Tag Archives: Ancestors

13 Kan (5th September 2022)

13 KanKeep your head up and your senses keen today, it is one of the most potent days of all. It carries with it the possibilities of great wisdom or great manipulation by those with power. Learn to see through the illusion.

An ancestor brings wisdom through the vision serpent. Feathered Serpent Diety, detail of Classic Maya lintel at Yaxchilan, from ''A Study of Maya Art'' by Herbert Spinden, 1913 {{PD-US}}
An ancestor brings wisdom through the vision serpent. Feathered Serpent Diety, detail of Classic Maya lintel at Yaxchilan, from ”A Study of Maya Art” by Herbert Spinden, 1913 {{PD-US}}

Kan is not necessarily a problematic energy, but it can be if it is not well directed. In its most positive aspect we can expect wisdom to come through from the unseen world today. It is an excellent day for divination, and for asking for wisdom, particularly from your ancestors. If you were ever thinking of consulting a medium, today would be an excellent day to make an appointment with one. If you are at a loss to know what to do next and need the advice of a dear departed friend, today their words should come through loud and clear.

However, the dark side of Kan is also powerful. It is the side which governs spells and illusions, the love and abuse of power. It is also assisting those who would seek power over others. Be aware of attempts at mass deception today, use your wisdom to discern between fact and fiction. The people misusing the nawal Kan have the ability to seduce and flatter, and it is only when you are going over the cliff with a big smile on your face that you realise they have deceived you.

In your favour, it may bring you the wisdom to see through the illusions cast by by those in power, the infinite light from the spirit world illuminating the manipulator behind the scenes.

Be aware of the hypnotic effect of power and those who wield it.
Be aware of the hypnotic effect of power and those who wield it.

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbology is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake. When working with any of these energies, training must be undertaken in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, and a very sexy power it is too, holding its prey in an almost hypnotic grip with its allure. It can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz (also known as Kulkulkan or Quetzalcoatl) brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics, or they can become the darkest sorcerers and manipulators.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 Kame (28th July 2022)

13 KameWhilst the number 13 already has a representation of the spirit world, its combination with the nawal Kame brings the spirits of the ancestors extremely close. This is a day to commune with your ancestors.

Today could almost be seen as the equivalent of Halloween within the Chol Q’ij as both Kame days and days carrying the number 13 are when the veil between the worlds is at its thinnest. This is an extremely strong day for divination and particularly for mediumship, although this should be approached through trained practitioners.

With this closeness of the other world, it is also possible to draw upon the strengths and wisdom of our ancestors. Kame encourages us to face our fears, and today we have some extra force or guidance working with us to overcome them. As the number is so high these may be some of our deepest fears, they could also be fears passed on through generations.

This may be a day of extremely strong changes, possible revelations. The power of the spirit world is driving your transformations today. You might find that events of today have a massive impact on your own life path and development. Be careful not to judge them too quickly. You may need to be flexible as these changes have a great deal of power behind them, resistance is futile, and acceptance of the changes should lead you towards your higher aspect.


Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by experienced Aj Q’ij who understand how to work with that strength of energy.

13 Aj (15th July 2022)

13 AjWhilst the nawal Kej is better known as that of the spiritual leader, the day 13 Aj may have some similar reflections. Today the benevolent leader, represented by Aj, is charged with the energy of the spirit world.

The nawal Aj is closely tied to home and the local community, representing a fatherly authority within both. Today it combines with the number 13 which can represent both the spirit world and the ancestors who dwell there.

While Aj is often translated as “cane”, “corn stalk” or “staff” (representing the staff of authority of the elders), it is also associated with the spinal column. We can imagine the spinal column being energised with the power of the ancestors today, the spirit world breathing its energy into the vertebrae. As we come to the final day of the Imox trecena, the energy of the ancestors animates the spine of the first human as it stands up to be counted.

This can be seen as bringing some positive connotations for this powerful day. Aj days are generally thought of as fairly easy going, pleasant days, days to bring harmony to home and family. Here that harmony has its roots in the other world. This could be seen as a day on which ancestral wisdom can be employed to bring the required balance to a domestic situation. It could also be seen as a very good day for divination on matters of home and how to create stability within the family or community. Today you might recognise the words of an ancestor speaking through an authority figure.

May the Heart of the Sky be in My Heart

May My Heart be in the Heart of the Earth

May the Heart of the Earth be in My Heart

May My Heart be in the Heath of the Sky

Paclom Cross by Mark Elmy
The double armed cross at the top of Paclom. By Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has its roots in the Earth, and its head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Maya temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for its people, that keeps everything in its rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 Ix (6th June 2022)

13 I'xIf there was ever a day to expect magical things to happen, it would be 13 Ix. It is a day when the energy of the spirit world is listening, and so prayers made at natural shrines and altars may prove very fruitful.

