Tag Archives: Ancestors

Chol Q'ij - The Energies of the Days

13 No’j (15th December 2024)

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13 N'ojThis should be a very interesting day for anyone involved with ancestral knowledge. If there is a problem in your life that you know one of your ancestors would be able to solve, today is the day to ask for their help.

The nawal of the brain and mind combines with the number of the spirit world today. This day has the potential for true genius. No’j is usually known for its grounded ideas, the practicality with which knowledge is applied to problem-solving. However, the strength of the number 13 may give rise to at least a leap of faith within this process. This is a day when the answers being sought after may come through the whispers of the ancestors. They help you to piece together the information you have. This is certainly not to say this is a bad thing. It’s just that it may be rather difficult to give any logical working  other than “it just came to me.”

Veintena Rukub Tumuxux

Within the Macewal Q’ij, today again marks the beginning of a new month as we travel through the solar year. Today is the first day of Rukub Tumuxux translated as the second season of flying ants. Within this season is the winter solstice, the darkest day of the northern hemisphere, from this season, the days begin to lighten as we start to move towards the arrival of the new Mam.

The Nawal No’j

A depiction of the Earth Lord, the patron of the day Caban (N'oj). <yoastmark class=

The nawal No’j is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, and No’j is the intellectual one. No’j is an energy of masculine, logical thought. As the problem solver, it gives ideas and solutions which work in the real world. No’j gives a different way of understanding situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, No’j is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of No’j can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on. The people you express the ideas to may need a little time to process, to see the genius within the idea. No’j is also one of the classic year-bearers or year lords. As a year bearer, it is thought to be one of the more beneficial and benign energies.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

 

Chol Q'ij - The Energies of the Days

2 Kame (4th December 2024)

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2 KameToday’s energy may bring an evaluation of choices, a decision on facing a fear. As we are moving in the Kan trecena, embracing the change may result in the growth of both wisdom and power.

The combination of the nawal of death and the number which represents self-sacrifice sounds rather ominous. However, today could give rise to a fortuitous breakthrough.

The nawal Kame may mean death, but it pertains to the changes we go through in our mortal bodies. Those transformations bring out our better selves. It relates to the moments when we go through an experience that helps us evolve. Sometimes this can be very strong. For example, a near-death experience makes us re-evaluate our place in the world and how we conduct ourselves.

It could be that a choice today is an opportunity to advance on your life path. This may seem like something as fearsome as death, a great challenge to overcome. It is your choice as to whether to accept the challenge or not. This is also a day to recognise the self-sacrifice made by our ancestors, and the wisdom which has come to us as a result.

This choice my seem rather binary in its nature. There is no maybe today, it is yes or no. Do it or do not. Will you face the challenge or avoid it (again?) This could be a very important day to grasp the nettle.

Nawal Kame

Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves.

They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river. They then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The Number Two

The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

Chol Q'ij - The Energies of the Days

13 K’at (2nd December 2024)

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13 K'atToday is the day to embrace ancestral traditions and to remember to thank your ancestors for their blessings which bring your current abundance.

K’at is usually associated with physical abundance and quite rightly so. It represents the net into which the harvest is physically gathered. So, today is perfect to ask for the blessings of our ancestors on our future harvest.

However, there is another aspect to it. K’at also represents the burden, the net in which we become entangled. Today it is linked with the spirit world and suggests something otherworldly may slow down our progress. Our ancestors provided both our material and cultural foundations. We exist because of them and we are deeply grateful for both their wisdom and our worldly goods.

Many of our ancestral traditions also serve us well. For instance, our ancestors knew how to increase the yield of our harvest and keep us in abundant health.

However, sometimes patterns which they started are no longer relevant and sometimes we cling to those traditions too. For example, tribal rivalry may have been useful when we were hunter gatherers, but now it holds back our progress. The day 13 K’at could represent burdens passed on to us from our ancestors. Today is a day to recognise how we are held by those old patterns and break free of the ones which  no longer serve us.

The Nawal K’at

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. <yoastmark class=

K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners and merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

 

Chol Q'ij - The Energies of the Days

13 B’atz (19th November 2024)

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13 B'atzToday you may gain inspiration from ancestral creations. Your distant ancestors may communicate something vital to incorporate into your new weaving through their ancient patterns.

The energy of the nawal of creativity combines with the influence of the ancestors to bring forth a powerful day for creative activities, especially when they bring in elements from the past.

We all draw our inspiration from somewhere as we create our beauty into the world. Today very much highlights communication with our ancestors, or receiving inspiration from them that you weave into your creation. It may be the words or ideas of our grandparents, or even further back in time that we hear today, which bring the final touches to our masterpiece.

