Tag Archives: Spirit World

13 Q’anil (6th July 2019)

13 Q'anilThe energy of the nawal Q’anil ripens that which brings us abundance, and the number 13 suggests a powerful influence from the spirit world.

If the trecena of Ajmak is about redemption, the day 13 Q’anil could be seen as bringing the outcome of our efforts. If we ask Ajmak to bring the sweetness into life, Q’anil can easily be seen as this. Here we see a hand of the ancestors, or of the other world assisting, the ripening process. It may be that something you are trying to bring to maturity receives help from the unseen world. It is that unexpected push, a surprising gift which seems to drop at your feet, just at the most appropriate time, providing you have cleared its path through forgiveness. This could be inspiration of how to finish a project which comes to you in a flash, particularly relating to the arts or plant world.

With the energy of the 13 around, this is a good day to ask for guidance from your ancestors with regards to how to bring a project to its full fertility and abundance. It is a day to bring out its full brightness.

Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days should only be carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 Tz’ikin (23rd June 2019)

13 Tz'ikinToday brings an interesting energy where the nawal of vision and prosperity combines with the number representing the spirit world. Today is the day to ask for ancestral guidance towards prosperity.

This is not a day to necessarily expect abundance to just drop out of thin air in front of you, although the strength of this day does not rule that out either. This type of assistance may be a gift, but may also not lead to a long term solution. It is more a day to receive the vision of how to bring prosperity to you, your family and your community. Whilst it might be a better day than usual to buy a lottery ticket, a more sustainable plan may be to seek guidance regarding your future vision for prosperity. True prosperity is, of course, not only financial.

The energy of the number 13 represents the spirit world, including our deceased ancestors. On these days, it is easier to seek their counsel though some form of divination or mediumship. It may even be that the nawal Tz’ikin brings to you directly a vision of how to prosper, acting as the messenger between the unseen world and you. It is certainly a day to keep your eyes open, and be aware of visual pointers, signs and signals which mark your most fortunate direction. As the trecena of Aq’ab’al comes to an end, this is the day to ask for help, verbally, and particularly from your ancestors, and use your eyes to see what they show you with regards to how to develop your concepts into a vision. You may be surprised how easily the answers come to you when you look for them today.

The Resplendent Quetzal, National bird of Guatemala. From http://themixedculture.com/2013/09/30/the-quetzal-bird/
The Resplendent Quetzal, National bird of Guatemala. From http://themixedculture.com/2013/09/30/the-quetzal-bird/

The nawal Tz’ikin is a nawal of good fortune, almost literally. Tz’ikin is another manifestation and abundance day, a day of prosperity which comes through vision. The word Tz’ikin means bird, although many like to relate it to the Quetzal bird or Eagle. Where the nawal Ix is connected with the Heart of the Earth, Tz’ikin is connected with the Heart of the Sky. In the foliated cross representation of Aj, we saw the bird deity sitting atop the cross representing the Heart of the Sky. Whilst all is one in the general overview, we could see Ix as representing the female principle (Earth energy / yin) and Tz’ikin as representing the male principle (Sky energy / yang).

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, it’s broad vision can occasionally cause distraction. Sometimes, just when it is heading towards it’s goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally carried out only by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 Iq’ (10th June 2019)

13 Iq'Today the number of ancestors and the spirit world combines with the nawal of communication. This may be a day when important messages come through loud and clear, from this world or the other.

The energy of the nawal Iq’ is strong and can be unpredictable. It can bring change into our lives, and this may be sudden and unexpected, changing our direction or blowing something to us without warning. When this energy is combined with the number 13, the strongest of the numbers, this may result in great changes arising, with the power of the spirit world behind them.

Iq’ days are great days on which to make announcements, as your words are empowered and carry more weight. If you have something big to say, today would be an excellent day for it. It is important to recognise the extra force with which your words may arrive today. One of the shadows of Iq’ is anger and on this day, angry words may be far more destructive that you intend them to be. Whilst it is important to express yourself, this is certainly a day to think or count to ten before you react with angry words. They carry the energy of a hurricane with them.

This day can be seen as a powerful day to receive important messages from the spirit world or from your ancestors. If you have questions to ask of them, this would be an excellent day to do it, through divination or a medium. However, the strength of this day may mean that the messages come through whether you are asking or not. It is important to be alert for these, although it is likely that they will be so obvious that you will not miss them. The question will then be whether you choose to listen.

Wind God 1

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 Ajmak (15th May 2019)

13 AjmakThis is a very powerful day of redemption both from, and of, the ancestors. This can relate not only to the living ancestors, but those in the spirit world.

