Tag Archives: Work

5 B’atz (10th January 2019)

5 B'atzThe energy of B’atz days is thought of as being very favourable, especially for the arts – after all they are always full of creative potential. Even when coupled with the energy of a more challenging number such as 5, they can still be beneficial.

If you really need to get working on a creative project, today will prove very useful. The energy of B’atz is interwoven with the number 5, bringing an industrious impulse to the day, although that does not have to take away from the artistic feeling. On some days it is difficult to get started, and yet other days the creation flows from you. In fact the only way you could be more productive would be if there were more hours in the day.

However, the energy of the number 5 can occasionally throw up an obstruction, and you might still find parts of your creative experience hard work. Perhaps a touch of writer’s block, a power failure on the stage, or an unexpected interruption to the creative process.

All the same, today is a day when you really might achieve a great deal more in your project than you expected. The hard work you put into your creation pays off as you beautify the world around you. Get weaving!

Images of weaving using a backstrap loom, from the Madrid Codex

There are two nawales which bestow incredible talents, one of which is B’atz, the other is N’oj. B’atz is the nawal of artisans and of weavers, but this is not just creation and weaving on the Earthly level. B’atz weaves the threads of time together to create reality. B’atz is the nawal of the sacred calendar, which could be considered to be the fabric created from these individual threads of time. If B’atz is clever enough to weave time into order, then of course it is clever enough to create more down to Earth trinkets. B’atz is the master artisan, creating whatever it chooses, at will. It is just as comfortable painting, as it is playing music or writing. The arts come naturally to this nawal. However, this can lead to issues when B’atz has to deal with those less talented than itself. This can lead to a certain arrogance around those who fail to achieve their standard of excellence.

Their talent draws attention, which is something B’atz craves. It is the nawal of the born entertainer, who can sing, dance and play all at once. This nawal is the life and soul of the party, it also makes excellent teachers, who hold the attention of students through entertaining them. It is a particularly fun loving nawal that feeds on the adoration of the crowd that it pleases.

It is a day to create, especially within the fields of the arts. It is also a day to weave your reality the way you see fit. Where Aq’ab’al was the conception, B’atz is the gestation. Now is the time to incorporate what you wish into the pattern before it is birthed.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

5 Kan (15th December 2018)

5 KanThe day 5 Kan may see an opportunity to gain wisdom, but this may not come without some hard work. It may take some use of power, or the challenges that come from it, to bring out the true wisdom.

As we continue to move through the trecena of Imox, we now see the first sign of sentient life. Kan, representing the lightning in the blood, the life force energy, appears and brings this life force to the new embryo. This can be thought of as a spark of life being received by the vessel, the cluster of cells. This is not to say that it was not part of life before, but now that it has implanted in the womb, it is fully ready to be empowered. This process happens time and time again throughout our lives, empowering us, enlivening us and ultimately bringing us wisdom.

Today, the combination with the energy of the number 5 suggests that the ability to capture that spark of life may require a little work. Perhaps this work can be thought of as the effort put into spinning a dynamo, charging the capacitor to create the spark which in turn empowers us and those around us. The energy of the number 5 often focuses our attention on those around us more than ourselves, which when it comes to the energy of Kan may actually be rather a blessing. This could be seen as using your power for the good of all around you, one of the ultimate benevolent faces of Kan. However, despite the power to do so, it may be important to remember to keep some of this life force energy for yourself. Perhaps, setting the boundaries on how much of your energy you can safely give away to others is part of the wisdom brought by the energy of this day. Allow the energy to flow through you, rather than from you, by connecting to the Heart of the Sky, Junrakan, at the beginning of the day.

The other aspect of the number five represents blockages, and that what it is attached to becomes hard work. It may represent some challenge to your energy today, a power struggle where you lose sight of your wisdom. This may lead to you possibly being manipulated or seduced. If a challenge to your power arises, remain calm and avoid excessive use of force. Overt displays of power rarely achieve the desired effect and often demonstrate a lack of wisdom. Remember that the ultimate example of this nawal is that of the wise protector.

