conflicted day of B’atz, and possibly the only one. B’atz is always thought of as being outgoing, fun loving and talented, but it could be that today things seem a bit flat. The jokes don’t quite work, the audience doesn’t respond as expected, the fingers don’t stretch to make the chord happen likre they normally do. It’s not to say don’t try, just that external expressions of creativity may be a far more challenging activity than normal.
However, there is a focus which may prove beneficial – in the home and on inner creativity. This may prove to be an excellent day for creation within the home environment, beautifying your inner world. It is more of a planning day, than an action day, allowing your inner creativity to weave ideas within you to manifest to the external world on a more conducive day.
Images of weaving using a backstrap loom, from the Madrid Codex
There are two nawales which bestow incredible talents, one of which is B’atz. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.
Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.
It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.
Picture by Mark Elmy
There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy
The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.
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