We often have the idea that the new ideas are the most important, but each idea and each new thing is built on the foundation of the old. When we make ceremony, we call in all the altars and shrines we have worked at before, each ceremony builds on the energy of the previous ones. Each ceremony is different, but they share the same foundation.

Of course the creation of beautiful art or your reality can be seen as a serious business, but the energy of nawal B’atz can often make light work of it. The creative energy flows so easily that it is a happy and fun experience,  you might find yourself remembering granddad’s jokes or grandma’s laugh as you work on what you are creating.

This is not just a day about creating art, B’atz represents the weaving of  time to create the sacred calendar. This was the legacy of the ancestors here in Central America, and we may expect some intuition to pass from them through their work, through their creation, to illuminate our understanding of the movement of time itself.

The Nawal B’atz

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow genius talents, one of which is B’atz, the other being No’j. B’atz is the nawal of artisans and of weavers. This is not just creation and weaving on the Earthly level. It weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar. The calendar could be considered to be the fabric created from these individual threads of time.

If B’atz is clever enough to weave time into order, it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

B’atz is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

 

Chol Q'ij - The Energies of the Days

8 Kame (14th November 2024)

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8 KameCeremonies to honour the ancestors are made today, those who are walking their path in the other world. As the days go, there can hardly be a more representative energy of the cycle of life and possibly the cycle of the soul.

Today we remember our ancestors. We are here because of them, we carry their DNA forwards. They taught us things both through their actions and their words. It is for all of these things that we thank our ancestors, we show our love, and we keep their names alive. We hold them in our hearts, and in our memories they live on. This is a day to embrace joy and allow Kame to burn away our grief.

The number 8 can be seen to represent birth (1) and death (7) brought together. Combined here with Kame, the nawal of transformation, this day strongly represents the turning of the wheel of life. It is not just the physical death of the body. Every change we go through is a death or end of something. Even birth is the end of a cycle of gestation. It is the beginning of parenthood, and the beginning of a new life. This is a day to celebrate those changes.

It is a day when we embrace the changes which happen through the emergence of the new (1) and the death of the old (7) all together in one place. In this Kawok trecena, as we go through our rebirth process, today is the changing point where we become that which our process has brought us to, we step through the veil into our new self.

Nawal Kame

Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves.

They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river. They then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

Chol Q'ij - The Energies of the Days

13 Tijax (6th November 2024)

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Today is a favourable day for ancestral healing. If you have the opportunity to schedule an appointment for any form of healing, you may find it especially effective today.

The ancestors are guiding your hands as you wield the obsidian blade. Trust in them, but be cautious with your cuts. The energy of the day is strong and may cut deeper than you intended.

Tijax aims to resolve duality, and it is relentless in its pursuit. Whether in healing or warfare, Tijax won’t give up until it has achieved its goals. When combined with the strength of the number 13, it becomes a potent combination. Tijax can be argumentative, and today tempers may flare. It is essential to be mindful of your words. Today they may carry more power than you realise and can inflict deep wounds, even if that is not your intention. While you may be speaking the truth, there are ways to convey your message. Causing confrontation may negate your message.

Alternatively, people may not have complete control over themselves today. Listen for the truth, but do not take things too seriously. Act calmly and think carefully before reacting. On this final day of the Kame trecena, the obsidian blade of Tijax is connected to the spirit world. It frees us from dense energy and transforms us into our higher selves, preparing us for the rebirth of the Kawok trecena.

Today is an opportunity to call upon your ancestors, to give you the strength and determination to remove anything that may hinder you on your life path. However, please be mindful that taking such action may lead to decisive action, not just burning bridges but vaporizing them.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

 

Chol Q'ij - The Energies of the Days

13 Kan (24th October 2024)

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13 KanThis day can be seen as a potent day to connect with ancestral wisdom. It is a day to give thanks for the teachings that empower our spirit.

Kan is not necessarily a problematic energy, but it can be if it is not well-directed. In its most positive aspect, we can expect wisdom to come through from the unseen world today. It is an excellent day for divination, and for asking for wisdom, particularly from your ancestors. If you were ever thinking of consulting a medium, today would be an excellent day to make an appointment with one. If you are at a loss to know what to do next and need the advice of a dear departed friend, today their words should come through loud and clear.

However, the dark side of Kan is also powerful. It is the side which governs spells and illusions, the love and abuse of power. It also assists those who seek power over others. Be aware of attempts at mass deception today, use your wisdom to discern between fact and fiction. The people misusing the nawal Kan can seduce and flatter, and it is only when you are going over the cliff with a big smile on your face that you realise they have deceived you.

