This is a potent day for healing ceremonies and can be celebrated as the day of the healer. It is an ideal day to engage with any aspect of healing to restore balance.

Tijax can be a powerful nawal, the razor-edged discernment crafting the mundane into the holy. Today it is empowered by the balanced wholeness of the number 8. The masculine and feminine aspects of the qualities of the four directions, steadying and guiding the cutting edge. It is a day to recognise what can be healed in life, and what must be cut away. Today we can bring order through compassionate action.

All aspects of Tijax are embraced today. Within the Tijax ceremony, we give thanks for our ability to heal and those who bring healing. We ask for pardon for when we become over-enthusiastic in our quests and it drives us into belligerence. Lastly we ask for healing to come where it is needed. This may be in our physical bodies or within our society.

As we travel through the B’atz trecena, we are weaving in the new reality, ready to mesh it with the old on 8 B’atz. Here on 8 Tijax, we are cutting away the superfluous. Parts of the old pattern which no longer serve are trimmed away and the new cloth is shaped to weave it seamlessly into the old.  Tijax discerns and removes the false.

It is a day to heal divides, to ask for the restoration of unity and balance. This may come through analysing both sides of the disagreement and using the discernment Tijax brings to cut away the excesses of either, to cut through to the truth.

The Nawal Tijax

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

This day is celebrated as the day of the healer and the healing ceremony. It is a potent day to deal with any aspect of healing to restore balance. Ceremonies are held in gratitude for those who bring healing to our communities.

Tijax can be a powerful nawal, the razor-edged discernment crafting the mundane into the holy. Today it is empowered by the balanced wholeness of the number 8. The masculine and feminine aspects of the qualities of the four directions, steadying and guiding the cutting edge. It is a day to recognise what can be healed in life, and what must be cut away. Today we can bring order through compassionate action.

All aspects of Tijax are embraced today. Within the Tijax ceremony, we give thanks for our ability to heal and those who bring healing. We ask for pardon for when we become over-enthusiastic in our quests and it drives us into belligerence. Lastly we ask for healing to come where it is needed. This may be in our physical bodies or within our society.

As we travel through the B’atz trecena, we are weaving in the new reality, ready to mesh it with the old on 8 B’atz. Here on 8 Tijax, we are cutting away the superfluous. Parts of the old pattern which no longer serve are trimmed away and the new cloth is shaped to weave it seamlessly into the old.  Tijax discerns and removes the false.

It is a day to heal divides, to ask for the restoration of unity and balance. This may come through analysing both sides of the disagreement and using the discernment Tijax brings to cut away the excesses of either, to cut through to the truth.

Equinox 18:19 UTC

Additionally, today is the day of the equinox, a day of equal light and darkness. We are moving out of one cycle and into the next within the Earth’s cycle. This gives an extra sense of equilibrium, very much in synchronicity with the Chol Q’ij. This is the time of the year that changes are happening the most rapidly. In the Northern hemisphere, the length of the days is shortening at its most rapid rate as we go into the darker half of the year. In the Southern hemisphere the reverse is true, yet the rate of change is just as great. It is this change that completes the cycle of life and today we celebrate this balance which puts everything in its rightful place.

I often see the number 8 as representing the wholeness of things, embracing all aspects of the light and all aspects of the dark. It is an understanding of the true growth that happens through this process, and here connected with the nawal of healing and discernment. Sometimes we’re growing, sometimes we need to rest. Today we can use our discernment to identify what excess of either light or dark we need to remove in order to bring balance and true healing.

The Nawal Tijax

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

This day is celebrated as the day of the healer and the healing ceremony. It is a potent day to deal with any aspect of healing to restore balance. Ceremonies are held in gratitude for those who bring healing to our communities.

Tijax can be a powerful nawal, the razor-edged discernment crafting the mundane into the holy. Today it is empowered by the balanced wholeness of the number 8. The masculine and feminine aspects of the qualities of the four directions, steadying and guiding the cutting edge. It is a day to recognise what can be healed in life, and what must be cut away. Today we can bring order through compassionate action.

All aspects of Tijax are embraced today. Within the Tijax ceremony, we give thanks for our ability to heal and those who bring healing. We ask for pardon for when we become over-enthusiastic in our quests and it drives us into belligerence. Lastly we ask for healing to come where it is needed. This may be in our physical bodies or within our society.

As we travel through the B’atz trecena, we are weaving in the new reality, ready to mesh it with the old on 8 B’atz. Here on 8 Tijax, we are cutting away the superfluous. Parts of the old pattern which no longer serve are trimmed away and the new cloth is shaped to weave it seamlessly into the old.  Tijax discerns and removes the false.

It is a day to heal divides, to ask for the restoration of unity and balance. This may come through analysing both sides of the disagreement and using the discernment Tijax brings to cut away the excesses of either, to cut through to the truth.

The Nawal Tijax

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.

This day is celebrated as the day of the healer. It is a potent day to deal with any aspect of healing to restore balance. Ceremonies are held in gratitude for those who bring healing to our communities.

Tijax can be a powerful nawal, the razor-edged discernment crafting the mundane into the holy. Today it is empowered by the balanced wholeness of the number 8. The masculine and feminine aspects of the qualities of the four directions, steadying and guiding the cutting edge. It is a day to recognise what can be healed in life, and what must be cut away. Today we can bring order through compassionate action.

All aspects of Tijax are embraced today. Within the Tijax ceremony, we give thanks for our ability to heal and those who bring healing. We ask for pardon for when we become over-enthusiastic in our quests and it drives us into belligerence. Lastly we ask for healing to come where it is needed. This may be in our physical bodies or within our society.

As we travel through the B’atz trecena, we are weaving in the new reality, ready to mesh it with the old on 8 B’atz. Here on 8 Tijax, we are cutting away the superfluous. Parts of the old pattern which no longer serve are trimmed away and the new cloth is shaped to weave it seamlessly into the old.  Tijax discerns and removes the false.

It is a day to heal divides, to ask for the restoration of unity and balance. This may come through analysing both sides of the disagreement and using the discernment Tijax brings to cut away the excesses of either, to cut through to the truth.

The Nawal Tijax

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum. However, where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Eight

The number 8 is considered to be several wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.