An ancestor brings wisdom through the vision serpent. Feathered Serpent Diety, detail of Classic Maya lintel at Yaxchilan, from ''A Study of Maya Art'' by Herbert Spinden, 1913 {{PD-US}}
An ancestor brings wisdom through the vision serpent. Feathered Serpent Diety, detail of Classic Maya lintel at Yaxchilan, from ”A Study of Maya Art” by Herbert Spinden, 1913 {{PD-US}}

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbology is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake. When working with any of these energies, training must be undertaken in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, and a very sexy power it is too, holding its prey in an almost hypnotic grip with its allure. It can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz (also known as Kulkulkan or Quetzalcoatl) brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics, or they can become the darkest sorcerers and manipulators.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

5 E’ (2nd December 2018)

5 E'The day 5 E’ should be a good day for your journey, although it might have a few unexpected bumps along the way. It should be particularly good if this journey is aligned with your life path or work.

Although it could be a bit of an challenge at times, eventually you should get to your destination, possibly making some unexpected discoveries along the way as a result of the effort you put in. You can overcome the obstacles with a little hard work, and the reward will be a great advancement.

Footprints

Nawal E’ represents the journey of discovery, the life path in both its physical and spiritual aspects. E’ is the explorer, it craves novelty. It inspires travel to understand different cultures and ways of life, it is a seeker of experience. It can be a thrill seeker, and sometimes will take risks to understand what it is examining. Whilst it gains experience and understanding through physical travel, E’ also drives us to explore our inner world, helping us to understand our own minds and hearts, and those of others. E’ sometimes creates a restlessness, the desire to find new things within the world means that E’ finds it difficult to sit still.

E’ can sometimes cause us to explore simply for the sake of exploration, we seek the new experience because it is there. This can give rise to a lack of direction, aimless wandering. However, even in its wanderings E’ is discovering. It may not know exactly where it is going, but it will when it gets there. In it’s best aspect, E’ seeks out knowledge and experience in order to form an understanding which brings wisdom. E’ enjoys sharing the wisdom gained with its peers, for the enrichment of the community.

E’ is another of the classic  carriers of the year, or year lords. It is said that E’ years tend to be some of the more gentle and favourable years. E’  is seen as a good natured nawal. E’ days are considered to be good days on which to travel and explore, whether that be externally or internally. It is a day to find or remember your path, a day to ask for your path to be cleared of obstructions, and a day to ask for guidance and protection on your path.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

5 Kawok (19th November 2018)

5 KawokThe energy of days carrying the number 5 always suggests that hard work will be rewarded. This is a day to work on your renovation, the effort you invest clears your path to the new.

Kawok energy is known for its softness and compassion, even in its storm aspect, often the storms in its life are those of others around it. It is the guiding hand, keeping the boat steady as the storm rages all around it. It brings an energy of helping each other through the storms of life with compassion and love. Whilst Kawok has a connection to Chak, the rain god, it also has a connection to Ixchel, she of the rainbows. She is grandmother, and it is this caring energy of a grandmother which is manifested through Kawok. She is the goddess of medicine, and a midwife goddess, fulfilling the other aspects associated with Kawok.

Kawok helps us navigate through our problems by washing away the things we no longer need in our lives. Nothing can resist the strength of her current as it clears our path of debris. This can seem destructive, but it is purely to allow the new growth, the new birth to emerge.

The day 5 Kawok is a day to focus your energies on bringing new growth into your world. Whether it truly is bringing a new life into the world, or a project you have been working on, the energy of today is conducive with working to clear the way to allow its smooth passage from the darkness into the light. That is not to say that this process will be entirely free of resistance, some work may be required to ensure a safe arrival, but the results should be worth the effort.


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

5 Kame (6th November 2018)

5 KameThe nawal of transformation blends with the number of work, which can give a good impression of the sort of things today may hold in store. Just remember that some changes are more beneficial when they are clearly thought through.

Kame days can be days on which we face challenges, with an opportunity to overcome them and grow. These may be the things that we fear the most, the things that really frighten us. Kame brings us the strength to overcome these things should we choose to, and in order to do this, they have to present themselves to us. When they do, we are faced with a decision – do we tackle the issue or turn away from it. If we turn away, we just stay where we are for the time being, waiting for the next opportunity to grow. After all, the number 5 bringing the energy of hard work may mean that the next occurrence of Kame may be a more conducive day for it.