The nawal Ix is particularly associated with shrines and altars, and with the energy of the number 13 associated with it suggests ancestral places. This suggests a focus on the ancient sacred places, and it is likely that words spoken at these places may have very strong effects. This day also finishes off the Iq’ trecena, this time of change and possible upheaval. However, Iq’ is also the nawal of communication, and we see here on the final day of the Iq’ trecena, the divine breath put into practice at the ancestral shrines as Ix, the prayer giver, makes the flower words. This is a day to call on the spirits of the ancestors to help  us better understand our relationship with Mother Earth.

It is a day to ask the spirit of Mother Earth for that which you require in your life path. Of course when she gives you exactly what you need, it is important to thank her, and this day is an excellent day for demonstrating your gratitude to Mother Earth. This may be through some act of caring for your local area.  The manifestation energy today is very strong, it should be noted that the phrase “be careful what you wish for” is particularly applicable.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days should only be carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

5 Kame (29th May 2022)

5 KameThe nawal of transformation blends with the number of work, which can give a good impression of the sort of things today may hold in store. Just remember that some changes are more beneficial when they are clearly thought through.

Kame days can be days on which we face challenges, with an opportunity to overcome them and grow. These may be the things that we fear the most, the things that really frighten us. Kame brings us the strength to overcome our greatest fears, should we choose to, and in order to do this, they have to present themselves to us. When they do, we are faced with a decision – do we tackle the issue or turn away from it. If we turn away, we just stay where we are for the time being, waiting for the next opportunity to grow. After all, the number 5 bringing the energy of hard work may mean that the next occurrence of Kame may be a more conducive day for it.

However, hard work does bring benefits, and putting work into stepping up to your challenges should bring results. The energy of the number 5 is also connected to rushing into things. This is possibly because in the Maya cross configuration for the number 5, we see 13 in the future, drawing it strongly forward. It gives an energy that is so focused on the future that it doesn’t always see what is around it. In the case of today it may lead you into your challenges not quite fully prepared. Take a breath rather than rushing headlong into things.

Another interpretation may arise through the nawal Kame representing the ancestors. This could be an excellent day to engage with, or carry on, the work once undertaken by your ancestors.

Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Today is a day to work on your development, your transformation towards your better self. It is a day where you may be faced with decisions where you need to ask yourself “how would the person I would like to be handle this?” It is not necessarily a day when this choice will be easy, but your hard work will gain it’s rewards. It is also a day to thank your ancestors for the work they have put into your development.

13 Imox (24th May 2022)

13 ImoxThe day 13 Imox is likely to be a very strong day. This combination leads to a closeness to the unseen world. As a day of divination, readings or dreams, it may be the most outstanding.

Whilst Imox can be rather a passive energy, one to be experienced rather than pushing the experience onto you, this can prove to be a very interesting day. I often think of the connection with Imox being rather like all the hairs on our bodies acting like little psychic antennae, picking up everything around us. Today this is connected not just with our world, but also the unseen. This can include our ancestors in the spirit world, and possibly other realms within nature, the devas. As a consequence, the information coming through may be rather overwhelming, it can be like everything is “turned up to 11.” When filtered and ordered, some truly remarkable information may come through, but if unfiltered it may be just an unintelligible mess, a jumbled dream. This is certainly a day to apply your discernment to whatever comes to you, you may find that exposure to the mass media is counterproductive, today would be a better day for a retreat.

It may also end up being a day where individuality could be lost, where you find yourself sucked into the crowd that you might not normally associate with. It is a day to be aware of your psychic connection with the collective consciousness, and use it appropriately. It’s a great day to disconnect from the media, from social media and the influences of that collective, and perhaps instead connect with the collective of the ancestors, of spirit.

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light. When faced with the entirety of creation, the line between sanity and madness may become blurred.

Imox is a day to celebrate the spirit of the times, to understand the collective mind, particularly of humanity. It is a day to dream your creations, your art, your music. It is a day when we may all feel connected, a day when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective, to remember your individuality, and to pull yourself back out of the dream world.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally carried out only by the most experienced Aj Q’ij who understand how to work with that strength of energy.

12 Ajpu (23rd May 2022)

12 AjpuThe day 12 Ajpu is a day to truly recognise the divine within our lives. It is a day where we might feel the spirit and holiness which has come to create this moment which we are in now. 

There are particular moments in life where a destination is reached and you realise how many other points in life have contributed to your arrival there. Of course, this can be said of any moment, as it is preceded by all others. However, today is rather special. Today is a day when you may truly recognise the divinity you have brought into your life through a series of previous experiences. You are where you are today because of choices you have made, and even sometimes experiences you may not have chosen. Today is a day to recognise the beauty around you right now, that which you have arrived into as a result of the culmination of your life experiences.