Therefore, keep your head up and your senses keen today, it is one of the most potent days of all. It carries with it the possibilities of great wisdom or great manipulation by those with power. Learn to see through the illusion.

The Nawal Kan

Lady Xoc demonstrates the correct direction of energy
Lady Xoc pierces her tongue and receives wisdom for her people from her ancestor emerging from the mouth of the vision serpent. From http://www.latinamericanstudies.org/maya-lintels.htm

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbolism is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake.

Training must be undertaken when working with any of these energies, in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, holding its prey in an almost hypnotic grip with its allure. therefore, it can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz  brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics. However, they can also become the darkest sorcerers and manipulators.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

 

Chol Q'ij - The Energies of the Days

13 Kame (15th September 2024)

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13 Kame This is a day to commune with your ancestors. It is a powerful day of connection to them through both the nawal and the number, which both can be seen as related to the spirit world.

Today could almost be seen as an energetic equivalent of what the western world might know as Samhain. On both Kame days and days carrying the number 13, the veil between the worlds is at its thinnest. This is an extremely strong day for divination and particularly for mediumship.

With this closeness of the other world, it is also possible to draw upon the strength and wisdom of our ancestors. Kame encourages us to face our fears, and today we have some extra force or guidance to overcome them. As the number is so high these may be some of our deepest fears, they could also be fears passed on through generations.

This may be a day of extremely strong changes, possible revelations. The power of the spirit world is driving your transformations today. You might find that events of today have a massive impact on your own life path and development. Be careful not to judge them too quickly. You may need to be flexible as these changes have a great deal of power behind them, resistance is futile, and acceptance of the changes should lead you towards your higher aspect.

Nawal Kame

Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves.

They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

Chol Q'ij - The Energies of the Days

13 Aj (2nd September 2024)

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13 AjSpiritual harmony in the home through the connection with the ancestors may be accessible today. The nawal Aj combines with the number 13 which can represent both the spirit world and the ancestors.

The nawal Aj is closely tied to home and the local community, representing a fatherly authority within both. While Aj is often translated as “cane”, “corn stalk” or “staff” (representing the staff of authority of the elders), it is also associated with the spinal column. We can imagine the spinal column being energised with the power of the ancestors today, the spirit world breathing its energy into the vertebrae. As we come to the final day of the Imox trecena. The energy of the ancestors animates the spine of the first human as they stand up for what is correct, what helps the community thrive.

This can be seen as bringing some positive connotations for this powerful day. Aj days are generally thought of as fairly easy-going, pleasant days, days to bring harmony to home and family. Here that harmony has its roots in the other world. Therefore, this could be seen as a day on which ancestral wisdom can be employed to bring the required balance to a domestic situation. It could also be seen as a very good day for divination on matters of home and how to create stability within the family or community. Today you might recognise the words of an ancestor speaking through an authority figure.

The Nawal Aj

The Temple of the Foliated Cross, Palenque
The Temple of the Foliated Cross. This small temple houses one of the most remarkable and beautiful friezes, the Foliated Cross. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex. It shows both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is also known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has it’s roots in the Earth, and its head in the sky.

If we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for it’s people, that keeps everything in it’s rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

Chol Q'ij - The Energies of the Days

13 Ix (25th July 2024)

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13 I'xIf there was ever a day to expect magic to happen, it would be 13 Ix. It is a day when the energy of the spirit world is close by. Prayers and offerings made at natural shrines and altars may prove very fruitful.

The nawal Ix is particularly associated with shrines and altars, and the energy of the number 13 associated with it suggests ancestral places. This suggests a focus on the ancient sacred places, and words spoken at these places may likely have very strong effects. This day also finishes off the Iq’ trecena, this time of change and possible upheaval. However, Iq’ is also the nawal of communication. We see here, on the final day of the Iq’ trecena, the divine breath put into practice at the ancestral shrines as Ix, the prayer giver, makes the flower words. This is a day to call on the spirits of the ancestors to help us better understand our relationship with the Earth.

It is a day to ask the spirit of the Earth for that which you require in your life path. Of course, when she gives you exactly what you need, it is important to thank her. This day is an excellent day for demonstrating your gratitude to the Earth. This may be through some act of caring for your local area.  The manifestation energy today is very strong.  While we may expect magical things to happen it should be noted that the phrase “be careful what you wish for” is also applicable.

Nawal Ix

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of the Heart of the Earth. We could see this as Mother Earth or a Maya representation of Gaia. Ix can be seen as a mothering energy, nurturing all things. However, this should not be confused with weakness. The animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. This jungle cat is an animal of the night. She slips magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on its nightly journey through the underworld.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The Number 13

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that strength of energy.