However, hard work does bring benefits, and putting work into stepping up to your challenges should bring results. The energy of the number 5 is also connected to rushing into things. This is possibly because in the Maya cross configuration for the number 5, we see 13 in the future, drawing it strongly forward. It gives an energy that is so focused on the future that it doesn’t always see what is around it. In the case of today it may lead you into your challenges not quite fully prepared. Take a breath rather than rushing headlong into things.

Another interpretation may arise through the nawal Kame representing the ancestors. This could be an excellent day to engage with, or carry on, the work once undertaken by your ancestors.

Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

Today is a day to work on your development, your transformation towards your better self. It is a day where you may be faced with decisions where you need to ask yourself “how would the person I would like to be handle this?” It is not necessarily a day when this choice will be easy, but your hard work will gain it’s rewards. It is also a day to thank your ancestors for the work they have put into your development.

5 Aj (24th October 2018)

5 AjPutting energy into the sustenance of our home or community benefits both ourselves and those around us. The day 5 Aj brings together these aspects to give a day where this type of work flourishes.

The nawal Aj is related to the spinal column. It holds us upright, brings us the strength and courage to do the right thing. It holds everything in its rightful place. However, it may not have always been like that. It gains strength as it is used, the wisdom it holds comes through experience. Whilst Aj is very much a leadership nawal, it is almost reluctant in stepping forward, preferring to guide gently rather than exercise the authority it also carries. These qualities of Aj are a blessing for all and are achieved through the experience of the work of life.

The day 5 Aj is a great day to be doing some form of work on behalf of your community, your work and your input will bring great nourishment to those around you. It is a day for selfless work, a day within the Toj trecena, where we have the opportunity to pay back the support our families, friends and communities show to us. However, it may also be a day when efforts to guide or lead may be rather more challenging than expected, especially if you feel yourself rushing into things.

The Temple of the Foliated Cross. This small and unassuming temple houses one of the most remarkable and beautiful friezes, the Foliated Cross, the featured image of this article. Together with those of the Temple of the Sun and the Temple of the Cross, this forms an architectural version of a codex, showing both mythic and historical accounts of the ruling dynasty. The three temples together form the cross group, the sacred heart of the beautiful site of Palenque. Picture by Mark Elmy

The nawal Aj is related to many things which generally revolve around leadership on an earthly level. It is sometimes known as the cornstalk, sometimes the staff of life. It represents the spinal column within the body, that which allows us to stand tall, proud and brave. As the cornstalk, it has it’s roots in the Earth, and it’s head in the sky. As we are the people of maize, if we wish to lead in a just manner, we should cultivate our connection with the Heart of the Sky and the Heart of the Earth.

Foliated crossThis is a picture of the carving at the top of one of my favourite Mayan temples, the Temple of the Foliated Cross on the site of Palenque (Bàakʼ) in Chiapas, Mexico. At the top of the tablet you see a bird, which represents the Heart of the Sky, the face with the large rectangular (crossed) eyes at the base of the cross represents the Heart of the Earth. The foliated cross is a stylised maize plant with the heads of humans emerging. This is Aj bringing life to the world. It is the central pillar, that which supports life. It is represented by the staffs carried by the elders of Mayan communities to this day. 

Aj is an authority, it is gentle, yet noble. It works quietly for the community it leads. It does not seek the limelight. This is a day that seeks sustenance for it’s people, that keeps everything in it’s rightful place. It is a day where we ask for the courage and bravery to stand up straight and tall, to do the right thing.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

5 Ajpu (11th October 2018)

5 AjpuThe day 5 Ajpu may be a day when recognising the divine in the world around you may be challenging. However, hard work is rewarded, things don’t always get handed to you on a plate! It may be a day to find a higher meaning in your work or everyday tasks.

The energy of the nawal Ajpu often drives us to try to find the higher meaning in things around us. It fuels our quest for the divine in the everyday. Of course, everything is part of the oneness from where it all came, but over time some things have become very separated from that source. We may have many judgements about the world in which we live, many of which will be correct. However, sometimes we may become overwhelmed by these as the mass media bombards us with images of man’s inhumanity and disrespect for the Earth. Sometimes this can lead us to losing sight of the beauty in our world.

