This is a great day to get the hard work done. You have the strength and determination of Kej attached to that which you work for. However, make sure you remember to make time to recharge with a connection to nature.
The nawal Kej brings strength and vitality which it helps us to draw from the wilderness. It brings out our leadership from within us, helping to assure us of our decisions. It acts as a spiritual leader charging forward on behalf of its people, determined to bring out the best of the world for them, whether real or perceived. Kej represents the priest, with concern for more than just the physical well being of the people it leads. It does what it does with a divine conviction, which leads can lead it to be a little overbearing.
Here we see it connected with the number 5 which is representative of work. As a consequence, this can be an exceptionally empowered work day as Kej comes through to bring you determination in whatever your chosen work is. However, this determination can lead to trampling over others in the drive to achieve a goal, which should be avoided. It may require a little reigning in of the pushy energy in order to avoid possible confrontation.
One way to balance the strength is through connection to the wilderness. This is a great day for working in the natural environment, the work will be blessed by Kej, helping you to tune in to what you are doing. It is likely that environmental work may take some effort to get going, but once it does you may be well rewarded. This may take some form of insight as the essence of the spiritual leader within is empowered through the natural world.
Within the Macewal Q’ij, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Q’ib Ixik translated as the season of smoke, of burning brushwood. Many people here in highland Guatemala burn the remains of the old corn plants and weeds on their milpa (corn field) before planting the new crop. The hills are starting to show this smoke appearing now as preparation for the new growth starts. Whilst the Gregorian year may have turned already, in the Highland solar count we still have 45 days left of the year 10 Kej. The year bearer is getting towards the end of his period of stewardship, his energy is nearly worn out. The remains are burned and turned into the soil enriching it with the ashes of experience for the next crop.
Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.
Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.
The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.