Sometimes the karma we carry is not only our own, it is that of our society. It is an energy which persists through generations, patterns which are passed through families long after the initial event. This creates something that we ourselves are so far removed from, we may not even realise that we are carrying it. The day 13 Ajmak gives us an opportunity for absolution, not only for ourselves but for our ancestral past.

As the nawal of “being human”, sometimes the energy of Ajmak teaches us how to get back up on our feet after we have “fallen.” However, in order to learn this, of course we have to fall, how to make mistake. The strength of the energy of today may bring some strong lessons from this regard. This day has the potential for some of the greatest acts of forgiveness, but it also has the potential for some almighty mistakes to be made. It is certainly a day to exercise caution in your decision making process.

Ajmak brings us the opportunity to “bring the sweetness into life” and we do this through true forgiveness. This is the day to make peace, particularly with those who are now in the other world. If there is an unresolved issue, a broken promise or apology to make, today is a day to resolve it, even if that is at a graveside. It is a day to exonerate guilt, blame, shame and remorse, and to release the associated burden so that we can move freely into the creation of the new world.

I’m sorry

Please forgive me

Thank you

I love you


When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.

Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to failing to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regards to the Ajmak energy is learning to forgive oneself.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by experienced Aj Q’ij who understand how to work with that strength of energy.

13 Aq’ab’al (2nd May 2019)

13 Aq'ab'alWe are already in the 20 day count down towards the day 8 B’atz, one of the most important days in the sacred calendar. 13 Aq’ab’al features very strongly in this period.

In the “Maya Cross” form of astrology, one of the positions represents conception. This is a day 8 days (or 268 days) before the birth date. Today, the day 13 Aq’ab’al represents the conception day of 8 B’atz, the reweaving of the world through the joining of the old fabric with the new.

Aq’ab’al represents conception in itself. It is a joyful day when new concepts are proposed for creation into the physical world. In this way, Aq’ab’al acts as a bridge between the dreaming potential of all that is, which we see in the nawal Imox, and the physical world. It has moved into our physical reality, but it is hidden within the mother. In some senses it is between the worlds, we cannot see it in its own right but we know it is there, we know the new life is on its way.

The number 13, of course, represents the world of the ancestors, the spirit world. When we combine this with the nawal Aq’ab’al we can begin to understand just how auspicious this day could be.

13 Aq’ab’al is the new conception into this world from the spirit world. It represents the passing of the wisdom and knowledge from the ancestors into our new world. It gives us the pattern for the joining of the old world with the new.  This is a potent day to revisit ancestral teachings and understandings, to bring their concepts into modern life.


In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 Tijax (26th February 2019)

The ancestors guide your hands today as you wield the obsidian blade. Trust in them, but go easy with your cuts. The strength of the energy of the day may cut more than you intended or bite off more than you can chew.

Tijax has the goal of the resolution of duality and is tenacious in this quest. Whether it is healing or warfare, Tijax will not give up until it has achieved its goals. When we combine it with the strength of the number 13, we have a very potent combination.

Tijax can be argumentative and it is possible that tempers will fray today. Today more than any, it will be important to really be aware of your words. They may have more power than you imagined and you might find them wounding deeply, even if that was unintended. You might be speaking the truth, but there are ways to get the message over without causing confrontation, which would negate your message. On the other hand, be aware of that people may not have full control of themselves today, 13 Tijax is affecting everybody. Listen for the truth, but don’t take things too seriously, act calmly and think carefully before reacting.

On this, the final day of the Kame trecena, the obsidian blade of Tijax is connected to the spirit world cutting us free from the dense energy, transforming us into our higher aspect, ready for the rebirth of the Kawok trecena.

In this we can see the other aspect of what could also be a memorable day for the right reasons. It is a day to call upon your ancestors or the spirit world to give you the strength and tenacity to cut yourself free of that which holds you back on your life path. Just be aware that should you do this it may bring some very decisive action. It might not be just burning bridges, more so vaporising them.

Tijax is the representative of the healer, bringing unity and divinity into the world by removing that which is out of balance. Today is an excellent day to ask for healing from your ancestors, or from the spirit world. This could particularly apply to conditions which are long term or genetic. If you have the opportunity to make an appointment to receive healing in some form, but particularly energetic healing, today you might find that it has a particularly strong effect.


 

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 Ajpu (10th December 2018)

13 AjpuThe day 13 Ajpu is a very special day. It is the flower finally opening, the creation of the divine manifesting into the physical world, direct from the spirit world.