It is the legacy of our ancestors and what they have created for us in the now. It is a day to savour that which brings you joy in life, that which you consider to be your blessings.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

 


Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

13 Q’anil (11th May 2022)

13 Q'anilThe energy of the nawal Q’anil ripens that which brings us abundance, and the number 13 suggests a powerful influence from the spirit world.

If the trecena of Ajmak is about redemption, the day 13 Q’anil could be seen as bringing the outcome of our efforts. If we ask Ajmak to bring the sweetness into life, Q’anil can easily be seen as this. Here we see a hand of the ancestors, or of the other world assisting, the ripening process. It may be that something you are trying to bring to maturity receives help from the unseen world. It is that unexpected push, a surprising gift which seems to drop at your feet, just at the most appropriate time, providing you have cleared its path through forgiveness. This could be inspiration of how to finish a project which comes to you in a flash, particularly relating to the arts or plant world.

Q’anil days are connected with the plant kingdom, and are often great days to be sowing something which you wish to bring to its full ripeness. On this particular occasion, you could find your hands and senses guided by spirit to assist you in this task. For many, our ancestors were more in touch with growing their food, today is a day to tap into that spirit.

With the energy of the 13 around, this is a good day to ask for guidance from your ancestors with regards to how to bring a project to its full fertility and abundance. It is a day to bring out its full brightness.

Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days should only be carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

5 Ajpu (3rd May 2022)

5 AjpuThe day 5 Ajpu may be a day when recognising the divine in the world around you may be challenging. However, hard work is rewarded, and things don’t always get handed to you on a plate! It may be a day to find a higher meaning in your work or everyday tasks.

The energy of the nawal Ajpu often drives us to try to find the higher meaning in things around us. It fuels our quest for the divine in the everyday. Of course, everything is part of the oneness from where it all came, but over time some things have become very separated from that source. We may have many judgements about the world in which we live, many of which will be correct. However, sometimes we may become overwhelmed by these as the mass media bombards us with images of man’s inhumanity and disrespect for the Earth. Sometimes this can lead us to losing sight of the beauty in our world.

Today is a day when this may be particularly hard, however, the energy of nawal Ajpu encourages us to try. This may be a day when finding that goodness, or divinity, in the world around you may help to remind you of the true beauty which can be perceived. You will just need to actively go and seek it rather than expect it to come to you.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

13 Tz’ikin (28th April 2022)

13 Tz'ikinToday brings an interesting energy where the nawal of vision and prosperity combines with the number representing the spirit world. Today is the day to ask for ancestral guidance towards prosperity.

This is not a day to necessarily expect abundance to just drop out of thin air in front of you, although the strength of this day does not rule that out either. This type of assistance may be a gift, but may also not lead to a long term solution. It is more a day to receive the vision of how to bring prosperity to you, your family and your community. Whilst it might be a better day than usual to buy a lottery ticket, a more sustainable plan may be to seek guidance regarding your future vision for prosperity. True prosperity is, of course, not only financial.

The energy of the number 13 represents the spirit world, including our deceased ancestors. On these days, it is easier to seek their counsel through some form of divination or mediumship. It may even be that the nawal Tz’ikin brings to you directly a vision of how to prosper, acting as the messenger between the unseen world and you. It is certainly a day to keep your eyes open, and be aware of visual pointers, signs and signals which mark your most fortunate direction. As the trecena of Aq’ab’al comes to an end, this is the day to ask for help, verbally, and particularly from your ancestors, and use your eyes to see what they show you with regards to how to develop your concepts into a vision. You may be surprised how easily the answers come to you when you look for them today.

Bat Falcon sitting on top of Temple 216 at Yaxha. Photo by Mark Elmy

The nawal Tz’ikin is a nawal of good fortune, almost literally. Tz’ikin is another manifestation and abundance day, a day of prosperity which comes through vision. The word Tz’ikin means bird, although many like to relate it to the Quetzal bird or Eagle. Where the nawal Ix is connected with the Heart of the Earth, Tz’ikin is connected with the Heart of the Sky. In the foliated cross representation of Aj, we saw the bird deity sitting atop the cross representing the Heart of the Sky. Whilst all is one in the general overview, we could see Ix as representing the female principle (Earth energy / yin) and Tz’ikin as representing the male principle (Sky energy / yang).

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, it’s broad vision can occasionally cause distraction. Sometimes, just when it is heading towards it’s goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally carried out only by the most experienced Aj Q’ij who understand how to work with that strength of energy.