Today is a day when this may be particularly hard, however, the energy of nawal Ajpu encourages us to try. This may be a day when finding that goodness, or divinity, in the world around you may help to remind you of the true beauty which can be perceived. You will just need to actively go and seek it rather than expect it to come to you.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

5 Kej (28th September 2018)

5 Kej5 Kej is a great day to get the hard work done. You have the strength and determination of Kej attached to that which you work for. However, make sure you remember to make time to recharge with a connection to nature.

The nawal Kej brings strength and vitality which it helps us to draw from the wilderness. It brings out our leadership from within us, helping to assure us of our decisions. It acts as a spiritual leader charging forward on behalf of its people, determined to bring out the best of the world for them, whether real or perceived. Kej represents the priest, with concern for more than just the physical well being of the people it leads. It does what it does with a divine conviction, which leads can lead it to be a little overbearing.

Here we see it connected with the number 5 which is representative of work. As a consequence, this can be an exceptionally empowered work day as Kej comes through to bring you determination in whatever your chosen work is. However, this determination can lead to trampling over others in the drive to achieve a goal, which should be avoided. It may require a little reigning in of the pushy energy in order to avoid possible confrontation.

One way to balance the strength is through connection to the wilderness. This is a great day for working in the natural environment, the work will be blessed by Kej, helping you to tune in to what you are doing. It is likely that environmental work may take some effort to get going, but once it does you may be well rewarded. This may take some form of insight as the essence of the spiritual leader within is empowered through the natural world.


Within the solar calendar, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Iskal translated as the season of sprouts and shoots. New growth may be occurring, but the main harvest is approaching with only 40 days now left until the the repeat of the day 6 Kej, the second appearance of the current year lord.

 


 

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

5 Q’anil (20th August 2018)

5 Q'anilThe energy of the day 5 Q’anil combines the number of work with the nawal of ripening and abundance. This combination gives an excellent day to put extra effort into your project, it will be rewarded.

There are some days where using additional energy results in exhaustion as the energy of the day is not conducive. It might just feel that you are pushing against a brick wall, wasting your time or energy on something of no benefit. Today has the exact opposite energy. Today the energy put into your work or your project will be magnified by the fruitful and productive nawal Q’anil,  bringing about the possibility of a great harvest in the future.

However, some reserve is required. Sometimes we become impatient with our process, impatient with our crops. This can lead us to taking our harvest before it is ready, losing out on our future abundance for a want or need of more immediate gratification. Be aware that the effort you put in to your work may not bring immediate results, you are setting a larger ripening process in motion. This is a day to enjoy the process, to look to the future abundance and allow nature to take its course. After all, the next appearance of the nawal Q’anil, in 20 days time, will be 12 Q’anil suggesting the gathering of the ripened crop.

From another point of view, Q’anil represents the bright shining light within the world, something often demonstrated by the people who carry this nawal. The day 5 Q’anil suggests that it may be a little challenging to be that light today, to be the light in the darkness. It is a day to work on brightening the world around you. Whilst your effort may not be immediately rewarded, it will be multiplied as time progresses.

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As beautiful as it is now, a little patience to allow the natural ripening to occur will bring out its true radiance.

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

5 Tz’ikin (7th August 2018)

5 Tz'ikinThe nawal representing prosperity is combined with the number representing work, so we could imagine that your effort will be well rewarded today. However, you might have difficulty seeing it for what it is.

The nawal Tz’ikin brings the opportunity to prosper through the vision it brings. It endows both the ability to focus, and the ability to see the big picture. Whilst these are both extremely important qualities, their application at the appropriate time is also something that Tz’ikin helps us to learn. Whilst Tz’ikin is generally seen as a very positive nawal, its challenge is to avoid distraction, to learn to truly focus when it is required of us.

When combined with the number five as it is today, the ability to engage with the focus of Tz’ikin may require a little more work than usual. Whilst the visionary aspect that it carries may still lead to a fortunate conclusion, removing yourself from a distracting environment may make this easier.

Therefore, 5 Tz’ikin could be seen as an important day to really focus your energy into the vision of what you wish to achieve. Gather your enthusiasm and get to work on whatever this might be, it is likely to bring a prosperous outcome.

Itzamna, the principle bird deity, from the “Hero Twins” frieze on the Tecolote pyramid complex at El Mirador. Photo by Mark Elmy

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.