This can be seen as what we have been waiting for appearing, nine months of gestation leading to this day. It is the rebirth of the Maize Lord, the resurrection and ascension to the spirit world all in one. It can be seen as the ascension point to the next level or the point where the holiness of the spirit world is revealed on Earth. Personally, it is a day when we see ourselves and the true selves of those around us, a day which allows us to resonate with who we truly are. We may judge those around us based on our values, but what we may see in them today is the truth of who they are.

It may be a day when the feeling of divinity in the world is intoxicating, when you notice the extraordinary around you. It is essential, then, to stay well grounded. Ajpu has a penchant for spiritual intrigue. It draws people towards the overly mystical, they become lost in its charms, bewitched by its words, and with the otherworld power of the 13 attached, this may result in an intense experience.

Make your art today, bring the essence of the divine into the physical world.  If you look for inspiration in the natural world, the spirit world will guide you to create exceptional beauty.

The flower ripens to open on 13 Ajpu
The flower ripens to open on 13 Ajpu

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 Ix (14th November 2018)

13 I'xIf there was ever a day to expect magical things to happen, it would be 13 Ix. It is a day when the energy of the spirit world is listening, and so prayers made at natural shrines and altars may prove very fruitful.

The nawal Ix is particularly associated with shrines and altars, and with the energy of the number 13 associated with it suggests ancestral places. This suggests a focus on the ancient sacred places, and it is likely that words spoken at these places may have very strong effects. This day also finishes off the Iq’ trecena, this time of change and possible upheaval. However, Iq’ is also the nawal of communication, and we see here on the final day of the Iq’ trecena, the divine breath put into practice at the ancestral shrines as Ix, the prayer giver, makes the flower words. This is a day to call on the spirits of the ancestors to help  us better understand our relationship with Mother Earth.

It is a day to ask the spirit of Mother Earth for that which you require in your life path. Of course when she gives you exactly what you need, it is important to thank her, and this day is also an excellent day for demonstrating your gratitude to Mother Earth. This may be through some act of caring for your local area.  The manifestation energy today is very strong, it should be noted that the phrase “be careful what you wish for” is particularly applicable.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days should only be carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 Imox (1st November 2018)

13 ImoxThe day 13 Imox is likely to be a very strong day. This combination leads to a closeness to the unseen world. As a day of divination, readings or dreams, it may be the most outstanding.

Whilst Imox can be rather a passive energy, one to be experienced rather than pushing the experience onto you, this can prove to be a very interesting day. I often think of the connection with Imox being rather like all the hairs on our bodies acting like little psychic antennae, picking up everything around us. Today this is connected not just with our world, but also the unseen. This can include our ancestors in the spirit world, and possibly other realms within nature, the devas. As a consequence, the information coming through may be rather overwhelming, it can be like everything is “turned up to 11.” When filtered and ordered, some truly remarkable information may come through, but if unfiltered it may be just an unintelligible mess, a jumbled dream. This is certainly a day to apply your discernment to whatever comes to you, you may find that exposure to the mass media is counterproductive, today would be a better day for a retreat.

It may also end up being a day where individuality is lost, where you find yourself sucked into the crowd that you might not normally associate with. It is a day to be aware of your psychic connection with the collective consciousness, and use it appropriately.

White water lilies. There is some evidence that the flowers were used by the priest/kings to induce visions of the otherworld. Picture by Elise Lutz
White water lilies. There is some evidence that the flowers were used by the priest/kings to induce visions of the otherworld. Picture by Elise Lutz

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light. When faced with the entirety of creation, the line between sanity and madness may become blurred.

Imox is a day to celebrate the spirit of the times, to understand the collective mind, particularly of humanity. It is a day to dream your creations, your art, your music. It is a day when we may all feel connected, a day when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective, to remember your individuality, and to pull yourself back out of the dream world.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally carried out only by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 Q’anil (19th October 2018)

13 Q'anilThe energy of the nawal Q’anil ripens that which brings us abundance, and the number 13 suggests a powerful influence from the spirit world.

If the trecena of Ajmak is about redemption, the day 13 Q’anil could be seen as bringing the outcome of our efforts. If we ask Ajmak to bring the sweetness into life, Q’anil can easily be seen as this. Here we see a hand of the ancestors, or of the other world assisting, the ripening process. It may be that something you are trying to bring to maturity receives help from the unseen world. It is that unexpected push, a surprising gift which seems to drop at your feet, just at the most appropriate time, providing you have cleared its path through forgiveness. This could be inspiration of how to finish a project which comes to you in a flash, particularly relating to the arts or plant world.

With the energy of the 13 around, this is a good day to ask for guidance from your ancestors with regards to how to bring a project to its full fertility and abundance. It is a day to bring out its full brightness.

An offering of flowers at perfect ripeness – by Tamila Timm


Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days should only be carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.